Questions were asked by Jews to the prophet Mohammad to show him if he was faith or liar?

 Questions were asked by Jews to the prophet Mohammad to show him if he was faith or liar?

The Jews came to the Prophet (peace and blessings of God be upon him) and asked him five questions. He answered them with verses from the Qur’an, but they denied the answer. What are these questions and what are their answers? With many thanks and respect.

Imam Ahmad described on the power of Ibn Abbas that he said: The Jews came to the Courier of Allah, may Allah favor him and award him harmony, and said: O Abu al-Qasim, we get some information about five things. Assuming you educate us regarding them, we will realize that you are a prophet and we will follow you. He took from them what Israel took from his youngsters when they said: Allah is the Gatekeeper over what we say. He said: Bring them. They said: Inform us regarding the indication of a prophet. He said: His eyes rest yet his heart doesn't rest. They said: Let us know how a lady is made female and how she is made manly. He said: The two waters meet, so assuming the man's water transcends the lady's water, she becomes manly, and on the off chance that the lady's water transcends the man's water, she becomes female. They said: Let us know what Israel restricted himself. He said: He used to experience the ill effects of sciatica and couldn't track down anything that fit him with the exception of the milk of this and that. My dad expressed: Some of them implied camels, so he precluded their meat. They said: You have spoken reality. They said: Let us know this thunder. He said: A holy messenger of Allah the All-powerful is responsible for the mists, in whose hand or in whose hand is a whip of fire he drives the mists, driving them where Allah orders. They said: What is this sound that He hears, he said: His voice, they said: You have spoken reality, just something single remaining parts and it is the one that we will promise devotion to you about assuming you illuminate us about it, for there is no prophet aside from that he has a holy messenger who brings him news, so illuminate us who is your buddy, he said: Gabriel, harmony arrive, they said: Gabriel is the person who slides with war, battling and torture, our foe, assuming that you had said Michael who dives with benevolence, plants and downpour, it would have been thus, so God All-powerful uncovered: Whoever is a foe to Gabriel. To the furthest limit of the stanza.

: قُلْ مَنْ كَانَ عَدُوّاً لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ [البقرة:97] إلى قوله عز وجل: كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لا يَعْلَمُونَ[البقرة:101] فعند ذلك فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ [البقرة:90]ا

بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ ۖ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ (90

)

Surah 2 vers 90

That is: When a Book came to them from God at the hand of the best of creation and the Seal of the Prophets, which included confirmation of what they had of the Torah, and they knew it and were certain of it, to the extent that when wars broke out between them and the polytheists in the Age of Ignorance, they would seek help from this Prophet, and threaten them with his emergence, and that they would fight the polytheists with him. But when this Book and the Prophet whom they knew came to them, they disbelieved in him, out of envy and jealousy, that God would send down from His grace upon whomever He wills of His servants, so God cursed them and became angry with them with anger after anger, because of their great disbelief and their continuous doubt and polytheism. {And for the disbelievers is a humiliating punishment} that is: painful and hurtful, which is the burning of Hell and the loss of eternal bliss. So evil is their state, and evil is what they have exchanged and replaced from faith in God, His Books and His Messengers, disbelief in Him, His Books and His Messengers, despite their knowledge and certainty, so their punishment will be greater.

Surah 2 Verse

End.

