the prophets and Jews Battle of Khaybar

 

Battle of Khaybar

Reasons for the Battle of Khaybar

Khaybar is a city with huge posts and ranches, situated in the north of Medina, its occupants are Jews, and it was viewed as their last fortification in the Middle Eastern Promontory, and by opening it and freeing it of the Jews, the commitment of God - All-powerful - to His Courier and the devotees is satisfied, and coming up next is an assertion of the explanations behind which the Courier of Allah - may God favor him and award him harmony - vanquished the Jews of Khaybar.

[1] The immediate explanation

was that the Courier of Allah (may Allah's tranquility and gifts arrive) had made a pledge with the Jews of Khaybar, as he had finished with different Jews in Medina, so they broke the contract to no one's surprise, so they broke their pledge with the Courier of Allah (may Allah's tranquility and favors arrive) by planning with the skeptics of Quraish and closing a promise to oust the Courier of Allah (may Allah's tranquility and endowments arrive) from the north toward the south of the island.

This is notwithstanding their job in impelling gatherings against Muslims, impacting the Jews of Banu Qurayza for foul play and double-crossing of their pledge with the Courier of Allah (may Allah's tranquility and favors arrive), and their improvement of an arrangement to wipe out the Courier of Allah (may Allah's tranquility and endowments arrive).

The backhanded explanation

was that the Courier of Allah (may Allah's tranquility and gifts arrive) needed to take out the defiance and oppression of the Quraysh, so he exploited Khaybar's infringement of the contracts and what was given from them to dispose of them and drive them out of the Middle Eastern Landmass, so Muslims would be protected in their showdown with the Quraysh, unafraid of selling out the Jews, which would be a justification for the shortcoming of their endeavors and strength.

Data about the Skirmish of Khaybar

The Clash of Khaybar happened in the seventh year of the Hijra, and it happened after the arrival of the Courier of Allah (may Allah's tranquility and endowments arrive) from the tranquility of Hudaybiyah, where he remained in Medina for the long stretch of Dhu al-Hijjah and some Muharram, and the remainder of Muharram went out to Khaybar, and in the Skirmish of Khaybar the stanzas were uncovered from Surat Al-Fath. [3] It slid among Makkah and Madinah, and Namila container Abdullah al-Laithi prevailed over Medina, and the Courier of Allah (may Allah's tranquility and endowments arrive) plunged among Khaybar and Ghatfan, to keep Ghatfan from expanding Khaybar, as Ghatfan was an exhibit of Khaybar against the Courier of Allah (may Allah's tranquility and gifts arrive). [3] And when Ghatfan learned of the aim of the Courier of Allah to attack Khair, they went out

To help the Jews of Khaybar, after they left, they got back to their homes and families to safeguard them, and they were vacant between the Courier of Allah (may Allah's tranquility and favors arrive) and the Jews of Khaybar.

The Skirmish of Khaybar

was a fight among Muslims and Jews. Ibn Ishaq expressed that it was in Muharram of the seventh year of movement, and Al-Waqidi expressed that it was in Safar or Rabi' al-Awwal of the seventh year of relocation, in the wake of getting back from the tranquility of Hudaybiyah, and Ibn Saad went to it in Jumada al-Awwal in the seventh year, and the two Imams al-Zuhri and Malik said: It is in Muharram of the 6th year, and Ibn Hajar has favored Ibn Ishaq's truism to the adage of al-Waqidi.

Achievements of the attack

The attack was twenty days after the tranquility of Hudaybiyah, and the quantity of Muslim warriors around then was 1,000 800 contenders simply because the Prophet Muhammad chose to battle with him in this fight every one of the people who were in the tranquility of Hudaybiyyah just and they are the ones who will partition the crown jewels on them, yet the individuals who expanded them have the award of jihad just and have no riches. It is in which he said: "To give the standard tomorrow to a man who loves Allah and His Courier and is cherished by Allah and His Courier, may Allah open it to him and not by escaping", and when it was from tomorrow he called Alia while he was extremely ophthalmic and said: "Mystery", and he said: O Courier of Allah, I don't see the place of my feet, so the Courier fell in his eyes and held his unit and pushed the flag to him and said: "Take this pennant and go with it until Allah opens it to you" and he said: On what I battle them, O Courier of Allah, he said: "They should affirm that there is no god except for Allah and that I am the Courier of Allah, and assuming they do as such, they have infused their blood and abundance besides by their right and their record with Allah, may He be magnified." This attack represents an overall achievement of the To bind together the Middle Eastern Promontory under the standard of Islam, and transform it into a base for spreading Islam on the planets, Muhammad arranged not to walk to Mecca until after he had cleared the north of the Hijaz to the boundaries of the Levant, and that the last step is hold onto Khaybar and other Jewish focuses north of the Hijaz, particularly Khaybar, Fadak and Watercourse Al-Qura, to deny the encompassing clans of any middle on which they could depend to go after the arising Islamic state.

Khyber City

The city of Khaybar is a city brimming with forts and has water from under the ground and enough nourishment for a really long time and has 10,000 Jewish contenders, including thousands who are great at tossing, and Khaybar was brimming with cash and the Jews worked with usury with all nations. Khaybar was the cave of interest and connivance, and the focal point of military incitements, and the metal of provocation and inciting wars, remember that individuals of Khaybar are the ones who hardliner gatherings against Muslims, and raised Bani Qurayza on unfairness and double-crossing, and afterward they took to contact the wolves in sheep's clothing - the fifth segment in the Islamic people group - and Ghatfan and the Middle Easterners of the desert, and they personally were planning to battle, and Muslims have lived in view of them persistent afflictions, Muslims had to kill a portion of their heads, for example, Salam canister Abi Be that as it may, more must be finished against these Jews, and the Prophet was kept from defying them besides by the presence of a more noteworthy, more grounded and all the more severe foe, the Quraysh. This intrusion varied from the past ones, as it was the principal attack to come after the Banu Qurayza and the tranquility of Hudaybiyah, consequently showing that the Islamic call had entered another stage after the tranquility of Hudaybiyah.

