ttho greatest who changed the situation at the time of the prophet Hamza bin Abdul Muttalib2

 ttho greatest who changed the situation at the time of the prophet

Hamza bin Abdul Muttalib2

Hamza canister Abdul Muttalib saw the Skirmish of Uhud , and was killed there on Saturday, the center of Shawwal . He had killed 31 polytheists before he was killed. Hamza battled until he killed Artah container Abd Shurahbil receptacle Hashim canister Abd Manaf receptacle Abd al-Dar, who was one of the ones who conveyed the norm. In like manner, Uthman canister Abi Talha was killed while he was conveying the norm, and he said:

Individuals of the detachment have a right

To color the climb or to squash it

Hamza went after him and killed him. Then, at that point, Suba' ibn Abd al-Uzza al-Ghabshani, who was known as Abu Niyar, passed by him, and Hamza expressed: "Come to me, child of the vagina shaper." His mom was Umm Anmar, a captive of Shuraiq ibn Amr ibn Wahb al-Thaqafi, and she was a circumciser in Mecca. At the point when they met, Hamza struck him and killed him.

It was described on the power of Ibn al-Shayyab that he said: " The Courier of God, may God favor him and award him harmony, was the remainder of his friends upon the arrival of al-Sha'b (meaning the day of Uhud). There was nobody among him and the adversary except for Hamza. He battled the adversary until he was killed. God killed 31 men from the unbelievers on account of Hamza, may God be satisfied with him, and he was known as the Lion of God ."

Furthermore, Jubayr ibn Mut'im al-Nawfali al-Qurashi had called upon an Abyssinian slave of his called Wahshi , who used to toss his lance like an Abyssinian , seldom missing with it, and shared with him: "Go out with individuals, and assuming you kill Hamza, the uncle of Muhammad, through my uncle Tu'aymah ibn 'Adi, then you will be liberated." And at whatever point Wahshi passed by Rear bint 'Utbah or she passed by him, she would agree: "Hardship to Abu Dasma, recuperate and fix," meaning she would induce him to kill Hamza ibn 'Abd al-Muttalib.

Mount of the Toxophilite, Skirmish of Uhud

Hamza was battling that day with two swords, so somebody said: "What a lion Hamza is!" While he was that way, he staggered and fell on his back, and his protective layer was uncovered, so Wahshi al-Habashi, the freedman of Jubayr ibn Mut'im, cut him with a lance and killed him. The polytheists mangled him and every one of the dead Muslims aside from Hanzala ibn Abi Amir, the Awsi priest , on the grounds that his dad was with the polytheists and they left him as a result of him. The ladies of the polytheists ( Rear bint Utbah and her associates) started to remove the noses and ears of the Muslims and cut open their midsections. Rear cut open Hamza's paunch and took out his liver, and she started to bite it yet couldn't swallow it, so she spat it out. The Courier of God, Muhammad, said: " Assuming it had entered her midsection, the fire could never have contacted her ." Musa ibn Uqbah said : "The person who cut open Hamza's liver was Wahshi, so he conveyed it to Rear and she bit it yet couldn't swallow it. Furthermore, God knows best."

Hamza was killed in Shawwal in the year 3 AH , and he was 57 years of age, as per the people who say that he was two years more seasoned than the Courier Muhammad. It was likewise said that he was 59 years of age, as per the individuals who say that he was four years more established than the Courier Muhammad. It was additionally said that he was 54 years of age, and this is said by the people who consider the Prophet Muhammad's home in Mecca after the disclosure to be a decade, so the Courier would be 52 years of age, and Hamza would be 54 years of age.

Wahshi recounts the account of his killing of Hamza

It was described on the power of Wahshi receptacle Harb that he told Jaafar container Amr canister Umayya al-Damri al-Kinani and Ubayd Allah receptacle Adi container al-Khayar al-Nawfali al-Qurashi the narrative of his killing of Hamza container Abdul Muttalib, and he said:

Hamza canister Abdul Muttalib ...I will tell you both as I told the Courier of God , may God favor him and award him harmony, when he got some information about it. I was a captive of Jubair ibn Mut'im, and his uncle Tu'aymah ibn 'Adi had been injured upon the arrival of Badr. At the point when the Quraysh walked to Uhud, Jubair shared with me: "In the event that you kill Hamza, the uncle of Muhammad, you will be liberated." So I went out with individuals. I was an Abyssinian man who tossed a lance like the Abyssinians, seldom missing anything with it. At the point when individuals met, I went out to take a gander at Hamza and watch him until I saw him in individuals like a white camel, compromising individuals with his blade, nothing could endure him. By God, I was planning for him, looking for him and stowing away from him behind a tree or a stone so he would come near me, when Suba' ibn 'Abd al-'Uzza progressed towards him. At the point when Hamza saw him, he shared with him: "Come to me, O child of the person who cut off the vagina." So he hit him with a blow that appeared to have missed his head. I shook my lance until I was happy with it, then I push it at him, and it hit his teeth until it emerged from between… His legs were broken, and he went to incline towards me, yet he was crushed, and I left him and her until he kicked the bucket. Then, at that point, I came to him and took my lance, then I got back to the military and sat in it, and I had no requirement for any other person, and I just killed him to free him.

At the point when I showed up in Mecca

, I was liberated, then I remained until the Courier of God, may God favor him and award him harmony, vanquished Mecca. I escaped to Taif , and remained there. At the point when the designation from Taif went out to the Courier of God, may God favor him and award him harmony, to change over completely to Islam, the ways became hard for me, so I expressed: "Go to Debris Hoax, or Yemen, or another country." By God, while I was stressed over that, a man shared with me: "Burden to you! By God, he doesn't kill anybody who has entered his religion and vouched for his declaration." When he expressed that to me, I went out until I showed up at the Courier of God , may God favor him and award him harmony, in Medina. He was not surprised by anything with the exception of me remaining at his head, vouching for the declaration of truth. When he saw me, he said: " Would you say you are furious? " I said: "OK, O Courier of God." He said: " Plunk down and let me know how you killed Hamza ." So I told him as I told you both, and when I completed my story, he said: " Misfortune to you!" "Conceal your face from me, in case I see you ," so I would keep away from the Courier of Allah (harmony and endowments of Allah arrive) any place he was so he wouldn't see me, until Allah (harmony and favors of Allah arrive) took him . At the point when the Muslims went out to Musaylimah the Liar , the expert of Yamamah , I went out with them, and I took my lance with which I had killed Hamza. At the point when individuals met, I saw Musaylimah the Liar remaining with a blade in his grasp, and I didn't remember him. So I set myself up for him, and a man from the Ansar set himself up for him from the opposite side, the two of us needing him. I shook my lance until I was happy with it, then I pushed it at him, and it fell on him. The Ansari charged at him and hit him with the blade. Your Ruler knows best which of us killed him. On the off chance that I killed him, I killed the best of individuals after the Courier of Allah (harmony and favors of Allah arrive ), and I killed the most obviously terrible of individuals.

Ibn Hisham said : It was accounted for to me that Wahshi kept on being rebuffed for drinking liquor until he was taken out from the court. Umar ibn al-Khattab used to say: " I realize that God All-powerful could not have possibly saved the enemy of Hamza ."

