The prophet and Jews Khaybar battle “continued” Marriage of Safiya

 

The prophet and Jews

Khaybar battle “continued”

Marriage of Safiya

In the seventh year of the movement, in the Skirmish of Khaybar, the Muslims opened the stronghold of Bani Abi al-Haqiq, and Safiya was satisfied with her before her Islam in the imprisonment of the Jews, after her better half Kenana receptacle Abi al-Haqiq was killed, and when the bondage was assembled, Dahiya canister Khalifa al-Kalbi came, and he said: O Prophet of Allah, give me a maidservant from the imprisonment, and he said: Proceed to take a slave, and he took Safiya bint Hayy, and a man came to the Prophet and said: O Prophet of Allah, you gave Dahiya Safiya, the girl of Hayy, Sayyida Qurayza and Bani Nadir, which is just reasonable for you, he said, "Call him by her." When the Prophet took a gander at her, he said: "Take one more slave young lady from captivity),[65] and the Prophet offered her Islam and she became Muslim, so he liberated her and wedded her, and made her liberation her friendship,"[66] regardless of whether he was in the dam of the Sahba getting back to Medina, she was disintegrated, so um Salim set it up for him, and she gave it to him from the evening, and he turned into a lady with it, and he gave her a great deal of dates, ghee and suwaiq, and he remained on her for three days en route to work with it. She said, "O Courier of Allah, I saw before you came to us as though the moon had vanished from its place and fell into my lap. Furthermore, he said, "Wish this lord who is in the city." And the Prophet didn't leave Khaybar until Safiya was decontaminated

.

At the point when he came to a house six miles from Khaybar Mal he needed to wed her, and she apologized of him, and he tracked down in himself, and when he was in the Sahba, he went down there and um Salim brushed it, and perfumed it, and gave it to the Prophet and constructed it, and he asked her: "What made you shun going down first?" She said: I dreaded for you from the closeness of the Jews, so I amplified in himself, and Muhammad remained in the Sahba for three days, and he accused her and called the Muslims, and there was no meat in it, however dates, felines and ghee, and the Muslims expressed: One of the moms of the devotees or what had his right hand, and when he left, he stepped on him behind him and loosened up the cover on her, and they understood that she was one of the Mothers of the Faithful

Dead of the two sides in the clashes of Khaybar:

The quantity of Muslims martyred in the clashes of Khaybar were sixteen men, four from the Quraysh, one from the most courageous, one from the Islam, one from individuals of Khaybar and the rest from the Ansar. It is said that the saints of Muslims in these fights are a man. Al-Allama Al-Mansurfuri referenced 91 men, and afterward said: I found in the wake of analyzing 32 names, one of which was in al-Tabari just, and one at al-Waqidi in particular, and one passed on for eating the harmed sheep, and one varied whether he was killed in Badr or Khaybar, and the facts confirm that he was killed in Badr. With respect to the killed Jews, they number 93 dead.

Watercourse Al-Quri

At the point when Muhammad had completed Khaybar, he went to Channel al-Qura, where there was a gathering of Jews, and a gathering of Middle Easterners went along with them. At the point when they went down, the Jews got them by tossing, while they were prepared, and Mu'addin killed a captive of Muhammad, and individuals said: Favored is Heaven for him, and the Prophet (harmony and endowments of Allaah arrive) said: "No, in whose hand my spirit is, the candle that he required upon the arrival of Khaybar from the riches, was not hit by the dividers, so a fire would consume on him." 69] Then the Prophet prepared his allies to battle, depicted them, and pushed his detachment to Sa'd ibn 'Ubadah, a pennant to al-Habab ibn al-Mundhir, and a flag

To Sahl container Hanif, and a flag to Abbad canister Bishr, then, at that point, he called them to Islam and they answered, and one of them arose, and Zubayr receptacle Al-Awwam arose to him and killed him, then, at that point, one more arisen and killed him, then one more arisen and Ali canister Abi Talib (may Allah be satisfied with him) appeared to him and killed him, until he killed eleven of them, at whatever point a man was killed and called the people who stayed to Islam. The request was gone to this day, so he supplicated with his friends, and afterward returned, and called them to Islam and to God and His Courier, and he battled them until they became cheerful, and tomorrow they had no sun, so the sun didn't ascend under a lance until they gave what was in their grasp, and he opened it effectively, and God ruined him their cash, and they hit a great deal of furniture and possessions. Muhammad remained in Channel al-Quri for four days. Furthermore, he split between his mates what had come to pass for her, and left the land and palm trees in the possession of the Jews, and regarded them on it as he treated individuals of Khaybar

.

