ttho greatest who changed the situation at the time of the prophet
Hamza bin Abdul Muttalib2
Hamza canister Abdul Muttalib saw the Skirmish of Uhud , and was killed there on Saturday, the center of Shawwal . He had killed 31 polytheists before he was killed. Hamza battled until he killed Artah container Abd Shurahbil receptacle Hashim canister Abd Manaf receptacle Abd al-Dar, who was one of the ones who conveyed the norm. In like manner, Uthman canister Abi Talha was killed while he was conveying the norm, and he said:
Individuals of the detachment have a right
To color the climb or to squash it
Hamza went after him and killed him. Then, at that point, Suba' ibn Abd al-Uzza al-Ghabshani, who was known as Abu Niyar, passed by him, and Hamza expressed: "Come to me, child of the vagina shaper." His mom was Umm Anmar, a captive of Shuraiq ibn Amr ibn Wahb al-Thaqafi, and she was a circumciser in Mecca. At the point when they met, Hamza struck him and killed him.
It was described on the power of Ibn al-Shayyab that he said: " The Courier of God, may God favor him and award him harmony, was the remainder of his friends upon the arrival of al-Sha'b (meaning the day of Uhud). There was nobody among him and the adversary except for Hamza. He battled the adversary until he was killed. God killed 31 men from the unbelievers on account of Hamza, may God be satisfied with him, and he was known as the Lion of God ."
Furthermore, Jubayr ibn Mut'im al-Nawfali al-Qurashi had called upon an Abyssinian slave of his called Wahshi , who used to toss his lance like an Abyssinian , seldom missing with it, and shared with him: "Go out with individuals, and assuming you kill Hamza, the uncle of Muhammad, through my uncle Tu'aymah ibn 'Adi, then you will be liberated." And at whatever point Wahshi passed by Rear bint 'Utbah or she passed by him, she would agree: "Hardship to Abu Dasma, recuperate and fix," meaning she would induce him to kill Hamza ibn 'Abd al-Muttalib.
Mount of the Toxophilite, Skirmish of Uhud
Hamza was battling that day with two swords, so somebody said: "What a lion Hamza is!" While he was that way, he staggered and fell on his back, and his protective layer was uncovered, so Wahshi al-Habashi, the freedman of Jubayr ibn Mut'im, cut him with a lance and killed him. The polytheists mangled him and every one of the dead Muslims aside from Hanzala ibn Abi Amir, the Awsi priest , on the grounds that his dad was with the polytheists and they left him as a result of him. The ladies of the polytheists ( Rear bint Utbah and her associates) started to remove the noses and ears of the Muslims and cut open their midsections. Rear cut open Hamza's paunch and took out his liver, and she started to bite it yet couldn't swallow it, so she spat it out. The Courier of God, Muhammad, said: " Assuming it had entered her midsection, the fire could never have contacted her ." Musa ibn Uqbah said : "The person who cut open Hamza's liver was Wahshi, so he conveyed it to Rear and she bit it yet couldn't swallow it. Furthermore, God knows best."
Hamza was killed in Shawwal in the year 3 AH , and he was 57 years of age, as per the people who say that he was two years more seasoned than the Courier Muhammad. It was likewise said that he was 59 years of age, as per the individuals who say that he was four years more established than the Courier Muhammad. It was additionally said that he was 54 years of age, and this is said by the people who consider the Prophet Muhammad's home in Mecca after the disclosure to be a decade, so the Courier would be 52 years of age, and Hamza would be 54 years of age.
Wahshi recounts the account of his killing of Hamza
It was described on the power of Wahshi receptacle Harb that he told Jaafar container Amr canister Umayya al-Damri al-Kinani and Ubayd Allah receptacle Adi container al-Khayar al-Nawfali al-Qurashi the narrative of his killing of Hamza container Abdul Muttalib, and he said:
Hamza canister Abdul Muttalib ...I will tell you both as I told the Courier of God , may God favor him and award him harmony, when he got some information about it. I was a captive of Jubair ibn Mut'im, and his uncle Tu'aymah ibn 'Adi had been injured upon the arrival of Badr. At the point when the Quraysh walked to Uhud, Jubair shared with me: "In the event that you kill Hamza, the uncle of Muhammad, you will be liberated." So I went out with individuals. I was an Abyssinian man who tossed a lance like the Abyssinians, seldom missing anything with it. At the point when individuals met, I went out to take a gander at Hamza and watch him until I saw him in individuals like a white camel, compromising individuals with his blade, nothing could endure him. By God, I was planning for him, looking for him and stowing away from him behind a tree or a stone so he would come near me, when Suba' ibn 'Abd al-'Uzza progressed towards him. At the point when Hamza saw him, he shared with him: "Come to me, O child of the person who cut off the vagina." So he hit him with a blow that appeared to have missed his head. I shook my lance until I was happy with it, then I push it at him, and it hit his teeth until it emerged from between… His legs were broken, and he went to incline towards me, yet he was crushed, and I left him and her until he kicked the bucket. Then, at that point, I came to him and took my lance, then I got back to the military and sat in it, and I had no requirement for any other person, and I just killed him to free him.
