Two-horned
حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا
٨٦
Surah 18 verse 86
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness
Dhul-Qarnayn is the name of an individual referenced in the Qur'an as a jus
ruler and an honorable worker of God, who constructed a boundary to shield a group from the mischief of Gog and Magog .
The Qur'an recounts the tale of Dhul-Qarnayn and that he started to meander the earth with his military, calling to God . He traveled west until he arrived at the finish of the known earth around then,
Gog and Magog .
The Qur'an recounts the tale of Dhul-Qarnayn and that he started to wander the earth with his military, calling to God . He traveled west until he arrived at the finish of the known earth around then, " Until, when he arrived at the setting of the sun, he found it setting in a spring of cloudy water. Furthermore, he tracked down close to it a group. We said, 'O Dhul-Qarnayn,
﴿حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا
“٨٦
. '"86
﴾
( Surat Al-Kahf , section 86) , and Ibn Kathir's translation states : " That is, he saw the sun in his view setting in the encompassing ocean, and this is the situation for every individual who arrives at its shore, he sees maybe it is setting in it ." The reporters have referenced that the justification for naming Dhul-Qarnayn is because of his arriving at the east and the west , as the Bedouins express that with the horns of the sun , and it was said in light of the fact that he had two meshes of hair and plaits called horns,
and it was said that he had two horns under his turban , and different things were said, and obviously none of these understandings have proof that should be considered, and consequently the matter remaining parts a question of the concealed
In Islam
In the Quran
Dhul-Qarnayn was referenced in the Heavenly Quran in Surat Al-Kahf, beginning from stanza 83 to section 98:
﴿وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا ٨٣ إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا ٨٤ فَأَتْبَعَ سَبَبًا ٨٥ حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا ٨٦ قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا ٨٧ وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَى وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا ٨٨ ثُمَّ أَتْبَعَ سَبَبًا ٨٩ حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا ٩٠ كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا ٩١ ثُمَّ أَتْبَعَ سَبَبًا ٩٢﴾﴿حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًا ٩٣ قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَى أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا ٩٤ قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ٩٥ آتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا ٩٦ فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا ٩٧ قَالَ هَذَا رَحْمَةٌ مِنْ رَبِّي فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ وَكَانَ وَعْدُ رَبِّي حَقًّا ٩٨﴾
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
Translate of verse 83 surah 18
Indeed We established him upon the earth, and We gave him to everything a way.
Translate of verse 84 surah18
So he followed a way
Translate of verse 85 surah18
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
Translate of verse 86 surah18
He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.
Translate of verse 87 surah18
But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease."
Translate of verse 88 surah18
Then he followed a way
.
Translate of verse 89 surah18
Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield
Translate of verse 90 surah18
Thus. And We had encompassed [all] that he had in knowledge.
Translate of verse 91 surah18
Then he followed a way
Translate of verse 92 surah18
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.
Translate of verse 93 surah18
They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
Translate of verse 94 surah18
He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam.
Translate of verse 95 surah18
Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
Translate of verse 96 surah18
So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration.
Translate of verse 97 surah18
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
Translate of verse 98 surah18
The eighty-third stanza of Surat Al-Kahf , in which the exemplary pioneer "Dhul-Qarnayn" is referenced.
The Qur'an specifies that Dhul-Qarnayn was a ruler whom Allah had engaged on the planet and given the resources to do as such. He vanquished nations until, when he traveled west, he arrived where the sun seemed, by all accounts, to be setting behind him, where individuals thought there was no land behind him. Individuals of this district were unbelievers, so Allah gave him the decision between rebuffing them or letting them be. He reported that He would rebuff the aggressors and oppressors in this world, and afterward consider them responsible before Allah Upon the arrival of Judgment . With respect to the people who accepted, He would respect them and treat them well. At the point when he arrived at the setting of the sun , he turned around, proposing to set out toward the ascending of the sun, following the means. He arrived at the ascending of the sun and found it ascending on individuals who had no sanctuary from the sun, either in light of the fact that they were not ready in that frame of mind, because of their expanded brutality and savageness, and their absence of human progress, or in light of the fact that the sun was steady among them, and didn't set on them at a vital setting.