Taima

At the point when the Jews of Taima arrived at the fresh insight about the acquiescence of individuals of Khaybar, then, at that point, Fadak and Aqueduct al-Qura, they showed no obstruction against the Muslims, however sent voluntarily offering compromise, so that's what muhammad acknowledged, and they remained with their cash. Consequently, he composed a book for them, which peruses: "This is the book of Muhammad the Courier of Allah for the children of Adi, that they have dhimma, and they need to offer recognition, and there is no aggression or departure, the night is tide, and the day is tight

.

Get back to the city

[Then, at that point, Muhammad started to get back to Medina, and on the manner in which individuals supervised a valley and raised their voices with takbeer: "Allahu Akbar, Allahu Akbar, there iis no god except for Allah." Muhammad expressed, "Fourten against yourselves, you are not called hard of hearing or missing, you are called hearing close." In his reference, the Prophet strolled around evening time, then, at that point, dozed toward the night's end on some street, and shared with Bilal: "Eat us the evening," and Balala defeated his eyes, and he was resting on his outing, and nobody awakened, until the sun hit them

.

Furthermore, the first to awaken after that the Prophet, and afterward emerged from that valley, and progressed, and afterward asked the sunrise with individuals, and it was said: This story is in other than this book. Subsequent to taking a gander at the subtleties of the clashes of Khaybar, it appears to be that the Prophet's return was toward the finish of Safar or Rabi' al-Awwal in the year 7 AH

.

Circumstances that happened during the intrusion

Genuineness in jihad

A man from the Middle Easterners came to the Prophet, had confidence in him, followed him, and said, "Will I emigrate with you?" So a portion of his sidekicks suggested it, and when it was the Clash of Khaybar, the Courier of Allah sang something and partitioned it, and he committed to the Bedouins, and he gave his buddies what he committed to him, and he cared for their back, and when he came, they pushed him to him, and he said: What is this? They said: The Courier of Allah partitioned his pledge for yourself and he took it and carried it to the Prophet and said: What is this, O Courier of Allah? He said, "I make a solemn vow that I partitioned for you." He said, "I didn't follow you, however I followed you to toss it here," and he highlighted his throat, with a bolt, and I would pass on and enter Heaven, and he said, "In the event that you accept Allah, He will trust you," and he got up to battle the foe, and he carried him to the Prophet, while he was killed, and he said, "Is it him?" They said, "OK." He said, "Trust God, trust Him." So the Prophet covered him in his temple, then, at that point, introduced him, petitioned God for him, and one of his requests to him was: "O Allah, this worker of yours went out as a transient on your way, he was killed as a saint, and I'm a saint against him. ».

He won paradise without surrender

An Abyssinian dark slave came from individuals of Khaybar, who was in sheep for his lord, and when he saw that individuals of Khaybar had taken arms, he asked them: What is it that you need? They said: We are battling this one who professes to be a prophet, and he fell into the recognition of the Prophet, so he carried his sheep to the Courier of Allah and said: What do you say? Furthermore, what do you call for? He said: "I call to Islam, and to affirm that there is no god except for Allah and that I am the Courier of Allah, and not to love but rather Allah." Then he said: O Prophet of Allah, that these sheep I have a trust, and the Courier of Allah said: "Remove them from you and toss them with (rock), for Allah will lead you to your dedication." "Allah respected this worker and drove him to Khaybar, and I saw two poplars on his head, and no surrender arrived at Allah."

Preclusion of eating human red meat

Ibn 'Umar (may Allah be satisfied with him) revealed: The Courier of Allah restricted the day of Khaybar from the meat of the local reds. The facts really confirm that the clarification of the preclusion is that it is a plague, and this depends on the proclamation of the people who said of the Sidekicks, yet he restricted it since it was the rear individuals and their freight, so when he was informed that the professional of the back and ate the reds denied it, and on the articulation of the people who said that he disallowed it since it was not taboo, and on the proclamation of the individuals who said that it was prohibited on the grounds that it was around the town and she used to eat virginity, and this is in the "Sahih", however the proclamation of the Courier of Allah that it is a detestation is in front of this, since it is the storyteller's idea and his expressing other than the clarification that it is a horrifying presence. ﴿Say, I don't find in what has been uncovered to me a haraam for an individual who takes care of him, then again, actually it is dead or blood spilled or pork, for a horrifying presence or unethical behavior genuinely deserve other than Allah by it, so whoever is compelled to accomplish some different option from Bagh or return, your Ruler is pardoning and kind 145﴾. 