Thought processes in the attack

At the point when the Courier of Allah (harmony and endowments of Allaah arrive) was consoled by the most grounded wings of the three gatherings, which is Quraysh, and was totally protected from him after the tranquility of Hudaybiyah, he needed to hold the leftover two wings, the Jews and the clans of Najd, responsible until security and harmony win, and quiet won in the district, and the Muslims were exhausted of the constant ridiculous clash to pass the message of God and approach to Him. Since Khaybar was the wad of interest and scheme, the focal point of military incitements, and the metal of provocation and inciting wars, it was the one that merited the consideration of Muslims first.

Obstacles to the invasion

The new in that invasion and what differs from previous invasions, are the fortresses of the Jews and their castles in which they resided, the attempt to attack them requires a huge effort and appropriate mobilization and sufficient supplies for the army for a long time, and Muslims do not have these energies in exchange for the Jews who were said about them: «They are the people of forts that do not tram, and weapons and food a lot, even if they confined for years to their suffice, and water available to drink in their fortresses, and what I see for anyone of them of energy». Also, Muslims had never before experienced fighting the people of the fortresses except what was from the Banu Qurayza on the day of their war.

Beginning of the way

The Prophet Muhammad and his mates went out with a real cheerful mood, devoted to God and persuaded of triumph, promising the goods that God guaranteed them returning from Hudaybiyah, in the expressions of the All-powerful.

´

﴿وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنْكُمْ وَلِتَكُونَ آيَةً "لِلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُسْتَقِيمًا

٢٠

Surat 48 verse 20

(Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;

The Prophet didn't permit the scoundrels and frail of confidence who falled behind in Hudaybiyyah to go out with him, so just the proprietors of the tree went out with him, trusting the expressions of the All-powerful:

﴿وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا"

٧

إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا "وَنَذِيرًا

٨

Surat 48 verse7, 8

And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise. “verse 7”

We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: verse 8

لتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا

٩

In order that you (O mankind) may believe in Allah and His Messenger (SAW), and that you assist and honour him (SAW), and (that you) glorify (Allah's) praises morning and afternoon.

Imam al-Qurtubi said in the translation of this refrain: "It implies the riches of Khaybar on the grounds that Allah the All-powerful guaranteed individuals of Hudaybiyyah the victory of Khaybar and that they are for them specifically, the people who are missing and the people who join in."

The Jews of Khaybar didn't feel that the Courier of Allah attacked them in view of their avoidance, strongholds, weapons and number, they used to go out each day 10,000 contenders in columns and afterward say: Muhammad attacks us? Hehat, hehat. They moved to Khaybar loaded up with trust in God, and consolation in His commitment of triumph, and driven by their unadulterated confidence and genuineness to maintain the expression of God, so they set off cheering and raising their voices in this way, until the Courier of Allah requested them to go with themselves, and told them: "You are not called hard of hearing or missing, you are known as a nearby audience and he is with you." The military walked en route to Khaybar and Amer container Al-Akwa, may Allah be satisfied with him, went down to lead individuals

Individuals say:

Skirmish of Khaybar

Gracious God, in the event that it were not for You, we could not have possibly been changed over, nor would you trust us, nor would we have supplicated, so pardon you for reclamation for what kept us, and tossed a blade on us, and fixed our feet in the event that we met that on the off chance that our dad yelled at us, and by yelling, they depended on us.

The tactical drove by the Prophet

sneaked through a valley called Al-Raji', and it was between the Jews and Bani Ghatfan, to hold them back from widening people of Khaybar, and they had some awareness of the Prophet's exit to Khaybar, so they gathered their gatherings, and went out to show the Jews, and when they walked a distance, they heard behind them in their money and their families sense, so they felt that the Muslims had ignored them, and they returned behind them, and they stayed in their families and their money, and they were empty between the Prophet and Khaybar, and God got the job done the fans to oblige their fighting.

Exactly when the Islamic furnished force directed Khaybar, the Prophet stood up and called upon his Lord and gave him win, and said: "O Allah, Leader of the seven sky and what I remain, and the Leader of the seven grounds and what they say, and the Leader of the breezes and what they are wilting, and the Expert of fiends and what they hoodwink, we demand you for the extraordinary from this town and the advantage of its family, and we search for cover in you from its contemptible and the evil of its family and the evil of what is in it."

The Muslims offered Khaybar,

and their resolve as the most ideal, they were lifted up, applied and forfeited for Allah and their approaching was around evening time, "And the Prophet when he came to a group around evening time, he didn't entice them until he became, and when he turned into the Jews went out with their assessors and their places, and when they saw him they said: Muhammad and Allah, Muhammad and Khamis. The Prophet said: "Khaybar is demolished, however assuming we go down to the patio of individuals of the morning of the Mundhirin." The Prophet accordingly accomplished the component of treat for the Jews, when they saw the armies of the Islamic armed force positioned before their city, causing this unrest among them, and they got back to their posts and escaped in alarm.

to be continued

https://sites.google.com/view/read-book-bravely-/where-cat-goes

https://sites.google.com/view/beautybuy/revitol-eye-cream

THE PROPHET WITH JEWS Battle of Bani Qurayza

 THE PROPHET WITH JEWS

Battle of Bani Qurayza

Banu Qurayza are a class of Jews like other people who broke pledges, deceived Muslims in the most troublesome conditions, and planned with parties, not thinking often about what they settled upon with Muslims. Unfairness and breaking endlessly contracts are a creation on which the Jews were raised, so they can't leave behind it, as God All-powerful portrayed them: "Or at whatever point they make a pledge, a gathering of them deny it, yet the greater part of them don't accept" (Al-Baqarah: 100).

'Aisha (may Allah be satisfied with her) said: "When the Prophet (harmony and endowments of Allaah arrive) got back from the channel and set down weapons and did ghusl, Jibreel (harmony arrive) came to him and said: I have set down weapons, and Allah has not put them, so he went out to them, and he expressed: Where to? He said: Here he highlighted the Banu Qurayza, and the Prophet (harmony and gifts of Allaah arrive) went out to them" (al-Bukhari).

The Prophet (harmony and endowments of Allaah arrive) requested them to rapidly go out to them before they were braced in the strongholds and took the groundwork for that, until the Prophet (harmony and gifts of Allaah arrive) said:

What's more, he welcomed his mates: (Don't anybody supplicate the evening besides in Bani Qurayza, so some of them understood the age on the way, and some of them said: We don't implore until we come to them, and some of them said: yet we ask He didn't believe we should do that. He referenced that to the Prophet (harmony and favors of Allaah arrive), yet he didn't manhandle any of them) (Bukhari).