Surat Al-Kahf from refrain 83 to stanza 98, that is to say, the segment in which the account of Dhul-Qarnayn is referenced in full.
Then, at that point, he went from the east , planning to go north , and he arrived at between the two dams, which were two dams, which were mountain ranges known around then. He found, past the two dams, a group who could barely comprehend a word due to the unfamiliarity of their tongues, and the bizarreness of their psyches and hearts, so they whined to him about the mischief of Gog and Magog , and they were two extraordinary countries of the offspring of Adam. So he took no wages from them, yet requested that they assist him with their solidarity, and requested that they bring him iron and copper , and he requested them to blow on the iron, and they utilized howls to make it more grounded, so it would liquefy the copper, and when the copper, which he needed to stick between the iron sheets, dissolved, he poured liquid copper on it, and the dam areas of strength for became, that Gog and Magog couldn't penetrate it.
There are portrayals in the books of understanding about the justification for the disclosure of the tale of Dhul-Qarnayn, that the polytheists of Quraysh sent Al-Nadr container Al-Harith and Uqbah canister Abi Mu'ayt to the Jewish rabbis in Yathrib and shared with them: "Get some information about Muhammad, depict his qualities to them, and educate them regarding his words, for they are individuals of the principal book, and they know about what we don't have of the information on the prophets." The Jewish rabbis said: "Get some information about three things that we order you to do, and on the off chance that he illuminates you regarding them, he is a prophet sent, and on the off chance that he doesn't… " He does, for the man is a liar, so portray your perspective about him. Get some information about the young people who died in the main time, what was their undertaking, for they had a weird story. Get some information about a meandering man who had arrived at the east and west of the earth, and what was his information. Get some information about the soul, what it is. So when the Quraysh posed the Prophet the three inquiries, he told them: "I will let you know what you got some information about tomorrow," however the Prophet stayed 15 evenings without coming to him. The disclosure disheartened the Prophet and he was bothered by what individuals of Mecca were talking about. Then, at that point, Gabriel came to him from God with Surat Al-Kahf. This hadith was debilitated by Ibn Hajar Al-Asqalani and others.
Muslim researchers maxims
The observers varied about Dhul-Qarnayn. Some said: He was a prophet, and others said: He was a lord. Ibn Kathir said : "The right view is that he was one of the fair lords." Ibn Abbas said : "Dhul-Qarnayn was a noble ruler, and Allah was satisfied with his deeds and lauded him in His Book." Ali ibn Abi Talib was gotten some information about Dhul-Qarnayn. He said: "He was neither a prophet nor a courier nor a ruler, however he was a noble worker." Wahb ibn Munabbih said : "He had two horns of copper on his head." Ibn Kathir said: "This is frail." It was said: He was called Dhul-Qarnayn on the grounds that he was the lord of Persia and Rome , so he was given this title. It was additionally said: On the grounds that he arrived at the horns of the sun, east and west, and controlled the land between them. It was likewise said: He managed the earth for quite a long time: two Muslims: Solomon and Dhul-Qarnayn, and two unbelievers: Nimrod and Nebuchadnezzar . It was referenced in the understanding of the importance of his name that he was called Dhul-Qarnayn on the grounds that he came to the farthest piece of the earth in the west and the farthest part in the east, and it was expressed as a result of the two horns of his head, and it was said something else, and the justification behind the name isn't settled upon, and there are a few platitudes about it referenced by individuals of the books of translation.
Ibn Kathir referenced that Dhul-Qarnayn changed over completely to Islam on account of Abraham , and he and Ishmael circumambulated the Kaaba with him. Al-Tabari referenced that he was in the hour of Al-Khidr , and that Al-Khidr was at the front of his military, and he was with him in the place of an expert, which is to the ruler in the place of a clergyman. Ibn Kathir remarked on that and said: The right view is that he - that is, Al-Khidr - was in the hour of Afridun , and he stayed alive until Moses met him .