At the point when I showed up in Mecca
, I was liberated, then I remained until the Courier of God, may God favor him and award him harmony, vanquished Mecca. I escaped to Taif , and remained there. At the point when the designation from Taif went out to the Courier of God, may God favor him and award him harmony, to change over completely to Islam, the ways became hard for me, so I expressed: "Go to Debris Hoax, or Yemen, or another country." By God, while I was stressed over that, a man shared with me: "Burden to you! By God, he doesn't kill anybody who has entered his religion and vouched for his declaration." When he expressed that to me, I went out until I showed up at the Courier of God , may God favor him and award him harmony, in Medina. He was not surprised by anything with the exception of me remaining at his head, vouching for the declaration of truth. When he saw me, he said: " Would you say you are furious? " I said: "OK, O Courier of God." He said: " Plunk down and let me know how you killed Hamza ." So I told him as I told you both, and when I completed my story, he said: " Misfortune to you!" "Conceal your face from me, in case I see you ," so I would keep away from the Courier of Allah (harmony and endowments of Allah arrive) any place he was so he wouldn't see me, until Allah (harmony and favors of Allah arrive) took him . At the point when the Muslims went out to Musaylimah the Liar , the expert of Yamamah , I went out with them, and I took my lance with which I had killed Hamza. At the point when individuals met, I saw Musaylimah the Liar remaining with a blade in his grasp, and I didn't remember him. So I set myself up for him, and a man from the Ansar set himself up for him from the opposite side, the two of us needing him. I shook my lance until I was happy with it, then I pushed it at him, and it fell on him. The Ansari charged at him and hit him with the blade. Your Ruler knows best which of us killed him. On the off chance that I killed him, I killed the best of individuals after the Courier of Allah (harmony and favors of Allah arrive ), and I killed the most obviously terrible of individuals.
Ibn Hisham said : It was accounted for to me that Wahshi kept on being rebuffed for drinking liquor until he was taken out from the court. Umar ibn al-Khattab used to say: " I realize that God All-powerful could not have possibly saved the enemy of Hamza ."
The sadness of the Prophet Muhammad and the Muslims over the killing of Hamza
The Courier Muhammad went out to search for Hamza canister Abdul Muttalib, and he found him in the valley, his stomach slice open to uncover his liver, and his nose and ears cut off. At the point when he saw what he saw, he said: " In the event that it were not for the bitterness of Safiyya, and on the off chance that it were not for it turning into a custom after me, I would have left him, until he was in the stomaches of wild monsters and the yields of birds. Assuming God gives me triumph over Quraysh in any spot, I will disfigure thirty men from them ." When the Muslims saw the pain and outrage of the Courier Muhammad over how had been treated his uncle, they said: "By God, assuming God gives us triumph over them one day, we will ravage them such that no Middle Easterner has at any point ruined." [
On the power of Ibn Abbas , he said: " God All-powerful uncovered in such manner, from the expressions of the Courier of God, may God favor him and award him harmony , and the expressions of his associates: " And in the event that you rebuff, rebuff with what might be compared to that with which you were burdened. In any case, assuming you show restraint - it is better for the patient."
١٢٦And be patient, and your understanding isn't nevertheless through Allah. Also, don't lament over them and don't be in trouble over what they plot. So the Courier of God, may God favor him and award him harmony , pardoned him, was patient, and disallowed mutilation . At the point when the Courier of God, may God favor him and award him harmony, remained over Hamza, he said: " I won't ever be burdened with any semblance of you. I have never remained in a circumstance more vexing to me than this] Then he said: " Gabriel came to me and informed me that Hamza ibn Abdul Muttalib is composed among individuals of the seven sky: Hamza ibn Abdul Muttalib, the lion of God and the lion of His Courier ." Abu Hurairah said : " The Courier of God, may God favor him and award him harmony, remained over Hamza while he was being damaged, and he had never seen a sight that was more excruciating to his heart than this, so he said: ' May God show kindness toward you, O uncle, for you were one who kept up with family ties and carried out beneficial things . ' " Jabir said: " When the Courier of God, may God favor him and award him harmony, saw Hamza killed, he cried. At the point when he perceived how he had been ruined, he wheezed and said: ' In the event that it were not for the way that you would find Safiyyah, I would have left him until he is revived from the midsections of birds and monsters . ' " Safiyyah was Hamza's sister and the mother of Al-Zubayr ibn Al-Awwam . Muhammad receptacle Aqil described on the power of Jabir that he said: " When the Prophet, may God favor him and award him harmony, heard how had been treated Hamza, he panted, and when he saw how had been treated him, he was dazed ."