So 3,000 contenders from the Muslims raced to the Jews of Bani Qurayza, and blockaded them in their strongholds 25 evenings, until they were burnt out on the attack, and God tossed dread into their souls, so the Jews tracked down no way out, and they tracked down nothing to apologize for their double-crossing that nearly annihilated the Muslims.

Aisha (may Allah be satisfied with her) said: (.. The Courier of Allah (may Allah's tranquility and endowments arrive) came to them and attacked them 25 evenings, and when their attack strengthened and the burden escalated, they were told: Dive on the standard of the Courier of Allah (may Allah's tranquility and favors arrive) and they counseled Abu Lubaba canister Abdul Mundhir, and he brought up to them that it was butchering, they said: We plunge on the standard of Saad container Muadh, and the Courier of Allah (may Allah's tranquility and gifts arrive) expressed: Slip on the standard of Saad receptacle Muadh, and they dropped, and the Courier of Allah sent ask “Allah (harmony and gifts of Allaah arrive) came to Sa'd ibn Mu'adh, and he welcomed him on a jackass with a kaaf (what is put on the jackass' back) from a leaf that he had carried on him, and his kin encompassed him and they said: O Abu 'Amr, your partners, your supporters, individuals of dislike, and the individuals who have learned, she said: And I don't (and he doesn't) return anything to them and don't focus on them, regardless of whether we come from their turn, he went to his kin and said: It has come to me that I couldn't care less about Allah as a fault, Abu Saeed said: When he saw the Courier of Allah (harmony and endowments of Allaah arrive), he expressed: Emerge to your lord, and cut him down, and Umar said: Our lord Allah All-powerful, he said, cut him down, and cut him down, the Courier of Allah (harmony and favors of Allaah arrive) said, Judge them, Saad said: I judge them to kill their contenders, enthrall their posterity, and gap their cash, and the Courier of Allah (harmony and favors of Allaah arrive) said: I have passed judgment on them by the judgment of God All-powerful and the judgment of His Messenger..)

The Courier of Allah (harmony and gifts of Allaah arrive) completed the standard of Allah in them, and they were 400 warriors, and their spouses were not really killed with the exception of one lady who had killed one of the Buddies, when she tossed a grinder at him from the highest point of the stronghold, and the young men who didn't arrive at the fantasy were delivered, then the Courier of Allah (may Allah's tranquility and favors arrive) split their cash between the Muslims, and in Bani Qurayza the expressions of Allah All-powerful were uncovered:” { وَأَنْزَلَ الَّذِينَ ظَاهَرُوهُمْ مِنْ أَهْلِ الْكِتَابِ مِنْ صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقاً تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقاً * وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضاً لَمْ تَطَأُوهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيراً

}(الأحزاب27:26) .. “ surat33 verse 26_27

“And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party.

And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.”

The Clash of Bani Qurayza showed the writing of conflict among the Sidekicks, they varied, may God be satisfied with them, in grasping the expressions of the Courier of God, may God favor him and award him harmony: (Don't anybody implore the evening besides in Bani Qurayza), some of them comprehended from him that what is implied is earnestness, he isolated the period when he entered the time, and some of them took the presence of his words, may God favor him and award him harmony, so he didn't show up besides in Bani Qurayza, and the Prophet, may God favor him and award him harmony, didn't savagery any of them Neither of them trespassed or annoyed the other.

Compromise, deal and trust among Muslims and others, which should all be regarded for Muslims except if others break the contract, compromise or wellbeing, and afterward Muslims might battle them assuming they see the interest in that.

Through this intrusion, it appears to us that the Jews made certain of the prophethood of the Courier of Allah, harmony arrive, and their scorn against him. Ibn Hisham portrayed that Ka'b ibn Asaad, the head of Banu Qurayza, shared with the Jews: "O Jews, what you can see has come down to you, and I go against you in three ways, so take anything you desire, they said: What is it?, He said: We follow this man and trust him, for by Allah it has become obvious to you that he is a prophet sent .."

After Sa'd ibn Mu'adh (may Allah be satisfied with him) controlled over them, Ka'b ibn Asaad preceded his neck was struck, and the Courier of Allah (may Allah's tranquility and endowments arrive) told him: Ka'b ibn Asaad?, He said: Indeed, Abu al-Qasim, the Courier of Allah (harmony and favors of Allaah arrive) said: You didn't profit from Ibn Kharash's recommendation to you, and he had confidence in me, however he requested you to follow me, and on the off chance that you see me perusing me harmony?, Ka'b said: Indeed, and the Torah, O Abu al-Qasim, and in the event that you had not loaned me Jews with caution at the sword, I would have followed you, yet I'm on the religion of the Jews. The Courier of Allah (harmony and favors of Allaah arrive) told, and I struck his neck.

The Jews made certain of the prescience of the Prophet - may God's tranquility and favors arrive - , and completely mindful of what the Torah demonstrated to discuss him and his signs and mission, yet they were captives to their apprehension, disdain and presumption, Islam in its confidence and the general arrangements is the religion of good judgment, you won't find a rational individual who knew about the religion of Islam and knew its reality and quintessence and afterward questioned in it, yet it is one of two things, possibly he didn't know about Islam for what it is, or he remained on its reality and saw its pith and dismissed it due to contempt or haughtiness, or An interest that he fears will miss.

In this fight we stand on the many benefits and temperances of Saad canister Moaz may Allah be satisfied with him.

The Prophet (harmony and gifts of Allaah arrive) gave him the power to manage as he wished over the Banu Qurayza, and he made his situation - the Courier of Allaah - may God's tranquility and favors arrive - a place that concurs and upholds all that will be decided by him, however he said about his decision: "I have passed judgment on them by the standard of God All-powerful and the judgment of His Messenger..". Then, at that point, the Prophet (harmony and gifts of Allaah arrive) shared with the Ansar when Saad came to administer in Bani Qurayza: "Emerge to your lord"

It was portrayed that Jabir ibn 'Abdullah (may Allah be satisfied with him) said: I heard the Courier of Allah (may Allah's tranquility and favors arrive) say: "The high position was shaken by the passing of Sa'd ibn Mu'adh" (al-Bukhari).