The Jews requested the Courier from Allah, may Allah favor him and award him harmony, about the discipline for a wedded miscreant, so he let them know that it was stoning. They denied it from the outset, then they let it out. Al-Baghawi described in his translation: The Jews came to the Courier of Allah, may Allah favor him and award him harmony, and referenced to him that a man and a lady from among them had committed infidelity. The Courier of Allah, may Allah favor him and award him harmony, shared with them: What do you track down in the Torah about stoning? They said: We will shame them and flagellate them. Abdullah canister Salam said: (You have lied) for it contains the stanza of stoning. So they brought the Torah and spread it out, and one of them put his hand on the section of stoning and perused what preceded it and what came after it. Abdullah shared with him: Lift your hand. So he lifted his hand and there was the section of stoning in it. They said: He is correct, O Muhammad, it contains the section of stoning. So the Courier of Allah, may Allah favor him and award him harmony, requested them to be stoned. Abdullah container Umar said: I saw the man twisting around the lady to shield her from the stones . He likewise mentioned:A man and a lady from the aristocrats of Khaybar committed infidelity and they were hitched. The discipline for them was stoning in the Torah. The Jews were hesitant to stone them as a result of their honor. They said: This man in Yathrib doesn't have stoning in his book, however it is flagellating. So ship off your siblings from Banu Qurayzah, for they are his neighbors and he finds made harmony with them. Allow them to get some information about that. They sent a gathering of them furtively and told them: Get some information about philanderers who are hitched, what is their discipline? In the event that he arranges you to beat them, acknowledge it. In the event that he arranges you to stone them, be careful with him and don't acknowledge it. They sent the philanderers with them. The gathering came and set up camp among Banu Qurayzah and Banu Nadir and told them: You are neighbors of this man and he is in his country. This and that thus have committed infidelity among us and we are hitched. We would like you to get some information about his judgment in regards to them. Banu Qurayzah and Banu Nadir shared with them: Then by Allah, He arranges you to do what you detest. Then, at that point, certain individuals, including Ka'b ibn al-Ashraf, Ka'b ibn Asad, Sa'iyyah ibn Amr, Malik ibn al-Saif, Kinanah ibn Abi al-Haqiq, and others, went to the Courier of Allah (harmony and favors of Allah arrive) and said: O Muhammad, educate us regarding the miscreant and adulteress, assuming we are hitched, what is an ideal discipline for them in your Book? He (harmony and endowments of Allah arrive) said: Would you say you are happy with my judgment? They said: Yes. So Gabriel (harmony arrive) caught the stoning and he educated them regarding that, yet they wouldn't acknowledge it. So Gabriel (harmony arrive) shared with him: Spot Ibn Suriya among you and them, and he depicted him to him. The Courier of Allah (harmony and gifts of Allah arrive) shared with them: Do you know a youthful, clean shaven, one-looked at man who lives in Fadak called Ibn Suriya? They said: Yes. He said: What sort of man would he say he is among you? They said: He is the most proficient Jew staying on the essence of the earth with respect to what Allah the All-powerful uncovered to Moses (harmony arrive) in the Torah. He said: So they sent for him, and they did as such, and he came to them. The Prophet (harmony and endowments of Allah arrive) shared with him: Are you Ibn Suriya? He said: Yes. He said: Would you say you are the most educated of the Jews? He said: That is the very thing that they guarantee. He said: Do you make it among me and you? They said: Yes. The Prophet (harmony arrive) shared with him: I ask you by God, there is no god except for Him, He who sent down the Torah to Moses, harmony arrive, and freed you once again from Egypt, and split the ocean for yourself and saved you and suffocated individuals of Pharaoh, and He who concealed you with mists and sent down to you sustenance and quails, and sent down to you His Book in which is legitimate and what is unlawful, do you find in your Book stoning for the wedded? Ibn Suriya said: Indeed, and what you referenced to me, were it not for the trepidation that the Torah would consume me assuming I lied or transformed it, I could not have possibly let it be known to you. Yet, how could it be in your Book, O Muhammad? He said: On the off chance that four just men affirm that he has remembered it for it as a kohl stick is remembered for a kohl compartment, then, at that point, stoning is compulsory for him. Ibn Suriya said: He who sent down the Torah to Moses, in this way did God All-powerful send down the Torah to Moses, harmony arrive. The Prophet (harmony arrive) shared with him: What was the principal thing you allowed in regards to the order of God? He said: In the event that we caught an aristocrat, we left him, yet in the event that we caught a powerless individual, we completed the recommended discipline on him. Sex became boundless among our aristocrats, until the cousin of our ruler committed sex, and we didn't stone him. Then, at that point, one more man committed sex, and the ruler needed to stone him, yet his kin rose up to safeguard him. They said: By God, you won't stone him until this and that (the ruler's cousin) is stoned. So we said: Come, let us meet and lay out some different option from stoning that would be for the modest and the honorable. So we laid out whipping and darkening, which is to flagellate forty lashes with a rope covered with tar, then darken their countenances, then convey them on two jackasses with their appearances confronting the jackass' rear and march them around. So they made this the spot of stoning. The Jews told Ibn Suriya: How rapidly you educated him regarding this. We were not deserving of lauding you, but rather you were missing, so we preferred not to slander you. So he shared with them: He recounted to me the Torah, and in the event that it were not for the trepidation that the Torah would obliterate me, I could never have informed him. So the Prophet, may God favor him and award him harmony, requested them to be stoned at the entryway of his mosque, and he said: O God. I'm quick to resuscitate your matter when they had killed it. Then God All-powerful uncovered: O Courier, let not the people who rush into mistrust lament you. End.

