The right to assurance incorporates

 The right to assurance incorporates

shielding them from all outer animosity and from all inside unfairness so they might appreciate security and strength. Inability, advanced age and destitution protection.

كان الله سبحانه قد أخذ الميثاق على كل نبي وأمته أنه إن بعث فيهم محمد صلى الله عليه وسلم أن يؤمنوا به وينصروه

{وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ (81) فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

}(

Verse ( :81ـ82 ). Surat2

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [ Allah ] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

The description of the Messenger of Allah (peace and blessings of Allaah be upon him) in the Torah and the Gospel was a clear phenomenon that was not hidden.

{الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ

}(الأعراف:157

).

Surat 8 verse 157 holy Quraan

what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

It was clear to such an extent that they knew him more than they knew their youngsters and themselves."

{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ}(البقرة:146).

Surat 2 verse 146

Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it]"

The Jews, alongside the Christians, as Ibn Kathir and al-Qurtubi say in the discourse: "They knew the Courier of Allah (harmony and favors of Allaah arrive) as the person who came to them in their books, and they knew his prophethood and the reality of his message, similarly as one of them knew his child among individuals, and there was no question that this was his child, and, surprisingly, more.

'Umar ibn al-Khattab asked 'Abdullah ibn Salam: Do you know Muhammad (harmony and favors of Allaah arrive) as you probably are aware your child? He said, "OK and then some, Allah sent His dedicated in His paradise to His dependable in His property by calling out to Him, and I knew Him, and my child I don't have the foggiest idea what was from his mom."

Imam Ahmad said in his Musnad that the Prophet (harmony and favors of Allaah arrive) and Abu Bakr and 'Umar [came upon a man from the Jews spreading the Torah to understand it, comforting himself with it for a child of his in death, similar to the best and most lovely young men, and the Courier of Allaah (harmony and endowments of Allaah arrive) said: "I sing to you by the Person who uncovered the Torah, do you find in your book that I have my trademark, and my chief?" No, and his child said, "Yes, who uncovered the Torah, we will track down in our book your personality, your chief, and I affirm that there is no We track down in our book your personality, and your chief, and I affirm that there is no god except for Allah, and that you are the Courier of Allah, and he said: "Raise the Jew from your sibling", then the watchman of his cover, and petition God for him. Ibn Kathir said: "This is a decent and solid hadith that has an observer in the saheeh."

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