In Judaism
Part of a progression of articles about Extraordinary science , Buddhism, Christianity, Hinduism, Islam, Judaism, Tawiya, Zoroastrianism, Across religions
Insect
The Holy book recounts the tale of a noble chief called Logranaiim or the two-horned one in the Book of Daniel : "The smash which you saw having two horns is the rulers of Media and Persia. The wild goat is the ruler of Greece, and the extraordinary horn that is between his eyes is the main lord. At the point when it is broken, and four ascent up in its place, four realms will emerge from the country, however not in his solidarity." And toward the finish of their realm, when offenses are done, there will emerge a lord with a brutal face, and a comprehension of trickiness. His power will be perfect, yet not by his own solidarity. He will obliterate brilliantly, and will succeed, and will do, and will annihilate the rulers, and individuals of the holy people. By his guile additionally duplicity will flourish in his grasp, and he will be amplified in his heart. What's more, in harmony he will annihilate many, and will ascend against the ruler of sovereigns, and will be broken without hand. Daniel 8] It was additionally said that the two-horned one will be one of the lords of Media and Persia : And the slam which thou sawest having two horns is the ruler of Media and Persia; and the wild goat is the lord of Greece; and the incredible horn that is between his eyes is the primary lord.
A portion of the translators of the Torah said that it is conceivable that he is Alexander the Incomparable , while Alexander is referenced in the Principal Book of Maccabees , however the book never endeavored to connect them. The Principal Book of Maccabees states : Alexander, child of Philip the Macedonian, in the wake of leaving the place that is known for Kittim and overcoming Darius, ruler of Persia and Media, reigned in his place, and he was quick to rule over Greece. Then he prompted many conflicts and vanquished numerous forts and killed the rulers of the earth. He passed to unimaginable lengths and ravaged a large number of countries, so the earth fell quiet before him, so his heart was lifted up and he was haughty. He accumulated an exceptionally impressive armed force. He held onto nations, countries and kings, and they brought him recognition. From that point forward, he lay on his bed and felt that he was passing on. So he called his extraordinary workers who had grown up with him since his childhood, and split his realm between them during his lifetime. Alexander ruled twelve years and afterward passed on.
15 Cyrus the Incomparable was additionally referenced in the Hebrew Scripture, like in the Book of Ezra, Section 1, the Book of Daniel, 6 , and the Book of Isaiah, Parts 44 and 45. The Book of Isaiah portrayed him as "the shepherd of the Master" and said in Section 45: "Accordingly says the Ruler to his blessed, to Cyrus, whose right hand I have held, to quell countries before him, and free the midsections of lords, to open before him the entryways, and the doors will not be closed. I will go before you and level the high places; I will separate the doors of bronze, and cut in pieces the bars of iron. I will provide you with the fortunes of dimness, and the secret fortunes of the mystery places, so you might realize that I am the Master who calls you by name; I have given you a title, however you don't have any acquaintance with me." In any case, there was no notice or association among him and Luqranaiim or the two-horned one.
The argument about the character of Dhul-Qarnayn
Primary article: Discussion over the character of Dhul-Qarnayn
There is conflict about the character of Dhul-Qarnayn by contrasting his character and verifiable figures. A few students of history generally contrast Dhul-Qarnayn with a few verifiable figures like Alexander the Incomparable , Cyrus the Incomparable , Sa'ab ibn Marathid, Ruler of Himyar , and even Akhenaten . A few Western and conventional Muslim researchers distinguish Alexander the Incomparable as Dhul-Qarnayn. While old Islamic sources allude to a pre-Islamic ruler of southern Arabia from the lords of Himyar and Yemen, Mawdudi will in general distinguish him as Cyrus the Incomparable .