The sadness of the Prophet Muhammad and the Muslims over the killing of Hamza

The Courier Muhammad went out to search for Hamza canister Abdul Muttalib, and he found him in the valley, his stomach slice open to uncover his liver, and his nose and ears cut off. At the point when he saw what he saw, he said: " In the event that it were not for the bitterness of Safiyya, and on the off chance that it were not for it turning into a custom after me, I would have left him, until he was in the stomaches of wild monsters and the yields of birds. Assuming God gives me triumph over Quraysh in any spot, I will disfigure thirty men from them ." When the Muslims saw the pain and outrage of the Courier Muhammad over how had been treated his uncle, they said: "By God, assuming God gives us triumph over them one day, we will ravage them such that no Middle Easterner has at any point ruined." [

On the power of Ibn Abbas , he said: " God All-powerful uncovered in such manner, from the expressions of the Courier of God, may God favor him and award him harmony , and the expressions of his associates: " And in the event that you rebuff, rebuff with what might be compared to that with which you were burdened. In any case, assuming you show restraint - it is better for the patient."

١٢٦And be patient, and your understanding isn't nevertheless through Allah. Also, don't lament over them and don't be in trouble over what they plot. So the Courier of God, may God favor him and award him harmony , pardoned him, was patient, and disallowed mutilation . At the point when the Courier of God, may God favor him and award him harmony, remained over Hamza, he said: " I won't ever be burdened with any semblance of you. I have never remained in a circumstance more vexing to me than this] Then he said: " Gabriel came to me and informed me that Hamza ibn Abdul Muttalib is composed among individuals of the seven sky: Hamza ibn Abdul Muttalib, the lion of God and the lion of His Courier ." Abu Hurairah said : " The Courier of God, may God favor him and award him harmony, remained over Hamza while he was being damaged, and he had never seen a sight that was more excruciating to his heart than this, so he said: ' May God show kindness toward you, O uncle, for you were one who kept up with family ties and carried out beneficial things . ' " Jabir said: " When the Courier of God, may God favor him and award him harmony, saw Hamza killed, he cried. At the point when he perceived how he had been ruined, he wheezed and said: ' In the event that it were not for the way that you would find Safiyyah, I would have left him until he is revived from the midsections of birds and monsters . ' " Safiyyah was Hamza's sister and the mother of Al-Zubayr ibn Al-Awwam . Muhammad receptacle Aqil described on the power of Jabir that he said: " When the Prophet, may God favor him and award him harmony, heard how had been treated Hamza, he panted, and when he saw how had been treated him, he was dazed ."

Safiyya bint Abdul Muttalib came to see him,

and he was her sibling from her dad and mom. The Courier of God, may God favor him and award him harmony, shared with her child , Al-Zubayr ibn Al-Awwam : " Return to her and bring her back, in case you see what befell her sibling ." He shared with her: " O mother, the Courier of God, may God favor him and award him harmony, orders you to return. " She said: "Why? I have been educated that my sibling has been damaged, and that was for the wellbeing of God. We are not happy with what occurred! I will look for remuneration and show restraint, God willing." When Al-Zubayr came to the Courier of God, may God favor him and award him harmony, and that's what enlightened him regarding, he said: " Let her go ." So she came to him and saw him, supplicated over him, and said, "May God show kindness toward you," and asked God for pardon for him. Then, at that point, the Courier of God, may God favor him and award him harmony, requested him to be covered.

On the power of Jabir ibn Abdullah, he said: " The Prophet, may God favor him and award him harmony, could accumulate the two men killed at Uhud in one grave, and would agree: ' Which of them knew the Qur'an more? ' When one of them was brought up, he would place him first in the grave, and he would agree: ' I will be an observer over these Upon the arrival of Restoration . ' He requested that they be covered in their blood, however they were not washed. Hamza and his nephew Abdullah ibn Jahsh al-Asadi were covered in one grave, and Hamza was covered in a crown, so assuming that it was left on his head, his feet would be uncovered, and on the off chance that his feet were covered with it, his head would be uncovered, so it was put on his head, and some idhkhir was put on his feet ." Yunus ibn Bakir described on the power of Ibn Ishaq that he said: " A few Muslims had taken their dead to Medina to cover them there, however the Courier of God, may God favor him and award him harmony, denied that and said: ' Cover them where they were killed . ' "

Petition God for Hamza

Memorial service supplication

It was described on the power of Ibn Abbas that he said: " The Courier of God, may God favor him and award him harmony, requested Hamza to be covered with a shroud, then he implored over him, and he said the takbir multiple times. Then, at that point, the dead were brought to Hamza and he supplicated over them and over them with them until he implored over him multiple times ." [ 81 ] It was described on the power of Anas receptacle Malik that he said: " When the Prophet , may God favor him and award him harmony, said the takbir over a burial service, he would agree that four takbirs over it, and he said the takbir over Hamza multiple times ." Abu Ahmad al-Askari said: " Hamza was the principal saint over whom the Courier of God, may God favor him and award him harmony, implored ." [ 10 ] On the power of Hisham, on the power of his dad: " upon the arrival of Uhud, Safiyyah went with two pieces of clothing, proposing to cover Hamza ibn Abd al-Muttalib in them. He expressed: One of the articles of clothing was more extensive than the other. He said: Then, at that point, she tracked down a man from the Ansar close to him, so she cast parcels among them, and she covered the person who attracted parts the more extensive of the two pieces of clothing, and the other in the excess article of clothing ." [ 82 ]

In a portrayal on the power of Abu Sufyan , he said: "There was mutilation among individuals, and on the off chance that it was a revile, it was not from a gathering of us. I didn't order it or restrict it, nor did I like it or aversion it, nor did it upset me or satisfy me. He said: So they looked and saw that Hamza's stomach had been cut open, and Rear had taken a liver and bitten eating it however couldn't. So the Courier of God, may God favor him and award him harmony, said: ' Did you eat anything? ' They said: 'No.' He said: ' God wouldn't place anything of Hamza in the Fire .' He said: So the Courier of God, may God favor him and award him harmony, put Hamza and supplicated over him, and a man from the Ansar was brought and put close to him and he implored over him. The Ansar was lifted up and Hamza was left, and one more was brought and set close to Hamza and he supplicated over him. Then, at that point, he was lifted up and Hamza was left, until he implored over him multiple times that day."

Back to the City and Hamza's Funeral poem

Then the Courier Muhammad got back to Medina , and was met by Hamna bint Jahsh al-Asadiyya. At the point when she met individuals, she was educated regarding the passing of her sibling Abdullah container Jahsh al-Asadi, so she looked for asylum in God and requested pardon for him. Then she was educated regarding the demise of her maternal uncle Hamza container Abdul Muttalib, so she looked for asylum in God and requested mercy for him. Then, at that point, she was educated regarding the passing of her better half Mus'ab

https://sites.google.com/view/health-and-beauty20/home

https://sites.google.com/view/group-of-books-on-amzone/home

Hamza bin Abdul Muttalib

Hamza bin Abdul Muttalib

buddy of the Prophet Muhammad , his uncle and cultivate sibling, and one of his fourteen clergymen . He was two years more seasoned than the Prophet Muhammad, and he was a relative of his on his mom's side, as his mom was Hala bint Wahib ibn Abd Manaf, the cousin of Amina bint Wahb ibn Abd Manaf , the mother of the Prophet Muhammad. He was known as the Expert of Saints, the Lion of God and the Lion of His Courier, and his epithet was Abu Ammarah, and it was said Abu Ya'la. Hamza was a fearless, liberal, and lenient young fellow in the pre-Islamic time , and he was the most grounded and most noteworthy young fellow in the Quraish , as he saw the Fijar Battle in the pre-Islamic period that occurred between the clans of Kinana and Qays Ailan .