It was portrayed that al-Bara'a ibn 'Azib (may Allah be satisfied with him) said: "I gave the Prophet (harmony and favors of Allaah arrive) a silk suit, and he caused his allies to feel it and respect the people who are delicate with it, and the Prophet (harmony and gifts of Allaah arrive) said: 'Do you wonder who is delicate about this?, for the tissues of Saad container Muadh in Heaven are superior to them and delicately) (al-Bukhari).

It was described from Ibn 'Umar (may Allah be satisfied with him) that the Prophet (harmony and favors of Allaah arrive) said from Sa'd: "This is the one for whom the high position moved, and the doors of paradise were opened for him, and 70,000 heavenly messengers saw Him..."(women's)..

With the disposal of Banu Qurayza, the city was totally absent any and all the Jewish presence, which was a hazardous component with the capacity to plot, vindictiveness and sly, and the fantasy of Quraysh of having a partner inside the city finished.

https://sites.google.com/view/beautybuy/revitol-eye-cream

https://sites.google.com/view/read-book-bravely-/where-cat-goes

the prophe "muhammad " and the jews jews of "Banu Aal Nadir"

 

It is known from the memoir of the Prophet (harmony and endowments of Allaah arrive) that after his relocation to Medina and welcomed the Jews there, and guaranteed them a sanction in which he made sense of their freedoms and obligations, and among the things of that contract were: that Muslims have their religion, and the Jews have their religion, and that among them triumph over the people who battled individuals of this paper, and that among them counsel, guidance and exemplary nature without transgression, and that the Jews enjoy with the devotees for however long they are fighters. The Prophet (harmony and gifts of Allaah arrive) and his mates stuck to this contract and sanction, as a result of their religion and their honor is faithfulness and genuineness, yet the Jews, not surprisingly, broke the pledge clan by clan, incorporating what occurred with the Jews of Bani al-Nadir, which was critical that the Blessed Qur'an discussed in a total surah, which is Surat Al-Hashr, until Abdullah receptacle Abbas (may Allaah be satisfied with him) named Surat Al-Hashr Surat Bani Al-Nadir, so Saeed canister Jubayr (may Allaah be satisfied with him) said: I told Ibn 'Abbas (may Allah be satisfied with him): (Surat Al-Hashr, he said: Say Surat Bani Al-Nadir) Described by Al-Bukhari. Ibn Kathir said in his critique on Surat Al-Hashr: "Ibn Abbas used to say: Surat Bani Al-Nadir."

Surat Al-Hashr has shown the occasions of this attack, and point by point the truism in it, and God portrayed the ejection of the Jews, and uncover the way of behaving of the fakers, and between the arrangements of the fay, and applauded the outsiders and allies, and between the passability of cutting and copying in the place where there is the foe for military interests, and that this isn't debasement in the land, and I prescribe the adherents to commit devotion and status for the great beyond, and afterward fixed by adulating himself and the assertion of his names and characteristics, thus the Muslim people group was raised on monotheism, and extolling God's methodology, and getting ready for the Day of Revival through the Sacred Quran and the occasions of the Prophet's account Al-Musharrafa, God All-powerful has said toward the start of Surat Al-Hashr: {سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ * هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ

} (الحشر:1-2).surat 59 verse 1,2” the holy Quraan

Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.

from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.”

History of the Clash of Bani al-Nadir

Specialists of antiquarians accept that the Skirmish of Bani al-Nadir was after the Clash of Uhud in the spring of the first of the fourth year of relocation, Ibn al-Qayyim has answered in his book "Zad al-Ma'ad" to the people who guaranteed that the Skirmish of Bani al-Nadir was a half year after Badr by saying: "Muhammad container Shihab al-Zuhri asserted that the Clash of Bani al-Nadir was a half year after Badr, and this is a deception of him, or a mix-up on him, yet there is no question: It is after Uhud, which was a half year after Badr, is the Clash of Banu Qaynaqa, Qurayza after the channel, and Khaybar after Hudaybiyah." Ibn al-Arabi said: "The facts confirm that it is after Uhud," and to this view went Ibn Kathir and others.

The justification for the clearing of the Jews of Bani Al-Nadir from Medina

It is popular in the books of the Prophet's life story that the justification for the clearing of the Jews of Bani al-Nadir is their scheme to kill the Prophet (harmony and favors of Allaah arrive) when he came to them to help them in the blood cash of the two dead Bani Amer, who were killed by Amr receptacle Umayyah al-Dhamri, and they said: Indeed, Abu al-Qasim, we help you for what you cherished, and afterward they left one another, and they said: You won't find a man like this - and the Courier of Allah (harmony and endowments of Allaah arrive) is close to a mass of their homes is a base - , so a man is better than this house, And he will toss a stone at him, and he will ease us from it? Amr ibn Jahash ibn Ka'b was deputed for that and said: "I'm in this manner so," and he went up to toss a stone at him, as he said, and the Courier of Allah (harmony and favors of Allaah arrive) brought the report from paradise about what individuals needed."

Then, at that point, he went to Bani Qurayza and blockaded them and they guaranteed him, so he passed on them to Bani Nadir, and he battled them until they slid on departure, and that they didn't have anything to convey camels aside from weapons, so they got through even the entryways of their homes, so they annihilated their homes with their hands and crushed them, and conveyed what relates to them of their wood, and their clearing was quick to swarm individuals to the Levant." Ibn Hajar said: "This is more grounded than what Ibn Ishaq expressed that the justification for the Skirmish of Banu al-Nadir was that the Prophet (harmony and favors of Allaah arrive) requested that he help him in the blood cash of the two men, however Ibn Ishaq concurred, a large portion of individuals of Maghazi, for Allah knows best."