Cyrus the Incomparable
A drawing of Cyrus the Incomparable holding a crown with two horns on his head.Some accept that the Dhul-Qarnayn referenced in the Qur'an is Cyrus the Incomparable . This was first recommended by the German philologist Redsholb in 1855, yet it neglected to acquire adherents among Western researchers, yet it was promoted by a few Indian, Pakistani, and Iranian researchers and observers like Abul Kalam Azad , Israr Ahmad , Abul A'la Maududi , and Jawad Ahmad Ghamdi , as referenced by Tabataba'i in his critique , Nasir Makarem Shirazi in his discourse , and the Ahmadi researcher Muhammad Ali . They accept that Cyrus was a monotheist, and they refer to Daniel 8, which specifies Dhul-Qarnayn as one of the rulers of Media and Persia : "The smash which you saw, having two horns, is the lord of Media and Persia." And the wild goat is the ruler of Greece, and the extraordinary horn that is between his eyes is the main ruler. As the book of Isaiah referred to him as "the shepherd of the Master" and said in part 45: "Consequently says the Ruler to his blessed, to Cyrus, whose right hand I have held, to quell countries before him, and free the midsections of lords, to open before him the entryways, so the doors won't be closed. I will go before you and level the high places; I will separate the entryways of bronze, and cut in pieces the bars of iron. I will provide you with the fortunes of obscurity, and the secret fortunes of the mystery places, so you might realize that I am the Master who calls you by name; I have given you a title, however you don't have any acquaintance with me." The Jews loved Cyrus the Incomparable on the grounds that his triumph was the reason for the fall of the Babylonian realm and the freedom of the Offspring of Israel . The horns were a recognizable image of force in the realms of Mesopotamia . Cyrus' successes spread to Syria and Asia Minor in the west and to Sindh in the east, and his realm reached out to the Caucasus in the north. While rivals of this see that the character of Cyrus the Incomparable doesn't match the picture drawn by the Qur'an of Dhul-Qarnayn as a dependable, battling pioneer battling for God. Likewise, Cyrus was never called Dhul-Qarnayn, and Cyrus was a Zoroastrian as indicated by the landmarks and engravings tracing all the way back to his time. There is no proof of his monotheism. As per the popular Cyrus Chamber , which was composed by his request after his victory of Babylon and his freedom of the Jews, it is referenced that the central divine force of the antiquated Babylonians, Marduk, sent Cyrus to save them from the standard of the Babylonian lord Nabonidus .
In a fifteenth century European guide, there is an engraving that says that a Persian lord (called Artaxor) detained certain individuals in the place that is known for Gog and Magog. Ibn Nadim thought about Artaxerxest as the name of Kashtasp (a lord of the Kayani tradition).
Ben Maad
A few follows were accounted for from Ibn Abbas in regards to the heredity of Dhul-Qarnayn, as it was described from Ikrimah from Ibn Abbas, may God be satisfied with them both, who said : " Dhul-Qarnayn is Abdullah ibn al-Dahhak ibn Ma'add "
It was described on the power of Al-Zubayr that he said : " Dhul-Qarnayn is Abdullah ibn Al-Dahhak ibn Ma'add " This assertion is additionally ascribed to Ali ibn Abi Talib
A lord of Himyar
A few Islamic portrayals credited to the Partners and Supporters notice that Dhul-Qarnayn was one of the rulers of Himyar , and the Tubba'a lords of Himyar bore titles that started with the letter "Dhu, for example, Dhul-Nuwas al-Himyari , Ruler Saif ibn Dhi Yazan , Lord Dhul-Ra'in al-Himyari, Lord Amr Dhul-Ghamdan, Lord Amer Dhul-Riyash , Lord Ifriqis ibn Dhul-Manar , Sovereign Lamis ibn Dhul-Blemish', and numerous others.