Hamza changed over completely to Islam in the second or 6th year of the mission of the Prophet Muhammad. At the point when he changed over completely to Islam, the Quraysh realize that the Courier Muhammad had become strong and strong, and that Hamza would safeguard him, so they halted some of how they had been treating him. Then, at that point, Hamza moved to Medina , and the Courier laid out a fellowship among him and Zaid container Haritha . The main flag that the Courier Muhammad laid out was the pennant that he laid out for Hamza. Hamza saw the Clash of Badr , in which he killed Shaiba canister Rabi'ah in a duel, and killed numerous different polytheists. He additionally saw the Skirmish of Uhud , in which he was martyred in the year 3 AH . He had killed 31 polytheists before he was killed. The person who killed him was Wahshi canister Harb al-Habashi , the captive of Jubayr receptacle Mut'im . The polytheists ravaged him, and the Courier went out searching for Hamza, and he tracked down him in the valley, having been mangled. He had never seen a sight that was more difficult to his heart than this, so he said: " May God show kindness toward you, for you were one who kept up with family relationship ties and carried out beneficial things ." Hamza and his nephew Abdullah container Jahsh were covered in one grave.

.

rate

He is " Hamza container Abdul Muttalib (he is Shaiba) canister Hashim (he is Amr) receptacle Abdul Manaf (he goes by Al-Mughirah) canister Qusay (he is Zaid) receptacle Kilab canister Murrah canister Kaab canister Luay receptacle Ghalib canister Fihr canister Malik container Al - Nadr ( he is Qais) who is Quraish receptacle Kinanah canister Khuzaymah canister Mudrikah (he is Aamer) receptacle Ilyas container Mudar container Nizar canister Ma'ad container Adnan ." This is the thing is settled after in regards to his genealogy, and it is practically the ancestry of the Courier Muhammad himself, as the two of them are relatives of Abdul Muttalib receptacle Hashim . Concerning what is above Ma'ad container Adnan, there is a lot of conflict, however it has been demonstrated that Adnan's genealogy closes with Ismail canister Ibrahim .

He is the sibling of Safiyyah bint Abdul Muttalib , the mother of Al-Zubayr ibn Al-Awwam , and he is the uncle of the Courier Muhammad and his cultivate sibling. They were breastfed by Thuwaybah , the captive of Abu Lahab , who breastfed Hamza ibn Abdul Muttalib, then Muhammad, then, at that point, Abu Salamah Abdullah Al-Makhzumi Al-Qurashi , so they were all encourage siblings. It was said that Hamza was likewise breastfed by Halima Al-Sa'diyah , so in the event that that is valid, Hamza is an encourage sibling of the Prophet Muhammad from different sides, from Thuwaybah's side, and from Halima Al-Sa'diyah's side . Ibn Qayyim Al-Jawziyyah said : " Hamza was the encourage sibling of the Courier of God, may God favor him and award him harmony, from different sides: from Thuwaybah's side, and from Al-Sa'diyah's side ."

While some Shiite researchers deny and stir up misgivings about Thuwaybah's breastfeeding of the Prophet Muhammad, Sayyid Ja'far Murtada al-Amili says : " Regardless, each of the abovementioned and more makes us question significantly that Thuwaybah breastfed the Courier of God, Hamza, and Abu Salamah with the milk of her child Masruh so they would be generally cultivate siblings. " Hamza was two years more established than the Courier Muhammad, and it was said that he was four years more seasoned.

His mom : " Hala bint Wahib receptacle Abd Manaf canister Zuhra container Kilab receptacle Murrah container Kaab container Luay recereceptacle Ghalib receptacle Fihr receptacle Malik receptacle Al - Nadr (whose name was Qais) and he is Quraish container Kinanah container Khuzaymah canister Mudrikah (whose name was Aamer) canister Ilyas receptacle Mudar canister Nizar receptacle Ma'ad receptacle Adnan ." She is the cousin of Amina bint Wahb, the mother of the Courier Muhammad.

His life in pre-Islamic times

Hamza receptacle Abdul Muttalib was raised under the consideration of his dad Abdul Muttalib canister Hashim , who was the expert of Quraysh and Banu Hashim . He grew up with his nephew Abdullah and his cultivate sibling, the Prophet Muhammad receptacle Abdullah canister Abdul Muttalib . They lived, guzzling true Bedouin excellencies and values, like gallantry, boldness, liberality, and help, among others. A solid and dear kinship was laid out between them.

Hamza was a valiant, liberal, and lenient young fellow in the pre-Islamic time. He was the most grounded and generally unfaltering of the Quraysh young fellows. He saw the Fijar War , which occurred twenty years after the Time of the Elephant . It occurred between the Kinana clan, from which Quraysh came , and the Qays Ailan clan . The Fijar War was the main viable preparation for Hamza ibn Abdul Muttalib, as he working on preparing in the utilization of weapons and bore the weights of battling and the difficulties of war.

It is said that Hamza receptacle Abdul Muttalib was the person who proposed to his nephew Muhammad, Khadija bint Khuwaylid . It was portrayed that Khadija shipped off the Courier Muhammad and told him: "I want you due to your family relationship to me, your distinction among your kin, your dependability with them, your great person, and your honesty." Then she offered herself to him. She was the most respectable of the ladies of Quraysh in genealogy, the most decent of them, and the most extravagant of them. At the point when she got out whatever she shared with the Courier Muhammad, he referenced it to his uncles, so his uncle Hamza container Abdul Muttalib went out with him until he entered upon Khuwaylid canister Asad , so he proposed to her and the Courier Muhammad wedded her. It was said that Hamza proposed to her from her uncle Asad canister Asad, and it was said that the person who wedded her to the Prophet Muhammad was her uncle Amr receptacle Asad, and it was said that Abu Talib was the person who went to propose to Khadija, and Khadija bore to the Prophet Muhammad: Al-Qasim , Zainab , Ruqayyah , Umm Kulthum , Fatimah Al-Zahra , and Abdullah . The Courier was a quarter century old when he wedded Khadija, and it was said 21 years of age, and Khadija was forty years of age around then, and it was said 28 years of age, and different things were said.

His change to Islam

Mount Safa in Mecca, where Abu Jahl caught and hurt the Courier Muhammad, which was the justification for Hamza's change to Islam.

Hamza ibn Abdul Muttalib switched over completely to Islam in the second year of the mission of the Prophet Muhammad and it was said: after the Prophet entered Dar al-Arqam in the 6th year of his main goal. The justification behind his transformation to Islam was that Abu Jahl Amr ibn Hisham al-Makhzumi al-Qurashi caught the Courier Muhammad at Mount Safa , and hurt him, reviled him, and did what he detested of condemning his religion and debilitating it, however the Courier Muhammad didn't address him, and a female slave of Abdullah ibn Jud'an al-Taimi al-Qurashi was in her home on top of Safa hearing that, then he got some distance from him, and went to a club of the Quraysh at the Kaaba and sat with them. Hamza container Abdul Muttalib didn't stand by well before he came, wearing his bow, getting back from hunting. At the point when that's what he did, he wouldn't pass by a get-together of Quraysh ceaselessly, welcoming them, and conversing with them. He was the most good and generally difficult of Quraysh, and around then he was a polytheist following the religion of his kin.

At the point when he passed by the slave young lady, and the Courier Muhammad had risen and gotten back to his home, she shared with him: "O Abu Ammarah, in the event that you had seen what your nephew experienced Abu al-Hakam a few seconds ago, he tracked down him here and hurt him and reviled him and did what he despised, then he got some distance from him and Muhammad didn't address him."

