be to God, and may God's requests and harmony be upon the Courier of God, his family and his associates. Presently then:

 

be to God, and may God's requests and harmony be upon the Courier of God, his family and his associates. Presently then:

Muhammad , may God favor him and award him harmony: Uplifting news from the Good news of Matthew, in which Christ says: Verily, verily, I share with you, among those brought into the world of ladies there has not risen a more prominent than John the Baptist; yet he who is least in the realm of paradise is more prominent than he... For every one of the prophets and the law forecasted until John. Furthermore, in the event that you will acknowledge it, he is Elijah who is to come. He who has ears to hear, let him hear . (Matthew 11/11-15).

: The most youthful in the Realm of Paradise is Elijah, who was to come, who was forecasted by the prophets, an endless series of prophets, the remainder of whom was John the Baptist. So who is the most youthful Elijah in the Realm of Paradise? He is Muhammad, the Courier of God, may God favor him and award him harmony, who was made more youthful by his later appearance than different prophets, yet he outperformed them generally by the fulfillment of his message and God's endorsement of his religion as a last religion until the Day of Judgment. In the event that he isn't Muhammad, may God favor him and award him harmony, then, at that point, who is? Furthermore, no Christian can guarantee that Jesus is the remainder of the couriers and prophets in view of their confidence in the message of his devotees and others like Paul, similarly as his message, may God favor him and award him harmony, was not finished, as proven by the alteration and repeal that the supporters made to it in the Main Gathering of Jerusalem, professing to make it more straightforward for the proselytes, so they abrogated circumcision and allowed a portion of the preclusions of the Torah... This most youthful will come in the Realm of Paradise, which had not yet been laid out around then, and he is bound to come and has not yet come. He is Muhammad, may God favor him and award him harmony. Goodness.

* This uplifting news likewise came in the Good news of Luke: However what did you go out to see, a prophet? Indeed, I share with you, and in excess of a prophet, this is he of whom it is composed: View, I send my courier before your face, who will set up your way before you. For I tell you, Among those brought into the world of ladies there is certainly not a more prominent prophet than John the Baptist; yet he who is least in the realm of God is more noteworthy than he. (Luke 7/26).

one more uplifting news from the Good news of John, saying: John is novel in his Gospel in referencing these progressive uplifting news from Christ about this anticipated prophet, where Christ says, exhorting his supporters: Assuming you love me, keep my edicts. Furthermore, I will ask the Dad, and he will give you another Aide, that he might stay with you perpetually, the Soul of truth, whom the world can't get, on the grounds that it doesn't see him or know him. However, you know him, for he abides with you and will be in you... Assuming anybody loves me, he will stay true to my promise, and my Dad will cherish him, and we will come to him and make our home with him. He who doesn't cherish me doesn't stay true to my promise, and the word you hear isn't mine yet the Dad's who sent me. These things I have addressed you, and I'm with you. Yet, the Partner, the Essence of God, whom the Dad will send in my name, he will show you all things, and bring to your recognition all that I have shared with you... Presently I have told you before it comes, so that when it happens you might accept, I will never again talk much with you, for the ruler of this world is coming, and he doesn't have anything in me. (John 14/15 - 30).

In the following part, Christ, harmony arrive, teaches his pupils, requesting that they keep his precepts, then he says: When the Blanket comes, whom I will ship off you from the Dad, the Soul of truth who continues from the Dad, he will affirm of me, and you likewise will take the stand, you were with me all along. These things I have addressed you with the goal that you won't be annoyed. They will put you out of the gathering places; yea, the hour is coming when whoever kills you will think he is offering administration to God... Distress has made you exuberantly pleased, however I come clean with you: It is practical for you that I disappear; for on the off chance that I don't disappear, the Blanket won't come to you; yet assuming I leave, I will send him to you. Also, when he comes, he will convict the universe of wrongdoing, and of honorableness, and of judgment: of transgression, since they don't have confidence in me; of uprightness, since I go to the Dad, and you see me no more; of judgment, in light of the fact that the leader of this world is judged. I have yet numerous comments to you, yet you can't bear them now. Be that as it may, when he, the Soul of truth, comes, he will direct you into all reality. For he won't talk on his own power, however anything that he hears he will talk. What's more, he will announce to you what might be on the horizon. He will laud me, for he will take what is mine and announce it to you . (John 15/26 - 16/14)

He said: In these texts, Christ, harmony arrive, talks about the qualities of the person who will come after him. So who is this one who will come?