Safiyya bint Abdul Muttalib came to see him,
and he was her sibling from her dad and mom. The Courier of God, may God favor him and award him harmony, shared with her child , Al-Zubayr ibn Al-Awwam : " Return to her and bring her back, in case you see what befell her sibling ." He shared with her: " O mother, the Courier of God, may God favor him and award him harmony, orders you to return. " She said: "Why? I have been educated that my sibling has been damaged, and that was for the wellbeing of God. We are not happy with what occurred! I will look for remuneration and show restraint, God willing." When Al-Zubayr came to the Courier of God, may God favor him and award him harmony, and that's what enlightened him regarding, he said: " Let her go ." So she came to him and saw him, supplicated over him, and said, "May God show kindness toward you," and asked God for pardon for him. Then, at that point, the Courier of God, may God favor him and award him harmony, requested him to be covered.
On the power of Jabir ibn Abdullah, he said: " The Prophet, may God favor him and award him harmony, could accumulate the two men killed at Uhud in one grave, and would agree: ' Which of them knew the Qur'an more? ' When one of them was brought up, he would place him first in the grave, and he would agree: ' I will be an observer over these Upon the arrival of Restoration . ' He requested that they be covered in their blood, however they were not washed. Hamza and his nephew Abdullah ibn Jahsh al-Asadi were covered in one grave, and Hamza was covered in a crown, so assuming that it was left on his head, his feet would be uncovered, and on the off chance that his feet were covered with it, his head would be uncovered, so it was put on his head, and some idhkhir was put on his feet ." Yunus ibn Bakir described on the power of Ibn Ishaq that he said: " A few Muslims had taken their dead to Medina to cover them there, however the Courier of God, may God favor him and award him harmony, denied that and said: ' Cover them where they were killed . ' "
Petition God for Hamza
Memorial service supplication
It was described on the power of Ibn Abbas that he said: " The Courier of God, may God favor him and award him harmony, requested Hamza to be covered with a shroud, then he implored over him, and he said the takbir multiple times. Then, at that point, the dead were brought to Hamza and he supplicated over them and over them with them until he implored over him multiple times ." [ 81 ] It was described on the power of Anas receptacle Malik that he said: " When the Prophet , may God favor him and award him harmony, said the takbir over a burial service, he would agree that four takbirs over it, and he said the takbir over Hamza multiple times ." Abu Ahmad al-Askari said: " Hamza was the principal saint over whom the Courier of God, may God favor him and award him harmony, implored ." [ 10 ] On the power of Hisham, on the power of his dad: " upon the arrival of Uhud, Safiyyah went with two pieces of clothing, proposing to cover Hamza ibn Abd al-Muttalib in them. He expressed: One of the articles of clothing was more extensive than the other. He said: Then, at that point, she tracked down a man from the Ansar close to him, so she cast parcels among them, and she covered the person who attracted parts the more extensive of the two pieces of clothing, and the other in the excess article of clothing ." [ 82 ]
In a portrayal on the power of Abu Sufyan , he said: "There was mutilation among individuals, and on the off chance that it was a revile, it was not from a gathering of us. I didn't order it or restrict it, nor did I like it or aversion it, nor did it upset me or satisfy me. He said: So they looked and saw that Hamza's stomach had been cut open, and Rear had taken a liver and bitten eating it however couldn't. So the Courier of God, may God favor him and award him harmony, said: ' Did you eat anything? ' They said: 'No.' He said: ' God wouldn't place anything of Hamza in the Fire .' He said: So the Courier of God, may God favor him and award him harmony, put Hamza and supplicated over him, and a man from the Ansar was brought and put close to him and he implored over him. The Ansar was lifted up and Hamza was left, and one more was brought and set close to Hamza and he supplicated over him. Then, at that point, he was lifted up and Hamza was left, until he implored over him multiple times that day."
Back to the City and Hamza's Funeral poem
Then the Courier Muhammad got back to Medina , and was met by Hamna bint Jahsh al-Asadiyya. At the point when she met individuals, she was educated regarding the passing of her sibling Abdullah container Jahsh al-Asadi, so she looked for asylum in God and requested pardon for him. Then she was educated regarding the demise of her maternal uncle Hamza container Abdul Muttalib, so she looked for asylum in God and requested mercy for him. Then, at that point, she was educated regarding the passing of her better half Mus'ab
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