Hamza bore his displeasure, so he immediately left,

not halting for anybody as he used to do, planning to circumambulate the House, getting ready for Abu Jahl assuming he met him to go after him. When he entered the mosque, he saw him sitting among individuals, so he moved toward him, until he remained over his head, raised his bow and hit him with it, injuring him with a horrendous injury, then he said: " Do you revile him while I'm on the "Is his religion what I say? Return that to me in the event that you can ." A few men from the Quraysh clan of Banu Makhzum went to Hamza to help Abu Jahl against him. They said: "You see, Hamza, that you have turned into a renegade." Hamza said: " What keeps me from him when that has become obvious to me from him? I affirm that he is the Courier of God and that what he says is reality. By God, I won't stop. So safeguard me in the event that you are honest ." Abu Jahl said: "Let Abu Ammarah be, for by God, I have offended his nephew with a terrible affront." Hamza stayed a Muslim and kept up with what he had vowed faithfulness to the Courier Muhammad. At the point when Hamza changed over completely to Islam, the Quraysh realize that the Courier Muhammad had areas of strength for become strong, and that Hamza would safeguard him, so they halted some of how they had been treating him.

Then, at that point, Hamza got back to his home, and Satan came to him and said: "You are the expert of Quraysh. You followed this Sabean and deserted the religion of your dads. Passing would have been exceptional for you than what you." So Hamza went to his criticism and said: " O God, what I did, in the event that it was correct direction, make its affirmation in my heart, and on the off chance that not, then, at that point, make for me an exit from what I have fallen into ." So he went through a night like no other due to Satan's whisperings and his embellishments until morning. Then he went to the Courier Muhammad and said: " O child of my sibling, I have fallen into a matter from which I don't have the foggiest idea about the exit plan, and remaining like me on something I don't have the foggiest idea what it is, is it right direction or extreme mistake?" So recount to me a story, for I have yearned for you to tell me, my nephew ." So the Courier Muhammad came and reminded him, taught him, terrified him, and gave him uplifting news. Then, at that point, God All-powerful positioned confidence in what the Courier Muhammad had said in his spirit, and he said: " I take the stand you are the honest one, the declaration of truth. So manifest your religion, my nephew, for by God I don't want to have what the sky covers while I'm on my most memorable religion ."

It was described on the power of Hamza container Abdul Muttalib that he said: I expressed gratitude toward God when he directed my heart

To Islam and the genuine religion

A religion that came from a powerful Master

Infinitely wise of His workers, Kind to them

At the point when his messages are recounted to us

The tears of the insightful man streamed

Letters from which Ahmad came as direction

With clear stanzas

What's more, Ahmad Mustafa is complied among us

Try not to delude him with unforgiving words

By God, we won't hand him over to a group

Also, when he went after them with swords

Also, we leave some of them dead in the desert

Birds fly over it like roses

I have been determined what Thaqif did

With it, the clans of Thaqif were compensated.

The Lord of humanity is the most terrible discipline for a group

I don't give them downpour in the fall

Abu Talib was satisfied with his change to Islam and started to say: Show restraint, Abu Ya'la, with the religion of Ahmad.

What's more, be a manifester of religion, and you will be directed and patient.

Also, he who brings reality from his Ruler will be brought down.

With trustworthiness and assurance, don't be an unbeliever Hamza

I was satisfied when you said that you are a devotee.

So be an ally of the Courier of God in God

Also, call the Quraysh about what you have done.

Transparently and say Ahmad was not an entertainer

After Hamza changed over completely to Islam, the Muslims acquired strength, and Hamza started to announce his religion all over the place, and to challenge the legends of Quraysh, [ 29 ] including Umar ibn al-Khattab . At the point when Umar ibn al-Khattab needed to change over completely to Islam, he shared with Khabbab ibn al-Arat : " Guide me, Khabbab, to Muhammad so I might go to him and convert to Islam ." Khabbab shared with him: " He is in a house close to al-Safa, with a gathering of his sidekicks in it ." Umar took his sword and put it on, then, at that point, he went to the Courier Muhammad and his colleagues, and thumped on the entryway. At the point when they heard his voice, a man from the Courier's sidekicks stood up, glanced through the entryway and saw him wearing a blade, so he got back to the Courier Muhammad in a condition of frenzy, and said: " O Courier of God, this is Umar ibn al-Khattab wearing a sword ." Hamza ibn Abdul Muttalib said: " Then give him consent, for on the off chance that he came proposing great, we will give him it, and assuming he came expecting evil, we will kill him with his sword ." The Courier Muhammad said: " Give him authorization ." The man gave him authorization, and he got dependent upon him. The Courier Muhammad (PBUH) came to him until he met him in the room, so he grabbed hold of his belt (where the izar is tied) or the stitch of his shroud, then he pulled him hard, and said: " What brought you, O child of al-Khattab? By God, I don't feel that you will stop until God sends down a disaster upon you ." So Umar said: " O Courier of God, I have come to you to trust in God and His Courier, and in what came from God ." So the Courier Muhammad (PBUH) said "Allahu Akbar" (God is Perfect) so individuals of the house among the friends of the Courier ( PBUH) realize that Umar had changed over completely to Islam, so the colleagues of the Courier (PBUH) scattered from their place, and they were helped in themselves when Umar switched over completely to Islam alongside Hamza, and they realize that they would safeguard the Courier Muhammad (PBUH) and get back at their foe through them. This story shows the boldness of Hamza, as Umar was well known for his seriousness and mercilessness. After Umar switched over completely to Islam, the Muslims went out into the roads of Mecca transparently, and they were in two lines: one drove by Umar, and the other by Hamza, so with their change to Islam, Islam and the Muslims were fortified.

At the point when Hamza container Abdul Muttalib changed over completely to Islam,

the Quraysh shared with one another: "Hamza and Umar have switched over completely to Islam, and the insight about Muhammad has spread all through every one of the clans of Quraysh. Allow us to go to Abu Talib , so he might take an offer from his nephew and give him from us. By God, we are undependable from them blackmailing our issue from us." This demonstrates the polytheists' apprehension about Hamza and Umar changing over completely to Islam, and their anxiety that Islam would spread among every one of the clans of Quraysh due to their transformation to Islam.

His movement

Primary article: Movement (Islam)

At the point when the damage of the Quraysh against the Muslims expanded, and neither the solid nor the feeble were protected from their mischief, the Courier Muhammad allowed them to relocate to Medina , so they moved to it in gatherings and exclusively, and Hamza moved with the people who moved from the Muslims to it in no time before the movement of the Courier Muhammad, and it is expressed in the book "Female Sidekicks Around the Courier" that Safiyya bint Abdul Muttalib " moved with her sibling Hamza and her child Al-Zubayr container Al-Awwam ",and Hamza receptacle Abdul Muttalib, Zaid canister Haritha Al-Kalbi, Abu Marthad Kanaz canister Hisn Al-Ghanawi (and it is said Ibn Hisin), and his child Marthad , and they were partners of Hamza canister Abdul Muttalib, and Anasah and Abu Kabsha, and they were clients of the Courier Muhammad, they got comfortable Quba with Kulthum canister Hidam, the sibling of Banu Amr canister Awf of the Khazraj , and it is said: Rather, they got comfortable Saad container Khaithama , and it is said: Rather, Hamza canister Abdul Muttalib got comfortable As'ad container Zararah al-Najjari al-Khazraji, that is all said.