Muslims accept that what was referenced in John about the Blanket, the leader of this approaching world, is as a matter of fact an uplifting news from Christ about our Prophet - may God favor him and award him harmony - and this is clear from various things, including that "Blanket" is a cutting edge word that was supplanted by the new interpretations of the New Confirmation, while the old Arabic interpretations (1820 Promotion, 1831 Advertisement, 1844 Promotion) utilized the Greek word (Paraclete) all things considered, which is numerous global interpretations' specialty. In making sense of the Greek word "Paraclete" we say: This word, which is initially Greek, isn't absent any and all one of two expresses, the first is "Paracleteus ", so as per the Christians it implies: Blanket, Aide, and Specialist. The second is "Pyrokletos", so it is close in significance to: Muhammad and Ahmad . End statement.

See the book "Direction for the Bewildered" by Ibn al-Qayyim and the book "Great Greetings of Muhammad in the Past Eminent Books" by Sheik al-Zindani .

God knows best.

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Good news of the mission of the Prophet Muhammad

 Good news of the mission of the Prophet Muhammad

The Messenger Muhammad

the prophets and messengers of Islam preached the mission of The prphert e Prophet Muhammad , and informed their people about him, and that the texts of their glad tidings are found in the books of the Torah and the Bible . [ 1 ] According to what Muslim historians have narrated, these glad tidings played a major role in the people of Medina embracing Islam

Good tidings in Islam

It is stated in the Holy Quran in Surat Ash-Shu’ara ’: “ Was it not a sign to them that the scholars of the Children of Israel knew it?”١٩٧﴾ [ Ash-Shu’ara : 197] , and in Surat As-Saffat : ﴿ Rather, he brought the truth and confirmed the messengers.٣٧﴾ [ As-Saffat : 37] , and the Messenger Muhammad was sent by God as a mercy to the worlds, and he is the Seal of the Prophets . [ 4 ] And the Messenger of God to all people. God said: {{Quran|Al-A'raf|157-158}}, and that the Messiah Jesus, son of Mary, gave glad tidings of a Messenger who would come after him whose name was Ahmad: ﴿ And when Jesus, son of Mary, said, "O Children of Israel, indeed I am the Messenger of God to you, confirming what came before me of the Torah and bringing good tidings of a Messenger to come after me, whose name will be Ahmad. But when he came to them with clear proofs, they said, "This is obvious magic."٦﴾ [ As-Saff : 6] . In Surat Al-Fath , specifically in verse 29, we read the words of Allah: “ Muhammad is the Messenger of Allah, and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating, seeking bounty from Allah and approval. Their mark is on their faces from the trace of prostration. That is their example in the Torah and their example in the Gospel: like a seed that sends forth its shoot, then makes it strong, then it becomes thick and stands firmly on its stalk, pleasing to Allah.” The farmers, that He may enrage the disbelievers thereby. God has promised those among them who believe and do righteous deeds forgiveness and a great reward.٢٩( Al-Fath : 29)

Since the time of the Prophet Muhammad; Some Jews and Christians believed in the Messenger Muhammad, and they spoke about the glad tidings of his mission in the previous books. Al-Bukhari narrated in his Sahih : “ Abdullah told us, Abd al-Aziz ibn Abi Salamah told us, on the authority of Hilal ibn Abi Hilal, on the authority of Ata’ ibn Yasar, on the authority of Abdullah ibn Amr ibn al-‘As - may Allah be pleased with them both - that this is the verse in the Qur’an {O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner} He said in The Torah: O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a protection for the unlettered. You are My servant and My Messenger. I have named you the trusting [in Allah]. He is not rude, nor harsh, nor loud in the markets. He does not repel evil with evil, but pardons and overlooks. And Allah will not take him until he establishes through him the crooked religion by saying, “There is no god but Allah,” and by it he will open the way for the world to come. Blind eyes, deaf ears, and sealed hearts .

It was also narrated on the authority of the companion Abdullah bin Salam : “ He used to say: ‘We find the description of the Messenger of Allah, may Allah bless him and grant him peace, as follows: We have sent you as a witness, a bringer of good tidings, a warner, and a protection for the illiterate. You are My servant and My Messenger. I have named him Al-Mutawakkil. He is not rude, nor harsh, nor loud in the markets. He does not repay evil with evil, but he pardons and overlooks, and will not…’” “I will seize him until he establishes the crooked religion by testifying that there is no god but Allah. We will open blind eyes, deaf ears, and sealed hearts through him.” Ata’ ibn Yasar said: Abu Waqid al-Laythi informed me that he heard Ka’b say the same as Ibn Salam .