They varied about his name, saying: he is Al-Sa'b container Mara'id, and he was the first of the Tubba'a , and he is the person who governed for Ibrahim in Bir al-Saba' . In a lesson by Qass container Sa'idah , he said: "O individuals of Iyad, where is Al-Sa'b Dhul-Qarnayn, the lord of the two skylines, who embarrassed the two weighty things, and resided for 2,000 years, then he resembled the flicker of an eye." It is described on the power of Ibn Abbas that he was gotten some information about Dhul-Qarnayn, what his identity was, and he said: " He is from Himyar, and he is Al-Sa'b canister Marathid, and he is the one for whom God laid out the earth and gave him a justification behind everything ." Ka'b al-Ahbar was gotten some information about Dhul-Qarnayn, and he said: " The right assessment among us from the information on our rabbis and predecessors is that he is from Himyar, and that he is Al-Sa'b ." Al-Maqrizi referenced that he goes by Al-Sa'b receptacle Marathid receptacle Al-Harith Al-Ra'ish canister Al-Hamal fi Sadd container Aad canister Manh container Aamer Al-Miltat container Sakasak canister Wa'il receptacle Himyar container Saba receptacle Yashjub canister Ya'rub receptacle Qahtan canister Hud . It was said: His name was Marzaba container Mardhaba, and Al-Daraqutni and Ibn Makula referenced that his name was Hermes. It was said: Hardis canister Faytun receptacle Rumi container Lanti container Kaslujin container Yunan receptacle Yafith receptacle Noah, and it was said: He is Afridun container Asfyan , who killed Ruler Promotion Dahhak . Abu Ja'far Al-Tabari said : "And Al-Khidr was in the times of Afridun, the ruler receptacle Promotion Dahhak, as per most of researchers of Individuals of the Book, and it was said: Moses canister Imran (harmony arrive both), and it was said: He was at the vanguard of Dhul-Qarnayn the More prominent, who was in the times of Abraham the Companion, and that Al-Khidr arrived at the Stream of Existence with Dhul-Qarnayn during his movements in the grounds, and he drank from its water, and neither Dhul-Qarnayn nor those with him had some awareness of it, so he became unfading and is alive among them as of not long ago, and others said that Dhul-Qarnayn who was in the hour of Abraham the Companion is Afridun container Promotion Dahhak, and Al-Khidr was at his vanguard, and this assessment is feeble."
Ibn Hisham additionally referenced this proclamation (without being sure of it) that he was one of the lords of the Himyarite Tubba'a in his book Al-Tijan , and Abu Rayhan Al-Biruni in his book Al-Athar Al-Baqiyah 'an Al-Qurun Al-Khaliyah , and Nashwan Al-Himyari affirmed this articulation in his books "Hoaxes Al-Ulum" and the book "Khulasat Al-Diviner Al-Jami'ah Li Aja'ib Akhbar Al-Muluk Al-Tubba'a", and a portion of the sonnets of the Himyarites referenced their flaunting about their granddad Dhul-Qarnayn.
Various antiquarians have denied these proclamations, and they have expressed that the sonnets that notice Dhul-Qarnayn and that he was from Himyar are not credited, and may have been composed after Islam , and that the report about the lords of Himyar is more similar to created stories and there is serious areas of strength for no for them.
Akhenaten
Hamdi canister Hamza Abu Zaid, an individual from the Saudi Shura Board, has faith in his book, "Unwinding the Mysteries of Dhul-Qarnayn, Gog and Magog" , that Dhul-Qarnayn is, as a matter of fact, Akhenaten, that Egyptian ruler who called for monotheism.
Dhul-Qarnayn was a most loved subject of essayists and literati. One Arabic and Persian rendition of 1,000 and One Evenings recounts the narrative of Alexander's experience with Indian sages , whose main belongings were digging graves at the doorsteps of their homes; their ruler made sense of that they did so on the grounds that the main sureness in life was passing. The Sufi artist Jalal promotion Racket Rumi additionally portrayed Dhul-Qarnayn's eastern excursion in one of his works.
An awe-inspiring written in Malay called The Stories of Alexander the Incomparable depicts the made up exploits of Alexander the Incomparable, who is accepted to be a similar individual. The legendary cases that Alexander the Incomparable was an extraordinary ruler who straightforwardly controlled the Minangkabau realms in Sumatra , Indonesia . He was the progenitor of Sumatran lords, for example, Raja Rajendra Chola referenced in the Malay verifiable records .
Burial place of Dhul-Qarnayn in Abha
The burial place ascribed to Dhul-Qarnayn in Abha.
Al-Hamdani referenced in his book Sifat al-Jazirah the presence of the grave of Dhul-Qarnayn in the city of Abha , saying: " It is Abha and in it is the grave of Dhul-Qarnayn, it is said, which was found toward the start of 300 years after the Hijra, " [ there is a mosque close to the grave in an exceptionally old style that is credited to him.
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Wikipedia
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