The end of Israel children

 

The end of Israel children

قال الله تعالى: (وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا (4) فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ ۚ وَكَانَ وَعْدًا مَّفْعُولًا (5) ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا (6) إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا (7

) عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا (8) إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا (9) [سورة الإسراء

]. [Surat Al-Isra’] verses“4,5,6,7,8,9”

happened from them two times: in the past before Islam, when they were self-important and exorbitant and killed the prophets and denied the couriers, despite the fact that their assertions varied extraordinarily in deciding the kind of their most memorable defilement, now is the right time and the person who was given control over them in it, and moreover in the second..

What concerns me to uncover and demonstrate in this exploration are two things:

First: These twice didn't happen before the mission, yet rather they happened in Islam.

Second: The initial time was during the period of the Courier of God, may God favor him and award him harmony, and his buddies, and the last time is the one we are in now, in which their appearances will be distorted, and we will enter the mosque as we entered it the initial occasion when, we will obliterate what they had vanquished totally, God willing, Master of the Universes.

I hurry to console the people who are frightened by this translation, and view it as going against what is communicated or what is known from the colloquialisms of the reporters, that nothing has been validated from the Courier of God, may God favor him and award him harmony, in it, and that what is sent from a portion of the Colleagues is confounded and can't be utilized as proof, and that the matter is just history or understanding, and it can't be said in inconsistency to it: that it is a mutilation of words from their places.

I return to make the primary statement, and I say:

Discussing the Isra' is uplifting news and predicting representing things to come:

It is demonstrated that the Isra' occurred for the Courier of God, may God favor him and award him harmony, in Mecca before the relocation, as Surat Al-Isra' was uncovered as such, so it is Meccan with the exception of a few explicit refrains. The Muslims around then in Mecca were not many and feeble on the earth, expecting that individuals would hijack them. The Offspring of Israel around then had no association or worry with the Muslims, and they had no impact or risk in Mecca, which requires that God talk about them in a Meccan surah with such detail.

So what is the mysterious in that God educates us regarding His Courier's Night Process, may God favor him and award him harmony, in one refrain toward the start of the Surah, after which the discussion about the Night Excursion stops through and through until the end, and starts discussing the Offspring of Israel, and what He gave to them and shared with them, and about the significant job that they will have..

What is the association between these refrains and occasions?

The mystery in this is that Allah talks about the Isra' however much He gives happy greetings to His Prophet and the abused Muslims in Mecca, the powerless ones on the planet, that their matter will before long broaden and ascend until the capital of polytheism and the capital Individuals of the Book submit to them. He, the Most High, the Most Incredible, says: (Brilliance be to Him who took His worker around evening time from al-Masjid al-Haram to al-Masjid al-Aqsa) , and He didn't say from Mecca to Jerusalem similar to the case, in light of the fact that the Kaaba around then was not a mosque, yet rather a house around which icons were raised, and around which the returning polytheists would circle. What's more, the Sanctuary of David and Solomon in the territory of Judah and Israel was not a mosque, yet rather a house around which the Offspring of Israel ate not well gotten gains and spread defilement.

Yet, Allah, the All-powerful, talked about this Isra' as a progress starting with one mosque then onto the next, as uplifting news for the Muslims that their matter will rise and be finished, to such an extent that the country in which they were persecuted and embarrassed and their holy natures were disregarded will turn into a "Hallowed Mosque" and a place of safety and Islam. That, however its impact and light will stretch out to the point that it will arrive at the capital Individuals of the Book, and the Sanctuary of David and Solomon will become for them "the Farthest Mosque" too, and they are more meriting it (Its partners are none yet the exemplary) .

Here the response turns out to be clear and the association between the All-powerful's maxim: (And We gave Moses the Sacred text... also, We announced to the Offspring of Israel in the Sacred text) and the primary refrain of the Isra' turns out to be clear.

The discussion proceeded, despite the fact that the discussion moved from declaring the destiny of the sanctuary to reporting the destiny of its kin.

Surah Bani Israel..

Surah Al-Isra' is properly called Surah Bani Israel, and it is more meriting this name and more commendable, on the grounds that it didn't discuss the Isra' but to the degree that it gave great news of the Kaaba and the Sanctuary turning into a safe-haven and a mosque for the Muslims. Then the discussion associated with the Offspring of Israel and their messages with the Muslims from that point onward, as God All-powerful said: (And We proclaimed to the Offspring of Israel in the Sacred text, "You will clearly cause defilement on the earth two times, and you will most likely reach [a state of] extraordinary haughtiness.") So in the event that we notice that God All-powerful didn't discuss the Offspring of Israel in a Meccan surah but to the degree that an illustration is drawn from their situations towards Moses and his edicts, and their situation towards Pharaoh and his warriors, and He discussed them in the Medinan surahs a ton, so He recorded for them kinds of debasement and debasement, so He discussed their breaking of their contract and their skepticism in the indications of God, and their killing of the prophets Unreasonably, and their platitude, "Our hearts are covered," and he talked about their foul play, and their dismissing individuals from the way of God a ton, and their taking usury when they were prohibited from it, and their consuming individuals' cash unjustifiably.