Bible verses

Genesis 10:49

This good news is attributed to the Prophet of Islam, Jacob (Israel), who gathered his sons, the twelve tribes, before his death and began to advise them and inform them of what was to come. He told them that prophecy and wisdom would not depart from the Jews until “Shiloh” came, and when he came, the Jews and others would be obligated before God to obey him. Commentators differed about the meaning of the word “Shiloh,” but the prevailing opinion among the majority of Muslims, including David Benjamin, is that it is a distortion of the word “Shiloh,” which means “Messenger of God” in Hebrew. Thus, this good news is consistent with what is stated in verse 81 of Surat Al Imran . [ 5 ] [ 6 ]

Genesis 15:22

]

15 Then the angel of God called to Abraham a second time from heaven, 16 and said, “I swear by myself, says God, ‘Because you have done this and have not withheld from me your only son, 17 I will bless you with every blessing. I will give you descendants as numerous as the stars in the sky and as many as the grains of sand on the seashore. Your descendants will take over the cities of their enemies. 18 And in your offspring all the nations of the earth will be blessed, because you have obeyed me.’” – Genesis 15:22

This good news clearly indicates that the sacrifice was the “only son” of the Islamic prophet Abraham . According to the Book of Genesis, Ishmael was Abraham’s only son 14 years before Isaac was born. [ 7 ]

Deuteronomy 18:18

This good news is attributed to the Prophet of Islam, Muhammad ibn Abdullah . According to the text of the good news, Moses gave the good news of a prophet like him who would emerge from among his brothers, the Children of Israel, and that the word of God would be placed in the mouth of the prophet, and he would only speak what God commanded him to. The Prophet Moses told them that this prophet would speak the word of God in the name of God, and he urged his people and advised them to listen to him.

There are references to this good news in the Holy Qur’an, as some researchers believe that verse 10 of Surat Al-Ahqaf is a reference to it. [ 8 ] Others, including Fethullah Gülen, believe that verse 15 of Surat Al-Muzzammil is also a reference to this good news. [ 9 ]

Deuteronomy 33:2 ]

This good news indicates that God came from Mount Sinai , shone from Mount Seir , and radiated His light from Mount Paran . Muslims have interpreted it as a reference to the three prophets of Islam, Moses, Jesus, and Muhammad, and to what was given to them of the Torah, the Gospel, and the Qur’an. [ 10 ]

Psalms 45

Psalms 45 is a prophecy and hymn of praise to the “Messiah the King” that has been referred to by a number of Muslim scholars, such as Rahmatullah al-Hindi, as a prophecy about the Prophet Muhammad. Several reasons have been given for this, including that the prophecy speaks of a Messenger who will fight with the sword to spread justice, that he will be the most handsome of men, that kings will send him gifts, that he will marry the wives of kings, and this was fulfilled by his marriage to Aisha, Hafsa, and Safiyya. The hymn also concludes by indicating that his name is “worthy of praise.” [ 11 ] [ 12 ]

Psalms 110

Some writers have seen in Psalm 110 a reference to the Prophet Muhammad .

Psalms 149

This good news speaks about the awaited Messenger who will establish the Kingdom of God on earth and about his followers who are with him and who are harsh against the infidels and merciful among themselves. [ 15 ]

Song of Songs 5:16

Some see it as an explicit reference to the name of the Prophet Muhammad, verse 16: “A young man like cedar. His throat is sweet , Muhammad is yam (and all is desirable). This is my beloved, and this is my friend, O daughters of Jerusalem.” The proper name Muhammad is written in bold. “ Muhammad is yam” is a proper name that was distorted during translation from Hebrew into other languages ​​to the phrase “all is desirable.” As a reminder: a proper name cannot be translated, but remains the same during translation and transfer from one language to another. It is known that proper names are not translated. It is pronounced in Hebrew as “Heikko mamtkim in kholo Muhammad yam zahodi vai zaray benot yerushlam.” It translates as “A young man like cedar. His throat is sweet, Muhammad is yam (and all is desirable). This is my beloved, and this is my friend, O daughters of Jerusalem.” The “im” is added to the end of a word in Hebrew to express respect for the person being spoken about

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Texts of the Torah and the Bible in preaching about Muhammad, peace and blessings be upon him 4

 

Texts of the Torah and the Bible in preaching about Muhammad, peace and blessings be upon him 4

On August 21, 1933, the late scholar and researcher Ahmed Zaki Pasha, famous for his meticulousness and extensive knowledge, published in Al-Balagh newspaper a year before his death (July 4, 1934) that he had access to an old copy of the Torah in which the name of Muhammad, the Messenger of God, was mentioned. It was reported that Shalabi Samaritan from the “Samra” sect had a copy of the Torah copied from the oldest copy of the Torah kept by the Samaritan sect settled in the city of Nablus, and the late Nour al-Din Bey Mustafa bought it. Zaki Pasha went to Mount Gerizim in Nablus in 1922 and met Shalabi Samaritan and the high priest of the sect, Isaac bin Imran, whose lineage goes back to Aaron the Elder. In 1926, Zaki Pasha bought a copy of the Torah in Palestine written in the handwriting of the High Priest Isaac bin Imran, which was the one Ahmed Pasha had referred to. An eyewitness saw it and described it as a volume containing 615 pages of small pieces of paper, which included only the five books of the Torah, which the Samaritans believe were inspired by God and nothing else, and that God commanded people to act upon them, and that no one remains who acts upon them to this day except them, and that they alone are on the right path, while others are otherwise, and in their view they are unclean and outcasts; the Samaritans do not take anything from them except water

.

