The Jews where is Israel in Surat Al-Israa”17” Holy QURAAN
سُبۡحَٰنَ ٱلَّذِيٓ أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا ٱلَّذِي بَٰرَكۡنَا حَوۡلَهُۥ لِنُرِيَهُۥ مِنۡ ءَايَٰتِنَآۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ
(1)
722] is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,[723] whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,[724] the Seeing.[ verse 1
Surat Bani Israel is Meccan, and it was said: except for the saying: “And they almost tempted you”
grotesqueness that the foes of God All-powerful characteristic to Him. God celebrated Himself and amplified His status for His capacity to do what no other person can do. {Who took His servant} Muhammad, may God favor him and award him harmony, {by night} significance: during part of the evening, for with its uncertainty it shows a shortening of the span of the Isra', {from al-Masjid al-Haram} the mosque of Mecca or from Mecca, not from the mosque, and Mecca is all called al-Masjid al-Haram, {to al-Masjid al-Aqsa} which is in Jerusalem with his most decent and right body. Rather, it is right that the Isra' was finished while conscious after the mission once , regardless of whether it was in a fantasy before that. {Who We favored } Around him (with leafy foods and with the endowments of religion and this world), "that We might show him" meaning Muhammad, "a portion of Our signs" the best of the miracles of His sky and the bizarreness of His signs. "Without a doubt, He is the Conference" of the expressions of the workers, whether they accept or deny, "the Seeing" so He will compensate them as indicated by what they merit.
وَءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَٰٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِي وَكِيلٗا
(2) And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,[726]
ذُرِّيَّةَ مَنۡ حَمَلۡنَا مَعَ نُوحٍۚ إِنَّهُۥ كَانَ عَبۡدٗا شَكُورٗا
(3) O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
عرض التراجم الأخرى
1-He, may God favor him and award him harmony, said: I was brought Al-Buraq, a white monster greater than a jackass and more modest than a donkey, setting its foot where it arrived at its farthest point. I rode it and it strolled with me until I came to Jerusalem. I attached the monster to the ring where the prophets tie us. Then, at that point, I entered and asked two rak'ahs in it. Then, at that point, I emerged and Gabriel, harmony arrive, came to me with a vessel of wine and a vessel of milk. I picked the milk. Gabriel said: You have picked the fitrah. He said: Then I was taken up to the least paradise and Gabriel requested authorization. It was shared with him: Who are you? He said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been shipped off? He said: He has been shipped off. So it was opened for ourselves and I was Adam. He invited me and petitioned God for my prosperity. Then, at that point, I was required up to the subsequent paradise and Gabriel requested authorization. It was said: Who are you? He said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been shipped off? He said: He has been shipped off him. So it was opened for ourselves and I saw my maternal cousins, John and Jesus, who invited me and petitioned God for my prosperity. Then, at that point, he climbed with us to the third paradise. Gabriel requested to be allowed in and it was said: Who are you? He said: Gabriel. It was inquired: Who is with you? He said: Muhammad. It was inquired: Has he been shipped off him? He said: He has been shipped off him. So it was opened for ourselves and I saw my maternal cousins, John and Jesus, who invited me and petitioned God for my prosperity. Then he climbed with us to the third paradise. Gabriel requested to be allowed in and it was said: Who are you? He said: Gabriel. It was inquired: Who is with you? He said: Muhammad. It was inquired: Has he been shipped off him? He said: He has been shipped off him. So it was opened for ourselves and I saw Joseph, who had been given portion of his magnificence. He invited me and appealed to God for my prosperity. Then he rose with us to the fourth paradise. It was said: Who are you? He said: Gabriel. It was inquired: Who is with you? He said: Muhammad. It was inquired: Has he been shipped off him? He said: He has been shipped off him. So it was opened for ourselves and I saw Idris, who invited me and petitioned God for my prosperity. Then he climbed with us to the fifth paradise. Gabriel requested to be allowed in and it was said: Who are you? He said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been shipped off him? He said: Has he been shipped off him. So the entryway was opened for ourselves and there was Aaron. He invited me and appealed to God for my prosperity. Then, at that point, we climbed to the 6th paradise. Gabriel requested the door to be opened and it was said: Who are you? He said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been shipped