Ibn al-Jawzi referenced in his translation: The Jews told the Quraysh: Get some information about three things. In the event that he enlightens you regarding two and shuns the third, he is a prophet. Get some information about the lost adolescents, get some information about Dhul-Qarnayn, and get some information about the spirit. So they got some information about them, and he cleared up for them the question of the young people in the cavern, and clarified for them the account of Dhul-Qarnayn, and shunned the tale of the spirit . End statement.

﴿ قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ﴾
[ البقرة: 97] surah2 verse 97

Say (O Muhammad Peace be upon him): "Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Quran) down to your heart by Allah's Permission, confirming what came before it [i.e. the Taurat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers.

Interpretation: Say, O Prophet, to the Jews when they said: Gabriel is our enemy of the angels: Whoever was an enemy of Gabriel, the Qur'an was revealed to your heart, God willing, believing what preceded it from the books of God, guiding to the truth, and promising to those who believe in it all good in this world and the hereafter.

Say whoever was an enemy of Gabriel, he descended it on your heart, God willing, believing - Tafsir Al-Saadi

Interpretation of verses 97 and 98: - That is: Tell these Jews, who claimed that what prevented them from believing in you, that your guardian Gabriel, peace be upon him, and if he was other angels of God, to believe in you and believe, that this claim from you is contradictory and incoherent, and arrogant to God, Gabriel peace be upon him is the one who revealed the Qur'an from God on your heart, and he is the one who descends on the prophets before you, And it is Allah who commanded him, and sent him to do so, for he is a pure messenger.

Although this book, which was revealed by Gabriel, believing what it offers of books, is not contrary to it or contradictory, and it contains complete guidance from the types of delusions, and the good news of worldly and eschatological goodness, for those who believe in it, enmity to Gabriel described so, disbelief in God and His signs, and enmity to God and His messengers and angels, their enmity to Gabriel, not for himself, but for what he descends from God from the truth on God's messengers.

It includes disbelief And enmity to the one who sent him down and sent him, and the one who sent him, and the one to whom he was sent, this is the face of that.

﴿ مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ﴾
[ البقرة: 98]

"Whoever is an enemy to Allah, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allah is an enemy to the disbelievers."

Verse 98 surah 2

Since the Jews guaranteed that Gabriel was their foe, and Michal was their gatekeeper, so Allah informed them that whoever is threatening to one of them has estranged the other, and Allah is additionally unfriendly to Allah, then Allah is the adversary of the unreasonable what was uncovered to His Courier Muhammad (harmony and endowments of Allah arrive).

Whoever is an adversary of God - His holy messengers - His couriers - Gabriel and Michal, then God is a foe of the skeptics - Tafsir Al-Saadi

Understanding of sections 97 and 98: - That is: Tell these Jews, who guaranteed that what kept them from trusting in you, that your watchman Gabriel, harmony arrive, and in the event that he was different holy messengers of God, to put stock in you and accept, that this case from you is problematic and confused, and egotistical to God, Gabriel harmony arrive is the person who uncovered the Qur'an from God on your heart, and he is the person who slips on the prophets before you, And Allah directed him, and sent him to do as such, for he is an unadulterated courier.

Albeit this book, which was uncovered by Gabriel, putting stock in what it offers of books, isn't in opposition to them or problematic, and in it is finished direction from the kinds of dreams, and the uplifting news of common and eschatological goodness, for the people who have confidence in it, hatred to Gabriel portrayed thus, mistrust in God and His signs, and ill will to God and his couriers and heavenly messengers, their animosity to Gabriel, not really for himself, but rather for what he plummets from With Allah there is truth against Allah's couriers.

It incorporates incredulity and hostility to the person who sent him down and sent him, and the person who sent him, and the one to whom he was sent, for this is the substance of that.

﴿ وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۖ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ﴾
[ البقرة: 99] surah2 verse 99

And indeed We have sent down to you manifest Ayat (these Verses of the Quran which inform in detail about the news of the Jews and their secret intentions, etc.), and none disbelieve in them but Fasiqun (those who rebel against Allah's Command).