After the Prophet Muhammad's relocation to Medina , he laid out fraternity between his buddies from the Muhajireen and the Ansar , and said: " Become siblings in God, in pairs ," [ 36 ] then he took the hand of Ali ibn Abi Talib and said: " This is my sibling ," so the Prophet Muhammad and Ali ibn Abi Talib were siblings, and Hamza ibn Abdul Muttalib and Zaid ibn Haritha al-Kalbi, the liberated slave of the Prophet Muhammad, were siblings, and Hamza suggested him upon the arrival of Uhud when he was available in the fight in the event that a lethal mishap happened to him.

His battle

The primary flag that the Courier Muhammad raised was for Hamza receptacle Abdul Muttalib, as he sent him on a mysterious mission to Saif al-Bahr in the place that is known for Juhayna . It was said that the primary flag that he raised was for Ubaidah container al-Harith receptacle al-Muttalib . Ibn Ishaq said : " The flag of Ubaidah container al-Harith was - to the extent that I have been educated - the main standard that the Courier of God, may God favor him and award him harmony, brought up in Islam for any of the Muslims ."

The Courier Muhammad sent Hamza canister Abdul Muttalib to the shoreline of the ocean from the bearing of Al-Ays , with thirty riders from the Muhajireen , and none from the Ansar among them . He met Abu Jahl receptacle Hisham on that coast with 300 riders from individuals of Mecca. Majdi container Amr Al-Juhani interceded among them, and he was a détente producer for the two gatherings. A portion of individuals got some distance from one another, and there was no battling between them. The person who conveyed Hamza's flag was Abu Marthad Al-Ghanawi

A few storytellers said: " Hamza's standard was the principal flag that the Courier of God, may God favor him and award him harmony, raised for one of the Muslims ," on the grounds that his main goal and the mission of Ubaidah were together, so individuals were befuddled about that. They guaranteed that Hamza had said a sonnet regarding that where he referenced that his standard was the primary pennant raised by the Courier Muhammad. Ibn Hisham said : "The majority of individuals of information on verse reject this sonnet by Hamza, may God be satisfied with him." Concerning this sonnet that is credited to Hamza, it is these refrains

stanzas:

Gracious my kin, for dreaming and obliviousness

Also, for the lack of men's viewpoint and brain

We didn't aerobics the individuals who persecuted us

They have no protection from individuals or individuals

As though we have tried them, yet they have not tried us.

They have only a request to be pure and just.

He requested them to switch over completely to Islam, yet they didn't acknowledge it.

Furthermore, he drops from them like a joke

They didn't leave until I was appointed to assault

Any place they settle, they look for solace and beauty.

By the order of the Courier of God, the primary heartbeat

He has a flag that has never been raised before me.

Detachment has triumph from Dhi Karama

A dear God carried out the best thing

At night they walked in large numbers and we all

His cauldrons are overflowing with outrage from his companions

At the point when we saw one another, they got off and woke up.

Our mounts and our brain are the degree of the reason for respectability

We told them: The rope of God is our ally.

You have only misguidance from the rope

Abu Jahl ascended there as a radical

So God fizzled and Abu Jahl's plot was thwarted.

We are just thirty riders

They are 200 after one more

Gracious Lui, don't comply with your allurements

Also, they went to Islam and the simple methodology

I dread that it will be poured on you

Torture, so you call for lament and loss

Abu Jahl responded to him with stanzas of verse, in which Ibn Hisham said : "The majority of individuals of information on verse reject this verse of Abu Jahl." Concerning this verse that is ascribed to Abu Jahl, it is these sections:

I was flabbergasted at the purposes behind hatred and obliviousness

For the people who are agitators and legends

Also, for the individuals who abandoned what we found, our progenitors

May the respectable and good arrive.

They carried us deception to misdirect our psyches.

Their falsehoods are not deluding to the psyche of an objective individual.

We shared with them: O our kin, don't rebel.On your kin, conflict is the degree of obliviousness.

Assuming you do, you will be called ladies.

May they be loaded up with pain and loss

Also, in the event that you get back from what you have done, we will

Your cousins are individuals of good deeds and ideals.

They shared with us: We tracked down Muhammad.

Fulfillment for we who have dreams and psyches

At the point when they would not differ and decorated

The amount of things with shocking acts

I assaulted the coasts

To leave them like refuse without roots

My greatness got me far from them and my organization

What's more, they visited me with blades and honorability.

We have an obligation that we should not disregard.

Amin, his solidarity isn't broken

If not for Ibn Amr, I would have left them

Amazing tales for the bird that stays in the air without wetting it

However, he made a solemn vow, so I abbreviated it.

By our vows, the edge of blades isn't to kill

On the off chance that the days keep me alive, I will get back to them

With newly cleaned, slim edged eggs

By the hands of Hama from Luay canister Ghalib

Liberal endeavors in dry spell and destitution

His battle in the Skirmish of Badr

Primary article: Skirmish of Badr

A creative drawing of Hamza battling Shaiba container Rabi'a al-Abshami.

Hamza canister Abdul Muttalib saw Badr, and he played out an extraordinary and renowned accomplishment in it. Hamza container Abdul Muttalib was the person who began battling the polytheists in the Skirmish of Badr. A man from the Quraysh armed force, Al-Aswad canister Abdul Asad Al-Makhzumi Al-Qurashi, emerged and said: "I pledge to God that I will drink from their pool, or I will obliterate it, or I will pass on attempting." When he emerged, Hamza container Abdul Muttalib emerged to him. At the point when they met, Hamza struck him, removing his foot and a big part of his leg while he was beneath the pool. He fell on his back, his leg spouting blood towards his mates. Then, at that point, he crept to the pool and bounced into it, needing to satisfy his vow. Hamza followed him and struck him until he killed him at the pool.

Then after him, Utbah ibn Rabi'ah emerged , between his sibling Shaiba ibn Rabi'ah and his child Al-Walid ibn Utbah , until when he isolated from the positions, he required a duel. Three young fellows from the Ansar emerged to him , and they were: Awf and Mu'adh, the children of Al-Harith - their mom was Afra - and one more man who was supposed to be Abdullah ibn Rawahah . They said: "Who are you?" They said: "A gathering of the Ansar." They said: "We have no need of you." Then, at that point, their proclaimer called: "O Muhammad, bring out to us our equivalents from our kin." The Courier Muhammad said: " Stand up, O Ubaidah ibn Al-Harith, stand up, O Hamza, and stand up, O Ali ." When they stood up and moved toward them, they said: "Who are you?" Ubaidah said : "Ubaidah," Hamza said: "Hamza," and Ali said : "Ali." They said: "OK, equivalents and respectable." So Ubaidah, who was the most established individuals, battled Utbah ibn Rabi'ah, and Hamza battled Shaiba ibn Rabi'ah, and Ali battled al-Walid ibn Utbah. With respect to Hamza, he didn't give Shaiba time to kill him, and concerning Ali, he didn't give al-Walid time to kill him. Ubaidah and Utbah traded blows between them, every one of them striking the other (for example injuring him with an injury that he was unable to stand up from), and Hamza and Ali accused Utbah of their swords and tossed him down (for Example they immediately killed him), and they conveyed their buddy and took him to his sidekicks.

Hamza was shown in battle by an ostrich feather , and he battled upon the arrival of Badr before the Courier Muhammad with two swords. It was described on the power of Abd al-Rahman ibn Awf that he said: Umayya ibn Khalaf told me , while I was among him and his child, holding their hands (for example while they were detainees with him): "O Abd al-Ilah, who is the man among you who is shown by an ostrich feather on his chest?" I said: "That is Hamza ibn Abd al-Muttalib." He said: "That is the person who did such things to us."

With respect to the people what its identity was portrayed that Hamza canister Abdul Muttalib was the person who killed them in the Skirmish of Badr, they are:

Shaiba canister Rabi'a al-Abshami al-Qurashi , Hamza killed him in a duel.