On the last page of this volume is the following: “The completion of writing this holy Torah took place on Sunday, corresponding to the fourth of the month of Safar al-Khair, of the months of the year 1320 Arab, which is the second month for us, corresponding to the fifteenth of the fifties imposed on the children of Israel, by the hand of his servant and son of his servant, Isaac bin Imran bin Salamah bin Ghazal bin Isaac bin Ibrahim Hakhan (priest) Halawi Bashkam, may God pardon him and forgive him, and those who did good to him and those who taught him, amen. And the peace of God be upon he who is the master of the first and the last. Amen, amen

.”

All the pages of the book are written in Arabic, interspersed with writings in the Samaritan language. Among these phrases is a sentence in the seventeenth chapter, that is, on page 39 of the book, in which the Samaritan high priest wrote in his own handwriting on the margin phrases arranged as follows

:

92

With Madmad

Any Mohammed

Very much so

very

For Joy

table

400

43

any great people

Any Mohammed

92

Then he put at the end of it the following sentence: Look, Zaki, how God, in every word of His speech, contains combined secrets and great signs. Edited by the poor servant, Isaac the Samaritan priest

.

We are perplexed by these vague texts and the Gefri numbers. We are almost certain that they were tampered with by the high priest; this is because the copy that Nur al-Din Bey Mustafa bought was in a language that Zaki Pasha did not understand; as he said: “Since it was written in a language that I did not understand, I advised my friend Nur al-Din Bey Mustafa to buy it. He actually bought it, and I do not know now what God did with it

.”

Then the priest dated according to an Arab month and an Arab year, but he should have dated according to the months and years of his religion! In conclusion, he greets the Master of the First and the Last, and he did not tell us who he is, even though the terminology among Arabs and Muslims refers to the Prophet Muhammad

, may God bless him and grant him peace

!

Then the priest says at the end, “Look, Zaki.” Does he mean Zaki Pasha, so the copy is made for him, in his name, and at his expense

?!

I think that the priests of this sect - including Shalabi Samari and Isaac bin Imran - traded these copies skillfully, as evidenced by the copy sold to Nur al-Din Bey, and by what Zaki Pasha himself said that the chief priest sought to sell the ancient, ancient copy of the Torah that his sect kept to His Majesty the King of England, but he changed his mind, not to preserve its sanctity or regret losing it, but because King George V did not pay him more than five hundred pounds for it! The chief priest added to this by coming to Egypt, hoping to find greater luck there than he found in England

!

All this speaks volumes that the issue was a matter of trade and bargaining. He succeeded in selling two copies

!

If we return to “Bamdamad, meaning Muhammad, and the numbers 400, 43, 92,” we do not understand anything from them, nor do we see that they indicate anything

.

We mentioned this phrase to cover the aspects of the subject of good news, and because it is fixed in people’s minds, it has found promoters in every time and place, even from the Samaritan high priest

!

1 The most famous English historian, Gibbon, stated in Volume 5 of his book that the rabbis and monks, after the advent of Islam, distorted and changed many texts in the Bible and the Torah, as mentioned in the Qur’an

.

A Prophet's Struggle: Challenges and Triumphs 4

 

A Prophet's Struggle: Challenges and Triumphs      

The initial opposition and resistance from the Quraysh tribe  ·  

The Hijra: The migration to Medina and its importance

It is known that the name Ahmad is a superlative form of the word “al-hamd” (praise), which means that which is praised more than others. The name Muhammad is an exaggerated form of the word “tahmid” (praise), which means that which others praise a lot. The name Mahmood is a passive form of the word “al-hamd” (praise). All three are names of the Prophet, may God bless him and grant him peace. He is the most virtuous of God’s creation, and he is the one whom God praised more than any of His messengers. Likewise, everyone who knows his virtue has praised and will praise him with right — may the best prayers and peace be upon him.

On page 86 of the same book it says: “John (16:29) says: ‘Until the last night Christ spoke to his disciples in parables, and promised that the Paraclete sent by God and who would come after him would interpret and explain his words and his true Gospel.’” The word Paraclete or Paraclete is ancient Greek and means helper, defender, supporter, and comforter.

The appearance of this word was of note when the Gospel of Barnabas was published, which was printed in Cairo twenty years ago. It was said that it contained clear good news of the appearance of the Arab prophet; therefore, the monks hid it for many generations!¹That is why God Almighty spoke the truth when He revealed the sixth verse of Surat Al-Saff: And when Jesus, the son of Mary, said, “O Children of Israel, indeed I am the Messenger of God to you, confirming what came before me of the Torah and bringing good tidings of a Messenger to come after me, whose name 

will be Ahmad.” But when he came to them with clear proofs, they said, “This is obvious magic .”