Then the Qur'an started to affirm the core of the Prophet (harmony and favors of Allaah arrive) and engage him about how the Jews manage him, and he said: "We have uncovered to you sections of proof and what is questioned... }That is: We have uncovered to you, O Muhammad, obvious indicators demonstrating their implications and that they are from God, and we have shown you in them the studies of the Jews, and the mysteries and fresh insight about their privileged insights, and what their initial and late books contorted, and what they transformed from their decisions.

These stanzas that Allah has uncovered to you, O Muhammad, are not doubted, and their reality is denied besides by the agitators of the unbelievers, who are outside the restrictions of Allah and who abuse His denials.

﴿ أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ﴾
[ البقرة: 100]

Surah 2 verse 100

Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! the truth is most of them believe not.

What's more, the hamza in his truism { Oklama } for refusal, and Waw for consideration to the precluded expected by the maqam: that is, distrust in the sections of proof, and at whatever point they make a contract denied by a distinction from them, that is: they put it and disavowed it from dismissal, which is tossing something and putting it as a result of the absence of dependence on it, and from it is called wine, which is dates and raisins, assuming they are tossed into water, which is a reality in the bodies and its attribution to the pledge is passable.

What's more, the still, small voice in expressing: Some of them have a place with the Jews who are popular for breaking the pledges and saying: However a large portion of them don't put stock in that frame of mind of advancement to the most extreme and the heaviest, that is to say, a gathering of them was known for breaking the contract, and the greater part of them were known for their disloyalty and obliviousness of reality.

The proprietor of the scout said, And the Jews are set apart by foul play and breaking pledges, and the amount God took the contract from them and from their dads and they broke it, and the amount they made a contract with the Courier of God, however they didn't satisfy those from whom I made a contract and afterward they break their pledge each time while they are not devout.

Al-Razi said: "What is implied by this inquisitive inquiry is forswearing and the best of what they do, since, supposing that something like this is said with this word, it would be more expressive in censure and conviction.

He demonstrated by saying: At whatever point they made a contract after a period, they repudiated and broke it, yet it shows that this is as expected from them, as though - favored and magnified - needed to engage the Prophet (harmony and gifts of the Prophet) The Prophet (harmony and endowments of Allaah arrive) when they distrusted in the refrains uncovered to him, by clarifying for him that this isn't blasphemy from them, yet rather it is their personality and propensity and the propensity for their precursor...

»Then the Qur'an talked about the Jews' dismissal of the Book of God, and their following of wizardry and deceptions.

﴿ وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ﴾

Surah 2 verse 101

And when there came to them a Messenger from Allah (i.e. Muhammad Peace be upon him) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!

At the point when there came to them a courier from God in particular Muhammad (s) affirming what was with them a party of them who were given the Sacred text have projected away the Sacred writing of God that is the Torah behind their backs that is to say they have not acted by the thing it said about confidence in the Courier and in any case; like they didn't have the foggiest idea what is contained in it such that he is a genuine Prophet or that it is the Book of God.

﴿وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ﴾
[ البقرة

: 102] surah2 verse 102

Also, they followed [instead] what the villains had presented during the rule of Solomon. It was not Solomon who questioned, however the demons distrusted, showing individuals wizardry and that which was uncovered to the two heavenly messengers at Babylon, Harut and Marut. In any case, the two holy messengers don't show anybody except if they say, "We are a preliminary, so don't distrust [by rehearsing magic]." And [yet] they gain from them that by which they cause partition between a man and his significant other. However, they don't hurt anybody through it besides by authorization of Allah. Also, individuals realize what hurts them and doesn't help them. However, the Offspring of Israel absolutely realized that whoever bought the wizardry wouldn't have in the Great beyond any offer. What's more, pathetic is that for which they sold themselves, assuming they just knew.

They followed what the Shayatin (demons) gave out (erroneously of the enchantment) in the lifetime of Sulayman (Solomon). Sulayman didn't distrust, yet the Shayatin (demons) doubted, showing men enchantment and such things that descended at Babylon to the two holy messengers, Harut and Marut, yet neither of these two (holy messengers) showed anybody (things like this) till they had said, "We are for preliminary, so question not (by gaining this wizardry from us)." And from these (heavenly messengers) individuals discover that by which they cause partition among man and his significant other, yet they couldn't consequently hurt anybody besides by Allah's leave. Also, they discover what hurts them and benefits them not. Also, to be sure they knew that the purchasers of it (wizardry) would have no offer in the Great beyond. What's more, how terrible for sure was that for which they sold their own selves, assuming they yet knew.

Also, God knows best.

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