Horse human flesh consumption arrangement

It was portrayed that Jabir ibn 'Abd-Allaah (may Allaah be satisfied with him) said: The Courier of Allaah restricted the day of Khaybar to eat red meat, and he was authorized to eat ponies. [79]

Preclusion of intercourse with non-pregnant prisoners before the release of the uterus

One of the examples of this strike is his platitude: "Whoever puts stock in Allah and the Last Day, he won't fall on a lady from bondage until he clears her." [80] The repudiation is just to clean herself from one period just, and not to be committed to do the 'iddah, regardless of whether she is hitched to a kaafir, whether he bites the dust or stays alive, on the grounds that the 'iddah is the satisfaction of the dead spouse and grieving for him, and it doesn't restrict the kaafir as I have learned.

Ladies' support in the Clash of Khaybar

Umayyah bint Abi al-Salt portrayed that a lady from Bani Ghaffar said: I came to the Courier of Allah in ladies from Bani Ghaffar and they said: O Courier of Allah, we needed to go out with you to this face of yours - which is to stroll to Khaybar - so we recuperate the injured and assist the Muslims as much as we with canning, and he said: With the gift of Allah, she said: So we went out with him, she said: By Allah, the Courier of Allah went down to the morning and she got off his bag, she said: When Muhammad saw what was in me and saw the blood, he said, "What is yours? She said, "OK?" He said, "Then, at that point, fix yourself, then take a bowl of water, put salt in it, and afterward wash what you need "

She said: When Allah opened Khaybar, he assented to us from the fay', and took this accessory that you find in my neck, and he gave it to me and balanced it with his hand in my neck, for Allah won't ever leave me, and it was in her neck until she kicked the bucket, and afterward she suggested that she be covered with her, she said: And she didn't clean her period, with the exception of she made salt in her decontamination, and prescribed him to make it in her washing when she passed on.

Shura in the Clash of Khaybar

The Prophet Muhammad went ahead until he picked a house for his camp, and Habab ibn al-Mundhir came to him and said: O Courier of Allah, have you seen this house brought somewhere near Allah, or is it the assessment in war? He said: "It is the assessment" and he said: "O Courier of Allah, this house is exceptionally near the fort of Nata, and every one of the contenders of Khaybar are in it, and they know our circumstances, and we don't have the foggiest idea about their circumstances, and their bolts reach

To us, and our arrows do not reach them, and we are not safe from their homes, and also this is between the palm trees, and a sunken place, and a tent land, if I ordered a place free from these evils we take it as a camp, he said: «opinion is what I indicated», and then turned to another place. [84]

References

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1. The Book of Zad Al-Ma'ad in the Guidance of the Best of the Servants Ibn Al-Qayyim, Part 3, p. 286

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2. ^ Kitab al-Maghazi, al-Waqidi, Dar al-Alami, Beirut, 1989, (2/634).

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3. ^ Battle of Khaybar Lessons and Lessons, Amir bin Muhammad Al-Madri, Khalid bin Al-Walid Library, Sana'a, Yemen, p. 8

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4. ^ Kitab al-Tabaqat al-Kubra, Ibn Saad, Dar al-Kutub al-Ilmiyya, Beirut, 1990, (2/106).

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5. ^ Biography of the Prophet in the Light of Original Sources, Mahdi Rizq Allah Ahmad, King Faisal Center for Research and Islamic Studies, Riyadh, (1412-1992), first edition, p. 500

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6. ^ Battle of Khaybar Lessons and Lessons, Amir bin Muhammad Al-Madri, Khalid bin Al-Walid Library, Sana'a, Yemen, pp. 9–10

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7.. ^ Kitab al-Maghazi, al-Waqidi, Dar al-Alami, Beirut, 1989, (2/634).

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8 ^ Battle of Khaybar Lessons and Lessons, Amir bin Muhammad Al-Madri, Khalid bin Al-Walid Library, Sana'a, Yemen, pp. 10-11

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9. ^ Battle of Khaybar Lessons and Abra, Amir ibn Muhammad al-Madri, Makt

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10. Biography of the Prophet by Ibn Hisham, Ibn Hisham, (3/455).

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11. ^ History of Damascus, Ibn Asaker, Dar al-Fikr for Printing, Publishing and Distribution, 1995, (1/33).

12· Wikipedia

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