It is clear from the text of this noble and explicit verse that our Master Jesus, peace be upon him, was sent to the Children of Israel and no one else, and that he came confirming what came before him, which is the prophecy of Moses and the law of the Torah, and bringing good tidings of the message of Muhammad, peace and blessings be upon him, and his Qur’an. He is a link between the Children of Israel and Muhammad, the Seal of the Prophets, who was sent as a mercy to the worlds.

It is self-evident that Christ did not utter these words literally because they are Arabic, and he spoke in Hebrew. In addition to this, the words that Christ uttered have been lost, and all our reliance is on a Greek translation of the Gospel. The word Paraclete and Evadokia were mentioned, which means the name Ahmad, while the literal translation of the word Paraclete is - as we mentioned - the helper or the comforter, and the second indicates explicitly the meaning of praise through both the truth and the metaphor, and because the helper and the comforter deserve praise and commendation.

However, what supports the interpretation and indicates that the Paraclete is Muhammad, the Messenger of God, is the extrapolation of the attributes mentioned in the Gospel of John (14:6 and 16:7); they apply to the attributes of the Arab Prophet, and this opinion is supported by the fact that Christ addressed his disciples with symbols and parables; the description of the Paraclete stated that he would remain forever, and this is what is seen in Muhammad’s message and law, for he is certainly the Seal of the Prophets and no Messenger came and will come after him with a universal law, and he is described as teaching his nation everything, and Muhammad came with a complete religion and a perfect law, and clearer than this are the words of John (16:12-14) on the tongue of our Master Jesus himself: “I have yet many things to say to you, but you do not bear them or cannot endure them. When the Spirit of truth comes, he will guide you to the truth and show you to it; for he will not speak about himself, but he will glorify me.”

It is clear that the Spirit of Truth and the Paraclete are one person, and it is certain that this description does not apply to Christ or to him, because Christ did not guide to the whole truth, because his message was limited to reforming the Children of Israel. He was sent to them and no one else, and his actions and words were summarized in rebuking them, correcting their crookedness, and criticizing their faults. However, the message of the Comforter (the Paraclete) will lead to guiding the worlds to the truth, and it is a complete message, and the Qur’an is the only revealed book that contains a complete law, and the Comforter or the Paraclete will not speak by himself or about himself, but he will say what he hears and receives; that is, what is revealed to him. This is what is stated in the Torah (18:18) on the tongue of God - Glory be to Him - the Most High: “And I will put My words in his mouth.” This is the characteristic that was unique to Muhammad, peace and blessings be upon him, and that he would glorify Jesus, son of Mary. The Arab Prophet carried out this message in the best possible way, glorifying him, honoring him, and denying all the faults that his opponents attached to him and to his mother, the Lady Mary, the Truthful Virgin.

But Christians do not accept this interpretation and object to it by saying that the Comforter or Paraclete is described as “the Spirit of Truth,” and this description does not apply to a human person. However, this objection is refuted by the fact that Christ called him “the other Comforter,” as stated in John (14:16), foretelling that the Comforter will come in the form of a human being, just as Christ himself came. Moreover, all guides and leaders to the truth were human, and we cannot imagine a spirit that does not speak what is revealed to it or what it receives! This is supported by what is stated in the Torah that the coming guide will be like Moses, except that he speaks the words of God that He puts in his mouth. The Qur’an described Muhammad, peace and blessings be upon him, as the Truth, as stated in Surat Bani Israel (verse 81): “ And say, ‘The Truth has come, and falsehood has perished. Falsehood is bound to perish . ’”

The truth is one of the names that Judge Iyad mentioned for the Messenger, and what is good to point out is the statement of Ibn Ishaq: God sent Muhammad, peace and blessings be upon him, to the worlds and all people together (sic). God had taken a covenant from every prophet before him to believe in him and confirm him and support those who opposed him and to deliver that to 

everyone who believed in them and confirmed them. Ibn Ishaq relied on Al-Subki in that.

I want to say that the belief of Muslims that the Paraclete is the Arab prophet is not as recent as comes to mind, especially after the publication of the Gospel of Barnabas twenty years ago in Egypt, but rather it is old. Al-Jalal al-Suyuti narrated that a Christian scholar from the Franks came to Egypt and said to the scholars: I have a doubt that if you remove it, I will convert to Islam. A council was held for him at Dar al-Hadith al-Kamiliyah (College of Hadith Sciences), and the head of the scholars at that time was Sheikh Izz al-Din bin Abd al-Salam. The Christian scholar said to him while the people were listening to the debate and had gathered for him from every corner: Which is better for you, that which is agreed upon or that which is disputed?! The Sheikh of Scholars said: That which is agreed upon, of course

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A Prophet's Struggle: Challenges and Triumphs 3

 

The appearance of this word was of note when the Gospel of Barnabas was published, which was printed in Cairo twenty years ago. It was said that it contained clear good news of the appearance of the Arab prophet; therefore, the monks hid it for many generations

!1That is why God Almighty spoke the truth when He revealed the sixth verse of Surat Al-Saff

: And when Jesus, the son of Mary, said, “O Children of Israel, indeed I am the Messenger of God to you, confirming what came before me of the Torah and bringing good tidings of a Messenger to come after me, whose name will be Ahmad.” But when he came to them with clear proofs, they said, “This is obvious magic

.”