Utbah receptacle Rabi'ah al-Abshami al-Qurashi , in which Ubaidah container al-Harith canister al-Muttalib, Hamza, and Ali took part .

Hanthala canister Abi Sufyan container Harb Al-Umawi Al-Qurashi , he was killed by Ali receptacle Abi Talib as per the well known portrayals, and it was said: Zaid receptacle Haritha killed him , and it was said: Hamza , Ali and Zaid partook in it . Al-Baladhuri referenced that Hamza and Ali killed him.

Ta'imah receptacle Adi Al-Nawfali Al-Qurashi , killed by Ali container Abi Talib, and it is said Hamza canister Abdul Muttalib.

Zama'a canister Al-Aswad receptacle Al-Muttalib Al-Asadi Al-Qurashi, Hamza, Ali container Abi Talib, and Thabit canister Al-Jada' took part in it .

Aqil canister Al-Aswad receptacle Al-Muttalib Al-Asadi Al-Qurashi, he was killed by Hamza and Ali, who took part in it.

Abu Qais receptacle Al-Walid canister Al-Mughira Al-Makhzoumi Al-Qurashi.

Al-Aswad receptacle Abdul-Asad canister Hilal Al-Makhzoumi Al-Qurashi .

Nabih container Al-Hajjaj canister Aamer Al-Sahmi Al-Qurashi, he was killed by Hamza receptacle Abdul Muttalib and Saad container Abi Waqqas , who partook in it.

Aaidh receptacle Al-Saib canister Uwaimir Al-Makhzumi Al-Qurashi, was taken prisoner and afterward delivered, then kicked the bucket on the way from the injuries incurred for him by Hamza container Abdul Muttalib.

Among the verse that was said upon the arrival of Badr, and which was traded among the Muslims due to what occurred in it, was the adage of Hamza canister Abdul Muttali

Haven't you seen something a miracle of the times?

There are still clear explanations behind this.

What's more, that is simply because a group profited from it

They exhorted each other to be defiant and to be heathens.

At night they went towards Badr with their gathering

They were kept prisoner by the well of Badr.

We looked for the jackass, yet we looked for nothing else.

They strolled towards us and we met by how much

At the point when we met, it was not dualistic.

We have only a cut at the darker looking scholarly

Furthermore, hitting with eggs, the head is confined from its edge

Splendid varieties and clear impact

We left the edge of haziness

Furthermore, a silver haired man among the dead, heaving stones at the grave

Amr remained with the people who remained from their defenders

The pockets of the grievers were torn for Amr

Pockets of ladies from Luay container Ghalib

The greatness of the parts of the thistles from the tree.

Those are individuals who were killed in their misguidance.

What's more, they left no detachment that was not prepared for triumph.

A flag of misguidance, Satan drove his kin

So be misdirected by them, for the underhanded are tricky.

Furthermore, he told them, when he saw the matter plainly

I pronounce to you that I have no persistence today

I see what you don't have the foggiest idea

I dread the discipline of God, and God is almighty.

He introduced them to the present until they reached out

He was a man of data that individuals didn't have the foggiest idea.

They were 1,000 on the morning of the well, and we assembled

300 like the bloom of the mists

What's more, among us are the troopers of God when He accommodates us

With them in a position and afterward the recognition is clear

Fshd behm Jibreel under his direction

I have a dilemma where their destinies run

His battle in the Skirmish of Uhud and his demise

Primary article: Skirmish of Uhud

Mount Uhud , where Hamza canister Abdul Muttalib was killed in the Skirmish of Uhud in the year 3 AH

Hamza canister Abdul Muttalib saw the Skirmish of Uhud , and was killed there on Saturday, the center of Shawwal . He had killed 31 polytheists before he was killed. Hamza battled until he killed Artah container Abd Shurahbil receptacle Hashim canister Abd Manaf receptacle Abd al-Dar, who was one of the ones who conveyed the norm. In like manner, Uthman canister Abi Talha was killed while he was conveying the norm

rebferences 

Wikipedia in arabic

 

to be continued 

https://sites.google.com/view/group-of-books-on-amzone/home

https://sites.google.com/view/health-and-beauty20/home

Two greatest persons converted to Islam at the time of the prophet and changed the situation

 Two greatest persons converted to Islam at the time of the prophet and changed the situation

The Muslim outsiders arrived at the place that is known for Abyssinia - during their most memorable relocation to it - however they didn't remain there for a really long time, and they didn't have the chance to meet its lord during this visit! This is on the grounds that a significant occasion corresponded with the movement of the Muslims that prompted a significant shift in the direction of occasions; and subsequently the migrants got back to Mecca carelessly!

The Muslims in Mecca believed that the circumstance would get hazier and that occasions would turn out to be more confounded. Notwithstanding, God All-powerful has an arrangement that we as restricted people can't grasp. God All-powerful willed that the Muslims would make a subjective, positive shift that greatestly affected the advancement of the call. As a matter of fact, it changed the essential reasoning of the Muslims at this stage, until it moved them to something else entirely!

What comes to our brains while perusing such lines is that there was a significant seismic tremor occasion that Mecca went through; like the transformation to Islam of a clan, or the event of an extraordinary and unexpected sign, or the Courier, may God favor him and award him harmony, framing a significant political collusion with a dear clan, or comparative circumstances that redirect gatherings and countries; in any case, actually no part of that occurred, rather what happened was the change to Islam of just two men from the polytheists!

Hamza canister Abdul Muttalib (may Allah be satisfied with him) was quick to embrace Islam, then, at that point, three days after him, Umar container Al-Khattab (may Allah be satisfied with him) embraced Islam! It is lovely when the existences of countries change with the passage of a couple of people into it. It is the best gift that Allah presents to a portion of His creation, so his developments and tranquility, his words and activities, his choices and positions, become persuasive in the existences of nations and civilizations. How magnificent it is for this gift to be utilized for Allah All-powerful!

The primary thing that strikes a chord while looking into the conditions of the transformation to Islam of the two incredible legends Hamza and Umar, may Allah be satisfied with them, is the honorable stanza: " To be sure, you don't direct whom you like, however Allah guides whom He wills " [Al-Qasas: 56]. There is no question that the Courier of Allah, may Allah favor him and award him harmony, addressed every one individuals of Mecca about Islam. Three years have passed since the overall declaration that the Courier of Allah, may Allah favor him and award him harmony, produced using the highest point of Mount Safa, and Hamza, may Allah be satisfied with him, specifically, was quite possibly of the nearest individual who heard the call to Islam from the main days of its declaration. Umar ibn al-Khattab was likewise one of the heads of Quraysh and its envoy [1] , and he probably heard many insights concerning this new religion. Yet, God All-powerful willed - for an insight that He knows - to postpone the transformation of these two extraordinary researchers to Islam until this time, and maybe the explanation for that was to protect the blood of the Muslims at this basic phase of the call, where a gathering of devotees were exposed to torment, and one more gathering was exposed to leaving their homes and relocating to Abyssinia, so the change of the two greats Hamza and Omar, may God be satisfied with them, was a help for the Muslims' concerns around then.Hamza was the first of the two men to enter this incredible religion.