In addition, the Prophet (harmony and favors of Allaah arrive) sent Muhammad ibn Maslamah (may Allaah be satisfied with him) to the Jews of Banu al-Nadir, advising them to leave Medina and not live

Muslims in it due to their bad form, so they arranged to go out, yet the frauds mediated, and let them know that they were with them against the Muslims, and Abdullah receptacle Abi container Salul sent them somebody who tells them: "Stand firm and forestall, and assuming you kill us, we will battle with you." So their viewpoint chose the move, and their leader, Hayy canister Akhtab, desired what the top of the posers said, so he shipped off the Courier of Allah, harmony arrive, saying: We don't leave our homes, so do what appears to you. In that, Allah says: {Have you not seen to the individuals who resisted tell their siblings who questioned from Individuals of the Book, "Assuming you go out, let us go out with you, and we won't ever submit to anybody in you, and assuming that you are killed, we will uphold you, and Allah affirms that they are liars} (Al-Hashr: 11). The Prophet (harmony and favors of Allaah arrive) blockaded them and rushed to their posts, took shelter in them, and started to toss honorability and stones at the Muslims, and their palms and plantations were of help to them in that, so the Prophet (harmony and endowments of Allaah arrive) requested some of them to be cut and consumed, so the expressions of Allaah (SWT) were uncovered remedying what the Prophet (harmony and gifts of Allaah arrive) did:”

مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ

} (الحشر:5).

surat 59 verse 5

“What you cut down of the Linah, or you left them standing on their stems, it was by leave of Allah, and in order that He might disgrace the rebellious.”

The attack of the Muslims of the Jews of Bani al-Nadir while they were in their posts didn't keep going long, it endured just six evenings, and it was said: fifteen evenings, and God tossed fear into their souls, so they slid on the departure (exit), and the Prophet (harmony and endowments of Allaah arrive) consented to emerge from it with their spirits and relatives, and that they had just camels conveying weapons, and they consented to that. Furthermore, in light of their scorn, they vandalized their homes with their hands, to convey with them entryways, windows and trunks so Muslims wouldn't take them, then they conveyed ladies and young men on 600 camels, and just two of them were protected, and a gathering of them went to the Levant, so the Courier of Allah (harmony and endowments of Allaah arrive) held onto their weapons, and held onto their property, homes and cash, and in that God All-powerful says: {هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ

} (الحشر: 2).” from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.”

“

https://sites.google.com/view/beautybuy/revitol-eye-cream

https://sites.google.com/view/read-book-bravely-/where-cat-goes

The prophet and jews Jews Bani Qaynaqa

 The prophet and jews

Jews Bani Qaynaqa

When the Jews in Medina saw that God had given the believers a decisive victory in the Battle of Badr, and they had pride and prestige in the heart of the far and near, their hearts became angry, and they professed prostitution and harm. The greatest of them was the hatred and the greatest evil Jews Bani Qaynaqa, who lived inside the city in a neighborhood in their name, and they were goldsmiths and blacksmiths and makers of utensils, and for these crafts each man had war machines, and the number of fighters in them was seven hundred, and they were the bravest Jews of the city, and they were the first to break the covenant and covenant of the Jews.

The Prophet (may Allah's peace and blessings be upon him) gathered them in their market in Medina, advised them, called them to Islam, and warned them that what happened to Quraysha in Badr would befall them, but they did not care, and they started waiting for the opportunity to harm Muslims and attack them.

Ibn Hisham narrated in his biography: "An Arab woman came to bring her (what is brought to the market to sell), so she sold it in the market of Bani Qaynaqa, and sat down to A jeweler, so they made her want to reveal her face, and she repented, so the jeweler baptized the hem of her dress and held it to her back while she was oblivious, and when she got up, her sorrow was exposed, and they laughed at her, and she shouted, and a Muslim man jumped on the jeweler and killed him, and he was a Jew, so the Jews pulled on the Muslim and killed him, so the Muslim people cried out against the Jews, and evil fell between them and the Banu Qaynaqa.

Then their treachery and betrayal were clearly revealed, and the Prophet (peace and blessings of Allaah be upon him) renounced their covenant, as Allah commanded him to say. { وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لا يُحِبُّ الْخَائِنِينَ

}(لأنفال:58) surat 9 Verse 58

If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.

He walked towards them at the top of a multitude of workers and Ansar and blockaded them, on Saturday for the portion of Shawwal of the second year of movement, and the person who conveyed the standard of the Muslims around then was Hamza canister Abdul Muttalib, may God be satisfied with him, and succeeded - may God's tranquility and favors arrive - on the city Abu Lubaba container Abdul Mundhir Al-Omari, and the attack endured fifteen evenings, so the Jews fell into disarray, after the Prophet (harmony and gifts of Allaah arrive) cut off all periods from them, until he tossed Allah is panicked in their souls, so they slipped on the judgment of the Courier of Allah (harmony and endowments of Allaah arrive) in their necks, their riches, their spouses and their relatives, and He told them and they were adequate.

Ibn Ishaq and Ibn Hisham portrayed: "The Banu Qaynqa, the primary Jews, broke what was among them and the Courier of Allah (harmony and gifts of Allaah arrive) and battled among Badr and Uhud, so the Courier of Allaah (harmony and endowments of Allaah arrive) blockaded them until they plunged on his standard, and Abdullah canister Abi receptacle Salul ascended to him, when Allaah empowered him from them, and he said: O Muhammad, it is better in my supporters - and they were the partners of the Khazraj - , he said: The Courier of Allah (harmony and favors of Allaah arrive) dialed back on him, and he said: O Muhammad, it is better in my followers, he said: So get some distance from him, and he embedded his hand into the pocket of the safeguard of the Courier of Allah

The Courier of Allah (harmony and gifts of Allaah arrive) shared with him: He sent me, and the Courier of Allaah (harmony and endowments of Allaah arrive) ended up being furious until they saw a shadow all over, and afterward he said: "He scratches send me," he said: "No, by Allah, I don't send you until you work on in my unwaveringness, 400 Hasir and 300 safeguards have kept me from red and dark, you collect them in a single day, I, by Allah, dread circles, he said: The Courier of Allaah (harmony and favors of Allaah arrive) said: "They are yours." So Allah, may He be lifted up, uncovered His colloquialism: "You will see the people who have a sickness in their souls, and they will rush to say, ""We are worried about the possibility that that a circle will burden us, so may Allah bring success or a request from Him, and they will become remorseful for what they have caught in themselves.""" (Al-Ma'idah: 52).