It is clear from the text of this noble and explicit verse that our Master Jesus, peace be upon him, was sent to the Children of Israel and no one else, and that he came confirming what came before him, which is the prophecy of Moses and the law of the Torah, and bringing good tidings of the message of Muhammad

, peace

and blessings be upon him, and his Qur’an. He is a link between the Children of Israel and Muhammad, the Seal of the Prophets, who was sent as a mercy to the worlds

.

It is self-evident that Christ did not utter these words literally because they are Arabic, and he spoke in Hebrew. In addition to this, the words that Christ uttered have been lost, and all our reliance is on a Greek translation of the Gospel. The word Paraclete and Evadokia were mentioned, which means the name Ahmad, while the literal translation of the word Paraclete is - as we mentioned - the helper or the comforter, and the second indicates explicitly the meaning of praise through both the truth and the metaphor, and because the helper and the comforter deserve praise and commendation

.

However, what supports the interpretation and indicates that the Paraclete is Muhammad, the Messenger of God, is the extrapolation of the attributes mentioned in the Gospel of John (14:6 and 16:7); they apply to the attributes of the Arab Prophet, and this opinion is supported by the fact that Christ addressed his disciples with symbols and parables; the description of the Paraclete stated that he would remain forever, and this is what is seen in Muhammad’s message and law, for he is certainly the Seal of the Prophets and no Messenger came and will come after him with a universal law, and he is described as teaching his nation everything, and Muhammad came with a complete religion and a perfect law, and clearer than this are the words of John (16:12-14) on the tongue of our Master Jesus himself: “I have yet many things to say to you, but you do not bear them or cannot endure them. When the Spirit of truth comes, he will guide you to the truth and show you to it; for he will not speak about himself, but he will glorify me

.”

It is clear that the Spirit of Truth and the Paraclete are one person, and it is certain that this description does not apply to Christ or to him, because Christ did not guide to the whole truth, because his message was limited to reforming the Children of Israel. He was sent to them and no one else, and his actions and words were summarized in rebuking them, correcting their crookedness, and criticizing their faults. However, the message of the Comforter (the Paraclete) will lead to guiding the worlds to the truth, and it is a complete message, and the Qur’an is the only revealed book that contains a complete law, and the Comforter or the Paraclete will not speak by himself or about himself, but he will say what he hears and receives; that is, what is revealed to him. This is what is stated in the Torah (18:18) on the tongue of God - Glory be to Him - the Most High: “And I will put My words in his mouth.” This is the characteristic that was unique to Muhammad

, peace and

blessings be upon him, and that he would glorify Jesus, son of Mary. The Arab Prophet carried out this message in the best possible way, glorifying him, honoring him, and denying all the faults that his opponents attached to him and to his mother, the Lady Mary, the Truthful Virgin

.

But Christians do not accept this interpretation and object to it by saying that the Comforter or Paraclete is described as “the Spirit of Truth,” and this description does not apply to a human person. However, this objection is refuted by the fact that Christ called him “the other Comforter,” as stated in John (14:16), foretelling that the Comforter will come in the form of a human being, just as Christ himself came. Moreover, all guides and leaders to the truth were human, and we cannot imagine a spirit that does not speak what is revealed to it or what it receives! This is supported by what is stated in the Torah that the coming guide will be like Moses, except that he speaks the words of God that He puts in his mouth. The Qur’an described Muhammad

, peace

and blessings be upon him, as the Truth, as stated in Surat Bani Israel (verse 81): “ And say, ‘The Truth has come, and falsehood has perished. Falsehood is bound to perish

. ’”

The truth is one of the names that Judge Iyad mentioned for the Messenger, and what is good to point out is the statement of Ibn Ishaq: God sent Muhammad, peace and blessings

be

upon him, to the worlds and all people together (sic). God had taken a covenant from every prophet before him to believe in him and confirm him and support those who opposed him and to deliver that to everyone who believed in them and confirmed them. Ibn Ishaq relied on Al-Subki in that

.

I want to say that the belief of Muslims that the Paraclete is the Arab prophet is not as recent as comes to mind, especially after the publication of the Gospel of Barnabas twenty years ago in Egypt, but rather it is old. Al-Jalal al-Suyuti narrated that a Christian scholar from the Franks came to Egypt and said to the scholars: I have a doubt that if you remove it, I will convert to Islam. A council was held for him at Dar al-Hadith al-Kamiliyah (College of Hadith Sciences), and the head of the scholars at that time was Sheikh Izz al-Din bin Abd al-Salam. The Christian scholar said to him while the people were listening to the debate and had gathered for him from every corner: Which is better for you, that which is agreed upon or that which is disputed?! The Sheikh of Scholars said: That which is agreed upon, of course

!