off him? He said: Has he been shipped off him. So the door was opened for ourselves and there was Moses. He invited me and appealed to God for my prosperity. Then we rose to the amazing state of ecstasy. Gabriel requested the entryway to be opened and it was said: Who are you? He said: Gabriel. It was said: Who is with you? He said: Muhammad. It was said: Has he been shipped off him? He said: He sent for him, and it was opened as far as we were concerned, and see, I saw Abraham resting up against the Regularly visited House, and observe, 70,000 holy messengers enter it consistently, and they don't get back to it. Then he took me to the Lote Tree of the Breaking point, and observe, its leaves resembled the ears of elephants, and see, its organic product resembled enormous containers. In any case, when what Allah told covered it, it changed, and none of Allah's creation can depict its magnificence. He said: Then, at that point, what was uncovered was uncovered to me, and fifty petitions to God were ordered upon me consistently and night. So I went down until I arrived at Moses, and he said: What has your Ruler charged upon your country? I said: Fifty supplications consistently and night. He expressed: Return to your Master and request that he make it less, for your country can't bear that, and I have tried the Offspring of Israel and experienced them. He said: So I returned to my Master and said: O Ruler! Make it less for my country, so He eliminated five from me. So I returned to Moses, and he said: How did you respond? I said, "He has diminished five from me." He said, "Your country can't bear that, so return to your Ruler and request that he lessen it for your country." He said, "I continued onward to and fro between my Master and Moses, and He decreased five from me until He said, 'O Muhammad, they are five petitions consistently and night, and for each request ten, so that is fifty supplications. Whoever plans to carry out something worth being thankful for yet doesn't do it, it won't be recorded, yet assuming that he makes it happen, ten will be recorded for him, and whoever expects to carry out a terrible thing yet doesn't do it, it won't be recorded, yet on the off chance that he gets it done, one awful deed will be recorded for him.' So I went down until I arrived at Moses and informed him, and he expressed, "Return to your Ruler and request that he diminish it for your country, for your country can't bear that." I said, "I have returned to my Master until I felt embarrassed." Described by the two sheikhs, and the phrasing is from Muslim. [Al-Bukhari and Muslim (1/388) Al-Sha'b edition].
2 Not as some of them said: It was here and there a blend of hadiths
{Furthermore, We gave Moses the Scripture} The notice of Muhammad and Moses, harmony arrive, is frequently joined with the Qur'an and the Torah. To begin with, the distinction of our lord Muhammad, the Courier of God, is referenced, then, at that point, the ideals of the person who addressed him, Moses, is referenced. 1 { And We made it an aide for the Offspring of Israel, that you not take} "an" will be a logical molecule, and whoever peruses it as an outsider looking in, then, at that point "an" is a nasb and the lam of outcome is erased, meaning: so you don't, {besides Me, a guardian} : a ruler to whom you depend your undertakings.
1 And there was between them on that evening an account of exploring to God All-powerful fifty petitions that were forced by the order of Moses, and his nobility is notable and kept in the books of hadiths/12, brief. [The hadith was referenced in no time before]..
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(Relatives) is in the accusative case for particularity, and as per the perusing of the location, it is reasonable to make it in the accusative case for calling, (Who We conveyed with Noah - for sure he) Noah, (was a thankful worker) loaded with acclaim. It is a sign of the gift of saving them from suffocating, then, at that point, an encouraging for the relatives to follow his model.
وَقَضَيۡنَآ إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ فِي ٱلۡكِتَٰبِ لَتُفۡسِدُنَّ فِي ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوّٗا كَبِيرٗا
(4) And We conveyed[727] to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
{And We decreed} : We revealed a definitive revelation, {to the Children of Israel in the Scripture} : the Torah, {that you will surely cause corruption}: the answer to an omitted oath, {on the earth} with sins, {twice } : violating the rulings of the Torah, then killing John and Zechariah, {and you will surely become very haughty}: you will be too arrogant to obey God or you will wrong people.
1 Zachariah killed the first of them, and the second killed the two Habrars of Miyahin. He warned them of God’s wrath / 12, concise
references
https://quranenc.com/ar/browse/english_saheeh/17
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