The Prophet, harmony arrive, requested them to leave Medina, and the request for their departure was taken over by Ubadah ibn al-Samit, may Allah be satisfied with him, so they followed the arms of (the town of Balsham), and Ubadah (may Allah be satisfied with him) proclaimed his honesty from his Jewish partners for battling the Muslims, and he said: O Courier of God, I have a dependable from among numerous Jews, and I clear to God and His Courier from the guardianship of the Jews, and I assume responsibility for God and His Courier. Allah All-powerful has uncovered in reliability” The Courier of Allah (harmony and endowments of Allaah arrive) told him: He sent me, and the Courier of Allaah (harmony and favors of Allaah arrive) ended up being furious until they saw a shadow all over, and afterward he said: "He scratches send me," he said: "No, by Allah, I don't send you until you work on in my devotion, 400 Hasir and 300 safeguards have kept me from red and dark, you gather them in a single day, I, by Allah, dread circles, he said: The Courier of Allaah (harmony and gifts of Allaah arrive) said: "They are yours." Allah, may He be commended, uncovered His colloquialism:” { فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ

} (المائدة:52) ..

Surat 5 verse 52

So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.”

The Prophet, harmony arrive, requested them to leave Medina, and the request for their clearing was taken over by Ubadah ibn al-Samit, may Allah be satisfied with him, so they followed the arms of (the town of Balsham), and Ubadah (may Allah be satisfied with him) pronounced his blamelessness from his Jewish partners for battling the Muslims, and he said: O Courier of God, I have a steadfast from among numerous Jews, and I vindicate to God and His Courier from the guardianship of the Jews, and I assume responsibility for God and His Courier. Allah All-powerful has uncovered the unwaveringness of Abdullah canister Abi to the Jews, and the blamelessness of the love of Ibn al-Samit from them in the Qur'an.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

﴿۵۱﴾surat 5 verse 51

Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another. Whosoever of you takes them for a guide shall become one of their number. Allah does not guide the wrongdoers. (51)

Thus, the Jews of Bani Qaynuqa came out of the city young, they laid down their arms, and left their money as booty for the Muslims, and they were among the bravest and most powerful Jews of the city, and then the other Jewish tribes resorted to silence and tranquility for a period of time, after this deterrent punishment for the Jews of Bani Qaynaqa, and terror dominated their hearts.

https://sites.google.com/view/beautybuy/revitol-eye-cream

https://sites.google.com/view/read-book-bravely-/where-cat-goes

The destiny of the Jews of Medina after they broke their pledges.

 

As is standard, the Jews are misleading and can't satisfy their agreements. The Jews broke their agreement with the Muslims and abused what was expressed in the Medina Report, so the Prophet - may God favor him and award him harmony - rebuffed them and ousted the Jews from Medina. This is the destiny of every clan of them:

The destiny of the Jews of Banu Qaynuqa.

The Prophet - may God favor him and award him harmony - removed them from Medina. This is the narrative of their removal exhaustively:

A definitive circumstance that prompted

the departure happened in Shawwal in the second year of Hijra. A Muslim lady carried a piece of gems to a Jewish goldsmith from Banu Qaynuqa. He believed that her should uncover her face, however she denied. So he tied the finish of her article of clothing around her back. At the point when she stood up, her reproductive organs were uncovered. The lady shouted out and they giggled at her. Then, at that point, one of the Muslims came to the goldsmith and killed him. The Jews killed him, and the group of that Muslim shouted out for help against the Jews. The place of the Courier and the Muslims towards them The Muslims ended up being irate with the Jews.

This was the main break of the agreement

with the Courier of God - may God favor him and award him harmony - by the Jews, and fiendish happened between the Muslims and the Jews of Banu Qaynuqa.

The last decision to remove them from Medina

The Courier of God - may God favor him and award him harmony - blockaded Banu Qaynuqa for fifteen evenings, until they submitted to his standard and he ousted them from Medina, and they went out to Adhraat Debris Joke, and the majority of them died there. The destiny of the Jews of Banu Qurayzah When the Prophet - may God favor him and award him harmony - got back from the Skirmish of the Channel, Gabriel came down to him educating him regarding the order of God All-powerful to go out to Banu Qurayzah to rebuff them after their injustice, and these are the subtleties of the story: [9] An unequivocal place that caused the ejection Huyayy ibn al-Akhtab al-Nadri went out to Ka'b ibn Asad al-Qurazi and persuaded him to break

the contract with the Courier - may God favor him and award him harmony –

, so the news arrived at the Prophet - may God favor him and award him harmony - so he sent Sa'd ibn Mu'adh to confirm the matter, and advised him to offer him a hint on the off chance that the news was valid so the Muslims wouldn't be aware of it, yet in the event that it was completely false, he ought to get out the word, and when he returned he told him:

The Prophet (peace and blessings of Allah be upon him)

understood the allusion, and the Muslims were severely affected after they learned of the betrayal. Na’im ibn Mas’ud went to Banu Qurayzah to convince them not to betray him so that they would not get involved with Quraysh and remain in Medina without anyone to help them after Quraysh left. They thought he was a polytheist, so they agreed to that. Then he went to Quraysh and told them that Banu Nadir had regretted the betrayal and that they had secretly agreed with the Messenger of Allah (peace and blessings of Allah be upon him) against them. Thus, he caused discord between them and each of them thought that the other group had betrayed and deceived him. [10] The position of the Messenger and the Muslims towards them after the Prophet (peace and blessings of Allah be upon him) returned from the Battle of the Trench. He headed to Banu Qurayzah and the Messenger of Allah (peace and blessings of Allah be upon him) besieged Banu Qurayzah while they were in their fortresses for fifteen days, and it was said five. And twenty days, until the siege exhausted them and God cast terror into their hearts.

The final ruling to expel Banu Qurayzah from Medina

was that Banu Qurayzah were allies of the Aws, so the Messenger of God - may God bless him and grant him peace - first gave the ruling to them, and he gave the ruling over them to Sa`d ibn Mu`adh - may God be pleased with him - so he chose to kill their fighters and take their children as captives, so the Prophet of God - may God bless him and grant him peace - said to him: I have ruled according to the ruling of God - the Most High -. Then the Jews came down from the fortresses they were in, and were taken to the trenches in Medina, so their fighters were killed and their children were taken as captives.

https://sites.google.com/view/read-book-bravely-/where-cat-

goeshttps://sites.google.com/view/beautybuy/revitol-eye-cream

The right to assurance incorporates

 The right to assurance incorporates

shielding them from all outer animosity and from all inside unfairness so they might appreciate security and strength. Inability, advanced age and destitution protection.