He talked about their hostility on the time of rest, and cautioned them of death, and their quiet with respect to the disasters, and their buying the indications of God at a little cost, and he talked about their offing themselves, and their removal of a gathering from their homes who were exhibiting against them in transgression and animosity, and their idiom, "We have no power over the uneducated individuals," and so on.

Defilement two times..

Assuming we notice here that God expresses that He has proclaimed that they will cause debasement on earth two times, and when the commitment of the first of them comes, it will be this way... This shows that the twice are not what was recently recorded for them, and that they will happen in the future as for the one upon whom the "Book" was uncovered, may God favor him and award him harmony; in light of the fact that the hadith from the start is uplifting news and a suggestion to the future, so that is from illuminating regarding the concealed and recounting what has not occurred, in any case they had caused debasement multiple times previously, so the twice alluded to in the refrain happened later, and this is affirmed by the supernatural occurrence of the Qur'an, and the reality of what Muhammad, may God favor him and award him harmony, brought.

The first: God All-powerful said: (And when the first of the two commitments happened, We sent against you Our workers of extraordinary may, and they attacked through your homes. Furthermore, it was a commitment satisfied.) [Al-Isra': 5]... This time it doesn't matter totally but to the job they played during the period of the Prophet, may God favor him and award him harmony, and his sidekicks, and what God rebuffed them with and forced upon them...

They spread defilement on the planet and broke the pledge of God and His Courier. The Prophet, may God favor him and award him harmony, had made a pledge with them when he previously showed up in Medina: "They are a country with the Muslims, the Muslims have their religion and the Jews have their religion, and there is backing, equity and nobility among them without transgression, and they are not violated or bragged about, and they are one hand against whoever battles individuals of this contract or goes after Yathrib...etc."

Notwithstanding this consideration, compromise and fairness, they set out with misleading, animosity and debasement on the planet, raising questions about the individual of the Prophet, may God favor him and award him harmony, his uprightness and his message, and giving fatwas to the polytheists that they were more directed than the people who accepted.

They opened their homes and chests to the foes of the Prophet, may God favor him and award him harmony, and showed them the issues of the devotees. Their issue arrived at the point that they expected to kill the Courier, may God favor him and award him harmony, and that they induced the Quraysh and Ghatafan until they blockaded Medina to dispense with the Courier of God, may God favor him and award him harmony, his call and his devotees. They went along with them and broke the pledge of God and His Courier in the hour of difficulty and the Day of the Confederates. So God enabled His trusting workers over them, so they ousted Banu Nadir, killed Banu Qurayzah and abducted them. Then, at that point, they vanquished Khaybar. Then, at that point, the Courier, may God favor him and award him harmony, showed them favor and kept them as specialists until Umar removed them during his caliphate. It was a commitment from God to the devotees to be enabled, and He did.

This is whenever that its depictions first apply just to the friends of the Courier of God, may God favor him and award him harmony.

(A) - They are the ones who merit the distinction of this connection "Our workers"; since they are the monotheists, devotees of the worker of God who was required on the Night Excursion. With respect to the devotees of "Bukhtanasr" or "Shapur" or "Dahhabin" or "Sennacherib" and so forth, about which the assertions of the analysts were confounded, they were icon admirers who don't merit the distinction of being select to God in His expression (Our own) .

(b) - They are the ones whom God depicted in His Book as: (Unforgiving against the doubters, kind among themselves) [Al-Fath: 29].

(c) - They were not entrusted with restraining the Jews aside from that they (wandered all through the terrains) . Concerning the supporters of "Bukhtanasr", they referenced that 70,000 were killed for the blood of "Zechariah, harmony arrive", and that he went into the Sacred House and kidnapped its kin, and took its gems, and so on, so it was an intrusion, not a meandering all through the terrains.

Return the ball..

God All-powerful said: (Then We gave you back the high ground over them, and built up you with riches and kids, and made you more various in labor supply) . The Jews were given the advantage over us after more than 1,000 300 and seventy years of God's discipline upon them since He sent upon them His trusting workers from the friends of the Courier of God, may God favor him and award him harmony, (and they desolated the inside of the houses) .

After this period, the length of which God All-powerful shown by saying (then) which in the combination suggests a postpone in the term, the Jews were offered (the open door) and were given multiple times more, any semblance of which they had never been given in their set of experiences:

(1) - (And We furnished you with abundance) : with abundance that streamed to them from all pieces of the earth, whether it was troublesome or simple.