After his change to Islam, Hamza, may God be satisfied with him, promptly went from being a dark man in the desert of the Middle Eastern Promontory, living just for his exchange, delights, and hunting, to a man whose main concern became to make individuals love the Ruler of the Universes, to safeguard the religion of God and the Courier of God, may God favor him and award him harmony, to make Islam show up, and to safeguard the feeble. Allow us to take a gander at how he rose in status from being the expert of a gathering of men in a town that could barely be seen on the guide in a restricted timeframe in the existence of the world that didn't surpass a couple of years, to being the expert of the saints in Heaven. Hamza, may God be satisfied with him, turned into the expert of the relative multitude of saints since forever ago, until the Day of Revival, and consequently he deified his memory in this world, and he deified his memory too in the Great beyond.

Also, just three days [2] after Hamza's confidence, may God be satisfied with him, another extraordinary man accepted, and with the confidence of this new incredible man, God All-powerful will change the essence of the earth totally; rather, he will redirect history. That man will shake the lofty positions of the lords of the earth in his time, Kisra, Caesar, and others. This new devotee is: Omar Al-Farouq, may God be satisfied with him. From the primary snapshots of his confidence until the last days of his life, may God be satisfied with him, he was Al-Farouq, and the narrative of his transformation to Islam is more astounding than the account of Hamza's change to Islam, may God be satisfied with them both. Hamza, may God be satisfied with him, was unbiased during the six years that went before his change to Islam concerning the Courier of God, may God favor him and award him harmony, and as to the devotees. He was not with them, but rather simultaneously he was not against them. With respect to Omar container Al-Khattab, he was something different. His set of experiences with the devotees was truly challenging; it was brimming with outrageous mercilessness and viciousness, so his change to Islam was totally startling.

At the point when Omar (may Allah be satisfied with him) went to the Courier of Allah (may Allah's tranquility and endowments arrive) to declare his transformation to Islam, there were around forty buddies in the place of Al-Arqam with the Courier of Allah (may Allah's tranquility and favors arrive). Notwithstanding this number, Hamza canister Abdul Muttalib (may Allah be satisfied with him) rose up to guard everybody

and start to lead the pack in this risky circumstance; despite the fact that confidence had just entered his heart for three days! Hamza stood up and said immovably: "Give him authorization. On the off chance that he came needing great, we will give it to him, and assuming he needs detestable, we will kill him with his own blade."

The Courier of God, may God favor him and award him harmony, said: Give him consent .

It was opened for Omar, may God be satisfied with him, so he went into the favored house, the place of Al-Arqam container Abi Al-Arqam, then, at that point, they brought him into a room, and the Courier of God, may God favor him and award him harmony, confronted him and entered upon him, and moved toward him, then, at that point, the Courier of God, may God favor him and award him harmony, grabbed hold of the trim of his shroud, then pulled him toward him with a savage draw, and told him powerfully: " What brought you, O child of Al-Khattab? By God, I don't believe that you will stop until God sends down a catastrophe upon you ."

Then, at that point, Omar answered in a soft tone: O Courier of God, I came to put stock in God and His Courier, and in what came from God.

God is perfect!

An immense and extraordinary triumph for the call, particularly after Hamza, may God be satisfied with him, entered the religion of God All-powerful.

The delight in the core of the Courier, may God favor him and award him harmony, was unbelievable. His most memorable response was to celebrate God All-powerful: God is Perfect! God is Perfect! It is He, greatness be to Him, who played out this marvel.

Similarly as Hamza was conceived a goliath, Omar was likewise conceived a monster, may God be satisfied with them both. Omar was conceived a law specialist, firm, clear, forthcoming, and forfeiting. His most memorable words after his transformation to Islam were: O Courier of God, would we say we are not on reality?

Notice that he quickly utilizes the plural structure; he has converged into the trusting local area in a solitary second.

He said: " Yes ."

Omar said: Why stow away?!

Since Omar proclaimed his transformation to Islam, he viewed himself as one of the Muslims, and he started to recommend ideas to them, and ponder how to serve this religion, and what is generally valuable and suitable for the call, and this was Omar!

The Courier of God, may God favor him and award him harmony, used to painstakingly orchestrate his estimations, and the vanishing in the past six years was because of reasons. Be that as it may, presently the circumstance has changed, and after vanishing enjoyed benefits, the declaration enjoys benefits. So the Courier of God, may God favor him and award him harmony, reconsidered his computations once more, after the confidence of the two legends Hamza and Omar, may God be satisfied with them.

Just two Muslim men shifted the whole direction of the Islamic call during this basic period.

The Courier of God, may God favor him and award him harmony, consented to the declaration, and the Muslims would show up in Mecca, and the ceremonies would be acted before every one individuals, without really trying to hide.

Muslims vanished for such an extremely long time to save their reality and proceed with the call, despite the fact that vanishing has numerous disadvantages and various issues. Yet, the Muslims got through it and acknowledged it since it was proper for the stage. Presently, notwithstanding, it is feasible to declare it while accomplishing its numerous up-sides, the most significant of which is the extraordinary expansion in the opportunity of individuals of Mecca accepting. There is no question that the opportunity of the Muslims cooperating when they seem will be more prominent, and they will can talk about Islam plainly with individuals. Whoever was reluctant to open up to a companion or relative about the new religion will track down the open door now. Additionally, individuals of Mecca will see the good individuals who have embraced this religion, which will be a motivator for them to consider it and afterward to interface with it. A religion where the head of individuals is Muhammad, may God favor him and award him harmony, and his supporters like Abu Bakr, Omar, Othman, Ali, Talha, Al-Zubayr, Mus'ab, Sa'd, and others, is a religion deserving of regard and appreciation. These are the first class of Mecca's childhood and the best of its scholars. The call will likewise be nearer to the hearts of ladies and youngsters. At the point when they see Muslim families joined together and adoring, Khadija, Fatima bint al-Khattab, Asma bint Umays, Umm al-Fadl, Umm Salamah, and other Muslim ladies will turn into the discussion of ladies in all get-togethers and gatherings.

Another period will bring a lot of good apparently.

The Muslims took the choice from that second, and at similar second the Muslims went out in two lines, Omar in one of them, who had just a brief time previously, and Hamza in the other, who had trusted just a brief time previously, and from the place of Al-Arqam to the Hallowed Mosque, where the biggest social event of the Quraysh was, the accepting Islamic gathering walked!

From a remote place, the Quraysh took a gander at Omar and Hamza, may God be satisfied with them, as they were driving the Muslims. Their appearances were loaded up with serious trouble. Omar said: The Courier of God, may God favor him and award him harmony, called me Al-Faruq that day.

It was a defining moment for Islam and Muslims, and there is no question that this will provoke Mecca and its chiefs to change their technique of managing Muslims, as the old strategies are presently not ready to oppose Muslims, and it has become evident that it is inevitable, and that Islam is acquiring new allies consistently.

[1] Ibn al-Zubayr said: Umar ibn al-Khattab, may God be satisfied with him, was one of the aristocrats of Quraysh, and the consulate was to him during the pre-Islamic time. At the point when war broke out between Quraysh or others, they would send him as a minister. In the event that somebody rivaled them or flaunted about them, they would be satisfied with him and send him as a hopeful and an egotist. See: Ibn Abd al-Barr: al-Isti'ab fi Ma'rifat al-Ashab 3/1145, Ibn Asakir: Tarikh Dimashq 24/118, 44/258, 259, Ibn al-Jawzi: al-Muntazam fi Tarikh al-Muluk wa al-Umam 2/217, Ibn al-Athir: Usd al-Ghabah 4/138. Abd al-Salam ibn Muhsin said: The report is feeble. See: Abd al-Salam ibn Muhsin: A Basic Investigation of the Portrayals Described About the Character of Umar ibn al-Khattab and His Regulatory Strategy, may God be satisfied with him 1/123 .