كان الله سبحانه قد أخذ الميثاق على كل نبي وأمته أنه إن بعث فيهم محمد صلى الله عليه وسلم أن يؤمنوا به وينصروه

{وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ (81) فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

}(

Verse ( :81ـ82 ). Surat2

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [ Allah ] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

The description of the Messenger of Allah (peace and blessings of Allaah be upon him) in the Torah and the Gospel was a clear phenomenon that was not hidden.

{الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ

}(الأعراف:157

).

Surat 8 verse 157 holy Quraan

what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

It was clear to such an extent that they knew him more than they knew their youngsters and themselves."

{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ}(البقرة:146).

Surat 2 verse 146

Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]"

The Jews, alongside the Christians, as Ibn Kathir and al-Qurtubi say in the discourse: "They knew the Courier of Allah (harmony and favors of Allaah arrive) as the person who came to them in their books, and they knew his prophethood and the reality of his message, similarly as one of them knew his child among individuals, and there was no question that this was his child, and, surprisingly, more.

'Umar ibn al-Khattab asked 'Abdullah ibn Salam: Do you know Muhammad (harmony and favors of Allaah arrive) as you probably are aware your child? He said, "OK and then some, Allah sent His dedicated in His paradise to His dependable in His property by calling out to Him, and I knew Him, and my child I don't have the foggiest idea what was from his mom."

Imam Ahmad said in his Musnad that the Prophet (harmony and favors of Allaah arrive) and Abu Bakr and 'Umar [came upon a man from the Jews spreading the Torah to understand it, comforting himself with it for a child of his in death, similar to the best and most lovely young men, and the Courier of Allaah (harmony and endowments of Allaah arrive) said: "I sing to you by the Person who uncovered the Torah, do you find in your book that I have my trademark, and my chief?" No, and his child said, "Yes, who uncovered the Torah, we will track down in our book your personality, your chief, and I affirm that there is no We track down in our book your personality, and your chief, and I affirm that there is no god except for Allah, and that you are the Courier of Allah, and he said: "Raise the Jew from your sibling", then the watchman of his cover, and petition God for him. Ibn Kathir said: "This is a decent and solid hadith that has an observer in the saheeh."

https://sites.google.com/view/beautybuy/home

https://sites.google.com/view/read-book-bravely-/where-cat-goes

The ethics of the Prophet (may Allah's

 The ethics of the Prophet (may Allah's

tranquility and gifts arrive) Our respectable Prophet Muhammad (may Allah's tranquility and favors arrive) was known for his great habits, even before he sent a prophet, so the Quraish called him the fair and dependable, as he was of full creation, and afterward Allah (SWT) sent him, so he was likewise honored with the ethics of Islam, so his ethics expanded well, he said (harmony and endowments arrive): (I was shipped off satisfy the respectable ethics).

One of his honorable ethics - harmony arrive - is that he treated non-Muslims, Jews or Christians, indeed, and gave them their privileges, yet without encroaching on the right of Islam and Muslims. At the point when the Prophet (may Allah's tranquility and favors arrive) showed up in Medina, he found three Jewish clans occupying Medina: Banu Qaynqa, Banu al-Nadir, and Banu Qurayza, and there was an enormous get-together of Khaybar Jews in the north of Medina, and we survey the accompanying way the Prophet (may Allah's tranquility and endowments arrive) treated this class of Medina's society:[3]

At the point when the Prophet (may Allah's tranquility and gifts arrive) entered Medina, he attempted to frame the hearts of the Jews with various things, including: The bearing of the qibla to Jerusalem endured seventeen months. Fasting upon the arrival of Ashura This has been demonstrated in Sahih Muslim, from 'Abdullah ibn 'Abbas (may Allah be satisfied with him) that he said: "The Courier of Allah (may Allah's tranquility and favors arrive) came to Medina and found the Jews fasting upon the arrival of Ashura, and the Courier of Allah (may Allah's tranquility and endowments arrive) told them: What is this day that you are fasting?".

(They said: This is an extraordinary day, where God saved Moses and his kin, and Pharaoh and his kin suffocated, so Moses abstained him much obliged, we quick him, and the Courier of Allah (harmony and favors of Allaah arrive) said: We are more commendable and more deserving of Moses than you, so the Courier of Allah (harmony and endowments of Allaah arrive) abstained him, and requested his fasting). [4] The Prophet's Call to the Jews

The Prophet's call to the Jews The Prophet (may Allah's tranquility and gifts arrive)

started his call to the Jews, gatherings and people, and the first of the Jews who came to him was Abdullah canister Salam (may Allah be satisfied with him), and his name was Al-Husayn container Salam, as the Prophet came and posed him various inquiries to check that he was a prophet sent, until it turned out to be obvious to him, so he proclaimed his Islam before his kin, and a couple of Jews became Muslim after him, yet the vast majority of them remained skeptics. The Prophet's Settlement with the Jews The Prophet (may Allah's tranquility and gifts arrive) made a deal among him and the Jews, which specified various things that assurance and protect the right of the Islamic people group, as well as assurance the privileges of the Jews, and the main arrangements of this deal are: Jews are essential for common society, while safeguarding opportunity of conviction. The Muslims need to spend on them, and the Jews need to spend them also. Safeguarding their monetary privileges, for example, claiming, selling, purchasing, and others. Jews helped out Muslims in keeping up with the security of the city.

Freedoms of Non-Muslims in Islam

The Islamic specially was consented to name non-Muslim residents in the Islamic culture for the sake of the dhimmis, or dhimmis, and dhimma implies contract,

wellbeing, and security,

so Islamic regulation ensured the dhimmis various privileges in the Islamic people group, including: The right to everyday routine Islam passed on all individuals to experience in harmony, aside from the people who killed, deceived, or attacked.

The option to pick one's religion

The Prophet didn't compel anybody to switch over completely to Islam; he passed on them the opportunity to pick, in spite of his many endeavors to direct them.