(2) - (And children) : children of outsiders and warriors, chose for their excitement and reasonableness for fabricate their state.

(3) - (And We have made you more various) : The Jews have never been more various and strong than they are today. The Jews have never appreciated in their set of experiences, nor any country on earth other than them, similar number of allies and the people who come to their guide. In the event that they lash out, America, Britain, France, and every one of the countries of the West blow up for them. On the off chance that they call, the oppressors respond to them and shout to help them. The East and the West concurred - and never concurred - to lay out Israel and separation Palestine, and they stayed quiet - and never stayed quiet - about the awfulness of the evacuees, the beset, and the uprooted.

This multitude of depictions affirm that the job we are encountering today is the (ball) alluded to in the honorable refrain, and all that the reporters have referenced is outlandish and doesn't make a difference to these portrayals.

Furthermore, God All-powerful is valid when He says: (We will give them Our indications in the skylines and inside themselves until it turns out to be obvious to them that it is reality. Is it not adequate for your Ruler that He is, over all things, an Observer?) [Fussilat: verse 53].

An opportunity to pick..

God All-powerful said: (On the off chance that you accomplish something beneficial, you accomplish something beneficial for yourselves, and assuming you do evil, you do it against yourselves . )

After God All-powerful concluded that He would return the (ball) to the Jews , He concluded that it was a chance for them to decide for them and to draw their end; for the people who accomplished something useful, the best, and for the individuals who did detestable, terrible.

The commitment of the great beyond..

Then, at that point, the All-powerful concluded that He, the Infinitely knowledgeable Maker, realizes that they won't stop their defilement and their debasement, so He quickly determined the end result of their undertaking, since it is known and unavoidable. The All-powerful said: (Then when the commitment of the Great beyond happens, they will deform your countenances and enter the mosque as they entered it the initial time and annihilate what they have lifted up with sheer obliteration. (7) Maybe your Ruler will show kindness upon you...) [Al-Isra': 7-8].

Allah the All-powerful concludes that they won't get the gift with appreciation nor (the return) with recognition and forgoing malevolence, defilement and offense, yet rather they will get back to their acquired debasement and their well established defilement such that will carry them into the extraordinary scorn of Allah and the retribution of His workers, to such an extent that it is improbable that His benevolence will contact them around then. So He the All-powerful says: (So when the commitment of the Great beyond comes) We enabled over you Our most memorable workers who entered the mosque, then, at that point (the return) was gotten back to you against their replacements (to distort your appearances) with what you see of your demises, and the passings of your expectations, dreams and your state, and what you observer of the awful perspective on the result, family and nation (and to enter the mosque) the section of the Strong and Clear (as they entered it the initial time Once) successful and victorious (and to annihilate what they have magnified with absolute obliteration) annihilation.

This is our normal job, and our work that we trust God will respect us with sooner rather than later. We trust that God will rebuff them by our hands, embarrass them, award us triumph over them, recuperate the hearts of a group of devotees, eliminate the indignation from our souls, and God will acknowledge the contrition of whomever He wills, and the great end is for the noble.

God All-powerful has concluded that He will assemble them in large numbers to obliterate them. He All-powerful said: (Then, when the commitment of the Great beyond happens, We will unite you by the thousand) [Al-Isra': 104].

Uplifting news for the adherents..

This end is affirmed and proclaimed as fast approaching by the All-powerful's adage: (So when it comes) …

1 - The combination (with "fa") requires request with the development; the commitment will happen not long after this time.

2 - The saying "if" shows that the approaching will definitely occur.

3 - The great news of triumph that defy us first and rearward in this Surah.

God All-powerful said after these stanzas from the very start of the Surah: (Without a doubt, this Qur'an advisers for that which is generally upstanding and gives great greetings to the devotees . )

Furthermore, God All-powerful said toward the finish of the Surah: (And We said after him to the Offspring of Israel, "Abide in the land. Then, when the commitment of the Great beyond comes, We will get you a blended group. (104) And with reality We sent it down, and with reality it has plummeted. What's more, We have not sent you, [O Muhammad], besides as a carrier of good news and a warner. (105) And a Qur'an which We have isolated in parts that you might present it to individuals at spans. Also, We have sent it somewhere near slow disclosure. (106) Express, "Put stock in it or don't accept." Without a doubt, the people who were given information before it - when it is presented to them, they fall upon their countenances in surrender (107) and say, "Commended is our Master! The commitment of our Ruler has definitely been satisfied." (108) [Surat Al-Isra']

"Magnificence be to our Ruler! To be sure, the commitment of our Master will be satisfied."

* - Composed by: The extraordinary researcher, the prominent Sheik Abdul-Mu'izz Abdul-Sattar (may God show kindness toward him)

Al-Azhar Magazine (Section Six - Issue of Jumada al-Akhirah 1, 1376 AH - January 2, 1957 Promotion - Volume 28)

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