The Christian said: We and you have agreed on the prophethood of Jesus according to the texts of the Qur’an, and we differed on the prophethood of Muhammad, so it is necessary that Jesus is better than Muhammad! Sheikh Izz al-Din lowered his head in silence, then raised his head and said: “Jesus said to the Children of Israel

: And giving good tidings of a Messenger to come after me, whose name will be Ahmad

; so it is necessary for you to follow what he said, and believe in Ahmad, whom he gave good tidings of

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A Prophet's Struggle: Challenges and Triumphs The initial opposition and resistance from the Quraysh tribe · The Hijra: The migration to Medina and its importance

 

A Prophet's Struggle: Challenges and Triumphs

·

The initial opposition and resistance from the Quraysh tribe

·

The Hijra: The migration to Medina and its importance

·

Key events in Medina: Formation of the Muslim community and battles

·

Muhammad's leadership qualities and strategic insights

Muhammad in the Old Testament: Analyzing Prophecies and References

·

Overview of the Old Testament's prophetic literature

·

Analysis of specific verses in the Torah that are interpreted to refer to Muhammad

·

Comparative study of Jewish interpretations and Islamic perspectives

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The impact of these references on Jewish-Muslim relations

In the book "The Gospel and the Cross" by Father Abdul Ahad Daoud, the Iraqi Assyrian Minister of Mosul during the rule of King Abdul Hamid, it is expressed on page 33 in the subsequent part, "that the Evangelist Luke teaches Islam and Ahmad." It is expressed in Luke that on the night that Christ was conceived, harmony arrive, a large number of sublime hosts appeared to the shepherds who were in the desert singing this song (Luke 2:14):

Acclaim be to God in the most elevated, and on earth Islam, and to individuals Ahmad!

In the Arabic interpretation of this section: "Greatness to God in the most elevated, and on earth harmony, kindness toward men." The creator knows this and has cited it, however he says that the right unique is what he said: "Islam" and "Ahmad."

Furthermore, what came in the Book of Isaiah subsequent to referencing toward the finish of part 41 the mission of Christ by saying: "I have named an envoy to Jerusalem," he started in section 42 to specify the worker of God and His Courier Muhammad, harmony arrive, and to list his credits, saying: "He is the worker of God and His favored one. He will not lift up his voice in the road. A reed will not be broken, and a wick will not be extinguished, until he lays out equity in the earth and delivers equity to the countries. The isles anticipate his regulation, and they will sing to the Master another melody and recognition. The Ruler has called him exemplary nature (or triumph) and has grabbed hold of him by the hand and saved him like a strong man. He has delivered him like a man of wars; He has worked up his enthusiasm. He points and shouts out and is solid against his adversaries. The wild and its urban communities will lift up their voice, the towns that Kedar occupies, so the occupants of Sela might sing, yelling and giving brilliance to the Ruler and announcing his acclaim in the isles. He has made him a pledge for individuals and a light for the countries; to open the eyes of the visually impaired, to draw out the hostages from the jail, from the place of the prison the people who sit in obscurity." End statement.

This large number of properties apply to Muhammad, harmony and favors arrive. He said that he was the worker of God and was not a wrecked reed or a blown wick, since his foes couldn't overwhelm him and he didn't kick the bucket prior to finishing his work. Muhammad, harmony and favors arrive, accompanied a new and complete regulation, and the prophets before him didn't accompany anything like it, nor did they say that they accompanied another religion. The Ruler Jesus himself said: "Don't feel that I have come to abrogate the Law or the Prophets. I have not come to abrogate them however to satisfy them" (Matthew 5:17). Muhammad, harmony and gifts arrive , was the warship, and he was more grounded than his adversaries. He was the person who yelled and shouted out to them, making their feet shake. The desert is the Bedouin Promontory, and its urban communities are those occupied by Kedar, child of Ishmael (Beginning 25:13).

Muhammad, harmony and endowments arrive , was the satisfaction of the contract that God provided for Abraham, harmony arrive, when He said in the Book of Beginning (17:4): "Concerning me, observe, my pledge is with you, and you will be the dad of a huge number of countries." And He made the indication of the pledge circumcision.

Concerning Muhammad, harmony and endowments arrive, being the illumination of the countries, they were the polytheists of the Bedouins and others, they were visually impaired and sitting in haziness, so he worked them up with the incomparable Qur'an, and woke up, and in like manner he delivered the detainees of the symbols and the polytheists and Individuals of the Book who were caught by the rabbis, priests, diviners, icon caretakers, and the dictators of the colonizers by saying: O Individuals of the Sacred text, come to a word that is fair among us and you - that we won't love aside from Allah and not partner anything with Him and not take each other as rulers other than Allah (Surat Al Imran).