[2] Abu Naim said about the change of Omar to Islam: Three days after the transformation of Hamza. See: Ma'rifat al-Sahaba, 6/3410, Muhibb al-Racket al-Tabari: Dhakha'ir al-Uqba fi Manaqib Dhi al-Qurba, p. 174, and al-Salihi al-Shami: Subul al-Huda wa al-Rashad 11/90. Ibn al-Jawzi said: The researchers of memoir said: Omar switched over completely to Islam in the 6th year of the Prophethood, and he was 26 years of age. See: al-Muntazam fi Tarikh al-Muluk wa al-Umam 2/384. Ibn Kathir favored that he switched over completely to Islam in the 10th year, so he said: So his transformation to Islam was around four years before the Hijra, and that was around nine years after the mission, and God knows best. See: al-Bidayah wa al-Nihayah 3/103. Abd al-Salam ibn Muhsin Al-Isa favored that Omar, may God be satisfied with him, switched over completely to Islam in the 6th or seventh year. See: Dirasat Naqawiyyat fi Shakhsat Umar ibn al-Khattab

https://sites.google.com/view/group-of-books-on-amzone/home

https://sites.google.com/view/read-book-bravely-/home

Surah Al-Fatihah - The Incomparable Mathematical Supernatural occurrence 3

 Surah Al-Fatihah - The Incomparable Mathematical Supernatural occurrence 3

The seventeenth truth:

The primary refrain of Al-Fatihah is (for the sake of God, the Most Charitable, the Most Lenient) which has 19 letters, and the last section of Al-Fatihah is (The way of those upon whom You have presented favor, not of the individuals who have brought about Your anger, nor of the people who have gotten sidetracked) which has 43 letters. Astonishingly, the number coming about because of arranging these two numbers 19 - 43 is a different of seven:

Letters of the first and last stanzas of Al-Fatihah: 4319 = 7 x 617

To dispense with any fortuitous event in this reality, we count the quantity of sequential letters that make up the first and last sections of Al-Fatihah, and we find: 10 and 16 letters. Here once more, the number seven seems to interface these two numbers:

The in order letters in the first and last stanza of Al-Fatihah: 1610 = 7 x 230

The eighteenth truth:

We compose the quantity of letters in each refrain of Al-Fatihah and orchestrate these qualities from right to left:

43181911121719

=

19 x 2272732164301

The nineteenth truth:

Surah separators are the words that end each section. These words were recently used to show the end and starting mark of stanzas. These words have their wonderful angles. We compose the quantity of letters in every separator of the Fatiha and organize the qualities from right to left.

7865676

is a different of seven, 5 times!

The commas are:

The Most Benevolent 6 letters

Al-Alameen 7 letters

The Most Benevolent 6 letters Promotion

Deen 5 letters

We look for help 6 letters

Al-Mustaqeem 8 letters

Promotion Dhaleen 7 letters

The 20th truth:

We do a similar past interaction, however we compose the quantity of letters under every comma, barring the copy. The subsequent number is:

5755666

is a different of seven and 2!

The commas and the quantity of characters barring copies are:

The Most Lenient 6 letters

Al-Alameen 6 letters

The Most Tolerant 6 letters Promotion

Deen 5 letters

Nasta'een 5 letters

The Straight One 7 letters

Promotion Dhaleen 5 letters

Additionally, when we compose under every comma the times the letters are rehashed, we get the number 2110010, and this number is likewise distinguishable by 7.

The twenty-first truth :

We count the quantity of events of each letter of the Fatiha and organize the qualities from right to left from the most often happening to the least regularly happening. The subsequent number is:

11222233344455681114152222

This number is separable by 7 and 2

(for example it is separable by 14 - recollect "Seven frequently rehashed sections and the Incomparable Qur'an")

The letters are and their reiteration:

Letters of Surat Al-Fatihah and the times they are rehashed

The twenty-second truth :

The past peculiarity isn't well defined for Al-Fatihah in general, yet we track down it in Al-Yasmala too:

1111122334

This number is detachable by 7 two times and by 2

The letters are and their redundancy:

The letters of the Basmala and the times they are rehashed

The twenty-third truth :

In Surat Al-Fatihah, there is a brilliant framework for conveying the three letters Alif, Lam, Meem ( which is the principal opening refrain of the Quran, and these three letters follow Surat Al-Fatihah straightforwardly). Allow us to compose Surat Al-Fatihah and compose under each word a number addressing what this word contains of letters Alif, Lam, and Meem, and consider the seven-overlay concordance

in disseminating these letters in the expressions of the best Surat in the Heavenly Quran. The subsequent number is * :

4202302220422020022123340233331

This number is detachable by 7 without leftover portion

The twenty-fourth truth:

That, however assuming we count the letters Alif, Lam, and Meem in Surat Al-Fatihah, we track down the accompanying numbers:

- The quantity of letters in the letter Alif is 22 letters

- The quantity of letters in the letter Lam is 22 letters

- The quantity of letters in the letter Meem is 15 letters

What is extremely odd is that regardless of how we organize these three numbers, we find a number that is a numerous of the number seven, and we have the accompanying three prospects:

152222 = 7 x 21746

221522 = 7 x 31646

222215 = 7 x 31745

The amount of its single digits is a different of seven:

2 + 2 + 2 + 2 + 5 + 1 = 14 = 7 x 2

The twenty-fifth truth

The number that addresses the redundancy of the first and last letter in Surat Al-Fatihah is 114, the quantity of Surahs in the Sacred Quran! The principal letter in this Surah is "Baa" and this letter is rehashed in the Surah multiple times, while the last letter in this Surah is "Early afternoon" and it is rehashed in Surat Al-Fatihah multiple times. Allow us to compose these numbers:

The main letter in Al-Fatihah - The last letter in Al-Fatihah

4 11

At the point when we add these two numbers together, we get the number 114, the quantity of sections in the Sacred Quran. Maybe we can contact the whole Quran in the first and last letters of the Initial Section. Isn't this section the mother of the Quran? Maybe we find in this an unobtrusive sign of the reality of the expressions of the Anointed one, harmony and gifts arrive, that the Initial Section is the Quran!

The twenty-6th truth:

To build our conviction that the redundancy of letters in Al-Fatihah has an exact framework connected with the Qur'an, we compose "the Qur'an" and compose under each letter a number that addresses the reiteration of this letter in Surat Al-Sab' Al-Mathani (Al-Fatihah):

The Quran

22 22 1 8 22 11

At the point when we organize these qualities from right to left, we get the number 1122812222, which is a various of 7!

What is essential is that the amount of the terms in this number is 2 + 2 + 2 + 2 + 1 + 8 + 2 + 2 + 1 + 1 = 23, which is the quantity of years where the Qur'an was uncovered.

The twenty-seventh truth:

We compose "Al-Fatihah" similarly as in the past:

A L F A T H

22 22 ( ) 22 3 5 5

At the point when we organize these qualities from right to left, we get the number 553222222, which is a various of 7 and 2!

At the point when we express the letter Fa (which is absent in the Fatiha) with "0", we get the number 5532202222, and this number is distinguishable by the consistent 19.

* Note that the combination waw in this kind of examination is viewed as a free word. For more data on this point, see the book "Irradiqat al-Raqm Sab'ah" by Teacher Abdul Daim al-Kaheel at this connection .

Note: A portion of the realities introduced here (particularly those connected with the number 7) were taken from the book " Enlightenments of the Number Seven " by its writer, Teacher Abdul Daim Al-Kaheel.

https://sites.google.com/view/group-of-books-on-amzone/home

https://sites.google.com/view/love-is1/home