The option to claim property The Prophet (harmony arrive)

didn't keep any of the Jews from possessing property, nor seized any of their property.

The right of equity The Prophet (harmony arrive)

was simply in managing the Jews, so he gave them their privileges, upheld their oppressors, and passed on them to decide among them by spending their religion, for however long there is no Muslim party for the situation, then the legal executive is for Islam.

The Heavenly Prophet instructed Muslims to treat the Jews with exemplary nature and good cause, and every one of the ethics of Muslims, as the Prophet (harmony and favors of Allaah arrive) used to visit their wiped out, acknowledge their gifts, pardon the wrongdoer among them, exchange with them, humble them, and discourse with them and sit with them. The right of the mother by marriage

The right to assurance incorporates shielding them from all outer hostility

and from all inside treachery with the goal that they might appreciate security and soundness. Inability, advanced age and neediness protection.

https://sites.google.com/view/read-book-bravely-/where-cat-goeshttps://sites.google.com/view/beautybuy/home

https://sites.google.com/view/beautybuy/home

The Jews of Medina in the Prophet's era

 

The clans of the Jews in Medina after the Courier of Allah Muhammad (may Allah's tranquility and favors arrive) moved from Mecca to Medina the evening of the twenty-seventh of the period of Safar, the fourteenth year of the mission, and this relates to the year 600 and 22 Promotion, and the relocation venture endured twelve days,[1] he showed up in Medina and had lived in Medina Al-Aws and Al-Khazraj, who are the Ansar, and three Jewish clans, to be specific:

Banu Qaynqa, Banu Qurayza, and Banu al-Nadir, the all out number of Jews of the city was around 2,000 men, to find out about the beginning of the Jews of Medina and every clan of them:[2]

The Jews of Banu Qaynaqa The clan of Bani Qaynaqa is credited to the Prophet Yusuf - harmony arrive - , and they lived in the middle and inside of the city, and lived in one of the areas secluded from others, the Banu Qaynqa were known as the most extravagant orders of the Jews in the city, and they didn't have their own territories; Thusly, they were known for their extraordinary riches, and the quantity of grown-up men of Banu Gereida in the Prophet's time was 700.

[2] The Jews of Bani Qurayza The clan of Bani Qurayza has a place with Aaron (harmony arrive), and it was credited to a mountain that is said His Qurayza, and their clan was known as the Kahanin, and they possessed the edges of the city from the east, and the clan of Bani Qurayza is perhaps of the biggest clan in the city, where the quantity of its men in the Prophet's period between 600 and 900 men.

The Jews of Bani al-Nadir The clan of Bani al-Nadir has a place with Aaron, the sibling of Moses - harmony arrive , and their clan was known as the ministers, and the clan of Bani al-Nadir and Bani Quraydah were the biggest in the city and they see that they have honor and power over the other Jews in the Hijaz, and the Banu al-Nadir were of the assessment that they were more respectable and more good than the Jews of Bani Qurayza too, and the Banu al-Nadir occupied the edges of the city, and the quantity of their men was around 700 men. [2] Medina was occupied in the Prophet's period by three Jewish clans: Bani al-Nadir, Bani Qurayza, and Bani Qaynaqa, every one of whom had an exceptional nature unique in relation to the next clan.

The Prophet's situation on the Jews of Medina after the Prophet's movement between the Prophet (may Allah's tranquility and favors arrive) His situation towards the Jews of Medina is plainly through the report he finished up with them and was known as the Medina record, and it directed the connection among Muslims and Jews in Medina, and this is the most conspicuous of what it contained:

According to a strict perspective, it was expressed in the archive composed by the Courier of Allah (may Allah's tranquility and endowments arrive), which is the Medina report, that the Jews have their religion and Muslims have their religion.

According to a social perspective, the people who follow the Muslims from the Jews have triumph and model, and they are rarely mistreated, and that among Muslims and Jews exhortation, counsel and nobility without transgression, and that triumph is for the persecuted, and that the neighbor resembles the spirit is neither hurtful nor wicked. Financially, the Courier of Allah (may Allah's tranquility and gifts arrive) concurred with the Jews in the record that the Jews ought to enjoy with the Muslims for however long they were heroes and that the Jews ought to spend their costs and the Muslims ought to spend their cost. Militarily

According to a tactical perspective, it was referenced in the record that there are no Quraish shippers or the people who support it, and that between the Jews and the Muslims triumph over the individuals who assault Yathrib, and that whoever goes out safe and whoever sits in Medina is protected besides from transgression and unfairness.

A record was finished up with the Jews, known as the Medina Report, to control their lives with Muslims, and the most conspicuous thing in the report is that the Jews have their religion and Muslims have their religion. The disposition of the Jews towards the Muslims in Medina This is the most conspicuous thing that the Jews did with the Muslims in Medina: a tiny gathering of Jews, including Abdullah container Salam (may Allah be satisfied with him), became Muslim.

on their skepticism.

[4] The Jews were impacting the economy of Medina after they controlled the market and their dealings were loaded with misrepresentation and restraining infrastructure, and the Prophet (may Allah's tranquility and favors arrive) took an elective market to the Jewish market (Bani Qaynaqa) after they controlled the economy of the city, to free Muslims monetarily, forestall the Jews' imposing business model on merchandise, and furthermore free water sources, as Muslims used to purchase water from the proprietor of the Jewish well of Rome, so Uthman canister Affan (may Allah be satisfied with him) got it and made it foundation for Muslims. [5] The Jews attempted to isolate the positions of the Muslims, as they attempted to ensnare the Aws and the Khazraj and reestablish battle between them after Islam came and joined their positions, yet their endeavors fizzled. [6] One of the rabbis of the Jews, Fanhas, was blamed for guaranteeing that Allah –

The All-powerful - was devastated when al-Siddiq (may Allah be satisfied with him) went into the school building, where the Jews get familiar with the Torah, and their instructing was a ton of distortion of realities and falsehoods.

The Jews' obligation to the record was flawed, as they were individuals who were known for injustice and treachery, so they attempted to impact the city's economy to hurt Muslims, insult a few Muslims, and attempt to trap them.

https://sites.google.com/view/beautybuy/revitol-eye-cream

https://sites.google.com/view/read-book-bravely-/where-cat-goes