وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُون }
Surat 7 verse 163
And ask them (O Muhammad SAW) about the town that was by the sea, when they transgressed in the matter of the Sabbath (i.e. Saturday): when their fish came to them openly on the Sabbath day, and did not come to them on the day they had no Sabbath. Thus We made a trial of them for they used to rebel
These are the only ones mentioned in the verse (and you have taught those of you who transgressed on the Sabbath, and we said to them, Be monkeys, losers, Surah al-Baqarah 65).
In addition, the description in the previous verse of the word "monkeys" may be a linguistic metaphor that only denotes blind imitation without thinking (as most Salafists do in our time!)In general, the verse in all possibilities speaks only of the people of a particular village at a specific time and place and does not speak of the generality of the "children of Israel".
These are the only ones mentioned in the verse” (وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ـ سورة البقرة 65
).
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
What's more, the depiction in the past refrain with "monkeys" might be a semantic representation that just means blind impersonation automatically (as most Salafists do in our time!)In general, the stanza in all prospects talks just individuals of a specific town at a particular overall setting and doesn't discuss the over-simplification of the "offspring of Israel".
Classified IV
They are the "Jews", and they are, as proven by the cautious consideration of the Qur'an, restricted organizations of the Offspring of Israel, which existed in the Bedouin Landmass at the hour of the development of Islam makes them accord (to Islamic references), and these "Jews" are the ones who said Uzair, the child of God {and the Jews said Uzair, the child of God} and they are the ones who said the hand of God is tied {and the Jews said the hand of God is tied} and this separates them from the other offspring of Israel and the people who didn't express things like this.
As an expression of truth, what most Muslims today call "Jews" don't accept at all that Uzair is the Child of God and that strict Israelites accept and try and torment God by having His hands spread out and spending where He needs. Hence, referring to all Israelites as "Jews" off base and in opposition to the Qur'anic text and reality.
It is obvious from this setting that there is phonetic disarray in the utilization of words and their implications and that this turmoil has caused verifiable scorn, everything being equal.
Some might yell furiously now, "What might be said about the endeavored murder of the Prophet and the disloyalty of the contract in Khaybar?"
Furthermore, to these I tell them with the most intense voice what God All-powerful said:
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ـ سورة النجم آية 38 ـ 39
That no bearer of burdens will bear the burden of another
And that there is not for man except that [good] for which he strives
Surat 53 verse 38,39
It is ridiculous to consider all Israelites responsible for a mix-up by some of them that occurred.
The Israelites (Hebrew: בְּנֵי יִשְׂרָאֵל
) are a gathering of old Semitic-talking clans in the old Close to East who occupied piece of the place that is known for Canaan during the Iron Age. By and large, the name Israel originally showed up in the old Egyptian work of art of Merenptah, which dates from around 1200 BC. Present day prehistoric studies shows that the Israelites expand from the Canaanites through the improvement of their religion Juhaism, a religion that loved one god among numerous divine beings, and later switched over completely to a monotheistic religion revolved around the public god Jehovah. Subsequently, they can be portrayed as an ethno-strict gathering. He talked in an old type of Hebrew, which was a territorial lingo of the Canaanite language referred to now as Scriptural Hebrew. In the Iron Age, the realms of Israel and Judah arose. The Realm of Israel, with Samaria as its capital, tumbled to the Neo-Assyrian Domain around 720 BC, while the Realm of Judah was obliterated by the Neo-Babylonian Realm.
With Jerusalem as its capital in 586 BC, a few occupants of Judea were banished to Babylon, however got back to Israel after Cyrus the Incomparable vanquished the locale.
As indicated by the Book of scriptures, the Israelites are relatives of Jacob, a scriptural dad, whose name was subsequently different to Israel. After an extreme dry season in the place that is known for Canaan, Jacob and his twelve children escaped to Egypt, where they in the end shaped the twelve clans of Israel. The Israelites later escaped subjugation in Egypt on account of Moses and vanquished the place that is known for Canaan under the authority of Joshua, who was Moses' replacement. Most present day researchers concur that the Torah doesn't give a genuine depiction of the starting points of the Israelites, and on second thought view it as framing their public legend. In any case, it is expected that there might be a "verifiable beginning" to the story. The Good book likewise portrays the realms of Israel and Judah as replacements to the previous brought together realm of Israel, albeit the trustworthiness of this realm is sketchy.
Both the Jews and the Samaritans quality their starting points to the antiquated Israelites. Jews follow their starting points to the clans that occupied the realm of Judah, including the clans of Judah and Benjamin, and part of the clan of Levi, while the Samaritans guarantee to have a place with the excess clans of Ephraim, Manasseh, and Levi, who didn't leave in that frame of mind after the fall of the northern realm of Israel. Different gatherings guarantee to have a place with the Israelites.
Classification:
It is additionally like the phonetic root Sara (שׂרה
and that signifies "battle, battle, contend").
In this way, the term Israel alluded to Jacob's immediate relatives and different Gentiles who were coordinated into the general public of the Israelites. Jews are a comparative ethnic name, however it was regularly used to depict Israelites on occasion when they were monetarily impeded or outsiders. It might likewise be a reference to their connection with Noah's grandson Aber. During the time of the two isolated realms, the expression "Israelites" alluded to the occupants of the northern realm of Israel, yet in the long run, the term extended to incorporate the occupants of the post-exile realm of Judah.
In the writing of the Second Sanctuary time frame, the name "Jew" (or "Judea") turned into another normal ethnic name, yet it might allude to a geologically confined subgroup or to the number of inhabitants in the southern realm of Judah. Likewise, works, for example, the Book of Ezra-Nehemiah spearheaded recognizing the Israelites and the Gentiles, based on lineage, while different researchers contend that separation depended on religion.
In Judaism, "Israeli" by and large alludes to an individual from the overall Jewish ethno-strict gathering, who doesn't ascend to the religious positions of clerics and Levites. In legitimate texts, like the Mishnah and Jamara, the term ישראלי
is utilized to depict Jews rather than יהודי
"Jewish." In Samaritan, Samaritans are not Jews (יהודים
"Yehudim"). All things being equal, they see themselves as Israelis, a term that incorporates them with their kindred Jews.
لفارق بين "بني إسرائيل" و"اليهود" و"أصحاب السبت" و"الذين هادوا
"
Wikipedia “Children ofisrael “
https://sites.google.com/view/beautybuy/revitol-eye-cream
https://sites.google.com/view/read-book-bravely-/the-rocks-girl
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