He additionally delivered them once again from the difficulty of life to comfort, from embarrassment, servitude and imperialism to respect, opportunity, autonomy, the significance of the realm and the openness of the power, from obliviousness to information, from profound dimness to the radiance of truth, from struggle and hardship to adore, and accordingly they stay as long as they don't break God's agreement and promise.

The creator, Diocesan Abdul Ahad Daoud, went on in the third section and later (p. 45) to decipher "Ayadokia," and that implies Ahmed, and his insight into the Syriac, Hebrew, and old Greek dialects helped him.

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The difference between "Israelites" and "Jews" and "Sabbath owners" and "those who guided Early Israeli settlements

 The difference between "Israelites" and "Jews" and "Sabbath owners" and "those who guided

Early Israeli settlements

In the twelfth century BC, numerous Israeli settlements showed up in the focal slope area of Canaan, which was already an open region. These settlements needed proof of pork utilization, contrasted with Palestinian settlements, where they had four-room houses and carried on with a populist life where there were no intricate graveyards, no castles for rulers, a few houses that were bigger than others, etc. They likewise had a blended economy that focused on independence, crop development, creature cultivation, and basic high quality creation. Simultaneously, new advances, for example, establishing porches, storehouses for putting away grain and big haulers for water assortment have been presented.

These settlements were worked by inhabitants of the "southern regions" (i.e., present day Sinai and southern pieces of Palestine and Jordan), who deserted their migrant peaceful life. The Canaanites who lived external the focal slope district were obviously recognized as the Danites, the Assyrians, the Zebulonians, the Issacharians, the Naphthalics, and the Gideonians. These populaces have no set of experiences that decides their relocations aside from the Danis, who are accepted to be relatives of the people groups of the ocean, explicitly of the Achaeans. In any case, these occupants blended in with previous Bedouins, because of social, financial and military variables. Their advantage in the love of Jehovah was another component. Potential implications in the Jewish Book of scriptures to this authentic reality propose these clans with the exception of Issachar and Zebulun, who were plummeted from Balha and Zulfa, who were viewed as "added substances" to the Israelites.

The clique of El was vital to early Israeli culture, yet it is accepted that the Israelites had various perspectives on El, and their love for him was "restricted."

Regal period

Joined Realm

Some portion of the Israeli assignment stacked with gifts to Lord Hurray, Dark Monolith, around 841-840 BCE.

The historical backdrop of the Unified Realm is controversial among archeologists and scriptural researchers, with scriptural researchers, for example, Kenneth Kitchen, William Deaver, Amihai Mazar, Baruch Halpern and others contending that the Holy book account is genuinely precise, while Scriptural doubters like Israel Finkelstein, Ze'ev Herzog, Thomas Thompson, and others contend that the realms of Israel and Judah have forever been autonomous states. There is a center view that the Realm of Judah was as though it were a "vasal" condition of the Realm of Israel, subject to the Omarites. The discussion is as yet seething, however ongoing archeological revelations by Eilat Mazar and Yusuf Garvinkel show some help for a unified realm. A progression of engravings from the neighbors of the Realm of Israel from 850 BC onwards allude to the tradition of the Place of David.

The realms of Israel and Judah

"Hezekiah child of Ahaz lord of Judah" - a regal seal tracked down in the unearthings of Ovel in Jerusalem

Contrasted with the brought together realm, the trustworthiness of the realms of Israel and Judah is generally acknowledged by students of history and archeologists. Archeological proof and non-scriptural sources likewise affirm their annihilation by the Assyrians. also, the Babylonians. Christian Freville contends that Jehoism was established in the way of life of the Realm of Israel, which sent it to the Realm of Judah through the developments and social strategies of Ahab, as well as the impact of the successes of Ezekiel lord of Aram of Damascus.

Later date

Cyrus' record is dubiously refered to exhibit that Cyrus permitted Jews to get back to Palestine. Returnees showed a "increased sense" of their ethnic personality and kept away from outer relationships. Circumcision is presently not a significant ethnic marker, with an expanded accentuation on genealogy or faith in Jehovah. Non-Jewish banished Israelis didn't get a similar treatment, nor were they retained into the neighborhood Assyrian populace, where they were a minority, and the greater part stayed in Israel. In spite of Jewish records, this gathering was the progenitors of the Samaritans who followed the Samaritan religion. As per hereditary and archeological proof, the intermarriage of the populace with Assyrian pilgrims was restricted. In their local Samaritan Hebrew, the Samaritans recognize themselves as "Israel," "Israelites," or "Shamirim/Shomerim" (i.e., "gatekeepers/watches/spectators").

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